Morning and Evening with Charles Spurgeon

“Into Thine hand I commit my spirit: Thou hast redeemed me, O Lord God of truth.” — Psalm 31:5 These words have been frequently used by holy men in their hour of departure. We may profitably consider them this evening. The object of the faithful man’s solicitude in life and death is not his body or his estate, but his spirit; this is his choice treasure — if this be safe, all is well. What is this mortal state compared with the soul? The believer commits his soul to the hand of his God; it came from Him, it is His own, He has aforetime sustained it, He is able to keep it, and it is most fit that He should receive it. All things are safe in Jehovah’s hands; what we entrust to the Lord will be secure, both now and in… that day of days towards which we are hastening. It is peaceful living, and glorious dying, to repose in the care of heaven. At all times we should commit our all to Jesus’ faithful hand; then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places. “Thou hast redeemed me, O Lord God of truth.” Redemption is a solid basis for confidence. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us? Past deliverances are strong pleas for present assistance. What the Lord has done He will do again, for He changes not. He is faithful to His promises, and gracious to His saints; He will not turn away from His people. “Though Thou slay me I will trust, Praise Thee even from the dust, Prove, and tell it as I prove,Thine unutterable love. Thou mayst chasten and correct, But Thou never canst neglect; Since the ransom price is paid, On Thy love my hope is stay’d.” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“How long will it be ere they believe me?” — Numbers 14:11 Strive with all diligence to keep out that monster unbelief. It so dishonours Christ, that He will withdraw His visible presence if we insult Him by indulging it. It is true it is a weed, the seeds of which we an never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby. In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting Him now. When thou dost distrust the Lord Jesus, He may well… cry out, “Behold I am pressed under you, as a cart is pressed that is full of sheaves.” This is crowning His head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true. Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust His fulness, but who can drain a fountain? Myriads of spirits have drawn their supplies from Him, and not one of them has murmured at the scantiness of His resources. Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has “as many lives as a cat:” if so, let us kill one life now, and continue the work till the whole nine are gone. Down with thee, thou traitor, my heart abhors thee. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“The people, when they beheld Him, were greatly amazed, and running to Him saluted Him.” — Mark 9:15 How great the difference between Moses and Jesus! When the prophet of Horeb had been forty days upon the mountain, he underwent a kind of transfiguration, so that his countenance shone with exceeding brightness, and he put a veil over his face, for the people could not endure to look upon his glory. Not so our Saviour. He had been transfigured with a greater glory than that of Moses, and yet, it is not written that the people were blinded by the blaze of His countenance, but rather they were amazed, and running to Him they saluted Him. The glory of the law repels, but the greater glory of Jesus attracts. Though Jesus is holy and just, yet… blended with His purity there is so much of truth and grace, that sinners run to Him amazed at His goodness, fascinated by His love; they salute Him, become His disciples, and take Him to be their Lord and Master. Reader, it may be that just now you are blinded by the dazzling brightness of the law of God. You feel its claims on your conscience, but you cannot keep it in your life. Not that you find fault with the law, on the contrary, it commands your profoundest esteem, still you are in nowise drawn by it to God; you are rather hardened in heart, and are verging towards desperation. Ah, poor heart! turn thine eye from Moses, with all his repelling splendour, and look to Jesus, resplendent with milder glories. Behold His flowing wounds and thorn-crowned head! He is the Son of God, and therein He is greater than Moses, but He is the Lord of love, and therein more tender than the lawgiver. He bore the wrath of God, and in His death revealed more of God’s justice than Sinai on a blaze, but that justice is now vindicated, and henceforth it is the guardian of believers in Jesus. Look, sinner, to the bleeding Saviour, and as thou feelest the attraction of His love, fly to His arms, and thou shalt be saved. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“He hath commanded His covenant for ever.” — Psalms 111:9 The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.” It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither… time nor eternity, life nor death, shall ever be able to violate — a covenant as old as eternity and as everlasting as the Rock of ages. They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them! More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace, and a haven of joy. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“If thou believest with all thine heart, thou mayest.” — Acts 8:37 These words may answer your scruples, devout reader, concerning the ordinances. Perhaps you say, “I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with Him. should not feel at liberty to come to the Master’s table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord’s body.” Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlour — he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to… feel the spirit of adoption, you may come to Christian ordinances without fear. The same rule holds good of the Christian’s inward privileges. You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ’s door, or sit at the bottom of His table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in His love to His children. A child is a child to Him; He will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, He issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, “I wish I could enjoy the promises, and walk at liberty in my Lord’s commands.” “If thou believest with all thine heart, thou mayest.” Loose the chains of thy neck, O captive daughter, for Jesus makes thee free. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“His fruit was sweet to my taste.” — Song of Solomon 2:3 Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: “Look unto me and be ye saved.” It is hearing: “Hear, and your soul shall live.” Faith is smelling: “All thy garments smell of myrrh, and aloes, and cassia”; “thy name is as ointment poured forth.” Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are Thy words to my taste! yea, sweeter than honey to my lips.” “Except a man eat my flesh,” saith Christ, “and drink my blood, there is no life in him.” This “taste” is faith in one of its highest operations. One of the first performances of faith is… hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God’s Word, and we believe it to be so; that is the “hearing” of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the “seeing” of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its “smell.” Then we appropriate the mercies which are prepared for us in Christ; that is faith in its “touch.” Hence follow the enjoyments, peace, delight, communion; which are faith in its “taste.” Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit “under His shadow with great delight,” and find His fruit sweet to our taste. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” — Exodus 22:6 But what restitution can he make who casts abroad the fire-brands of error, or the coals of lasciviousness, and sets men’s souls on a blaze with the fire of hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to… reflect how far we may have been guilty in the past, and to enquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbours. The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil’s work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offences come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame. Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of hell, and no one knows where it may end. O Thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among Thy people. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“The breaker is come up before them.” — Micah 2:13 Inasmuch as Jesus has gone before us, things remain not as they would have been had He never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ travelled the road, but He has slain thine enemies. Dost thou dread sin? He has nailed it to His cross. Dost thou fear death? He has been the death of Death. Art thou afraid of hell? He has barred it against the advent of any of His children; they shall never see the… gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count. “Proclaim aloud the Saviour’s fame, Who bears the Breaker’s wond’rous name; Sweet name; and it becomes him well,Who breaks down earth, sin, death, and hell.” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“That Christ may dwell in your hearts by faith.” — Ephesians 3:17 Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus’ college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays “that Christ may dwell in your hearts.” See how near he would have Jesus to be! You cannot get a… subject closer to you than to have it in the heart itself. “That He may dwell”; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell; that Jesus may become the Lord and Tenant of your inmost being, never more to go out. Observe the words — that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind’s meditations, but in the heart’s emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily’s root, and love is the lily’s bloom. Now, reader, Jesus cannot be in your heart’s love except you have a firm hold of Him by your heart’s faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping. To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen

“The voice of weeping shall be no more heard.” — Isaiah 65:19 The glorified weep no more, for all outward a causes of grief are gone. There are no broken friendships, nor blighted prospects in heaven. Poverty, famine, peril, persecution, and slander, are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No “evil heart of unbelief” prompts them to depart from the living God; they are without fault before His thrown, and are fully conformed to His image. Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that… they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither. Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall co-exist with it. They are for ever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed. The joy of Christ, which is an infinite fulness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude. That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow’s dewdrops will be transformed into the pearls of everlasting bliss. “Wherefore comfort one another with these words.” To make sure you never miss an episode, please subscribe today wherever you listen to podcasts. Producer: Todd AdkinsVoice Artist: Ian Cullen