Ta Shma

What do you say—or not say—to someone who has lost a family member? In this series, Dena Weiss considers Jewish texts that span time and space in order to better understand those types of situations and arrive at a set of concrete guidelines and best practices for having painful conversations.This lecture was originally delivered as part of Hadar's Winter Lecture Series in January 2021.

What do miracles tell us about God’s presence? How do we define the miraculous? Where does one miracle begin and human agency end? In this series, originally recorded in December 2021, we'll explore a text from Hadar's Hanukkah 5782 Companion, illuminating the evolving relationship between humanity and miracles. 

How are we meant to admit sin in our prayers? What is the model for confession after having done something wrong?

What do miracles tell us about God’s presence? How do we define the miraculous? Where does one miracle begin and human agency end? In this series, originally recorded in December 2021, we'll explore a text from Hadar's Hanukkah 5782 Companion, illuminating the evolving relationship between humanity and miracles. 

As we begin to close the Amidah, in the penultimate blessing that we call Modim, we say to God: “modim anahnu lakh,” we modim you. Drawing from the root י-ד-ה, the word modim has multiple meanings, each offering very different understandings of this blessing. This root word is also core to what it means to be a Jew, as it is the root word of Judaism (יהדות) and describes two aspects of the name of our ancestor Judah/Yehudah (יהודה). What does modim mean?

The sudden death of Aaron's sons Nadav and Avihu leaves readers stunned and grappling for answers. By turning to a modern midrash in the form of an original short theatre piece written by R. Avi Strausberg, we attempt to pause time and make space to not only understand the motivations for their offerings, but also how their sudden deaths impacted their mother, their father, and their remaining brothers.This session was originally delivered at Hadar's Summer Learning Retreat in June 2021.

Ya’akov is preparing to encounter God directly through sacrifice, an analog to our experience of prayer. It has been decades since Ya’akov actually encountered God in this way, and now he is preparing for this transition back into direct relationship. Critically, Ya’akov prepares by asking everyone to purify themselves and to change their clothes. What is the significance of changing clothes?

In our prayers, we do not shy away from calling God directly by name, using the most holy four-letter name of God (although we don’t pronounce it explicitly). What might this name mean, and what might it mean in the context of prayer?

Our tradition sometimes uses the image of a shadow to describe human experience with God. This rich metaphor, which captures both a sense of safety and shelter as well as darkness and fear, helps R. Aviva to reflect on where we find ourselves in the complex and ongoing story of God and the Jewish people.This lecture was originally delivered at Hadar's Summer Learning Retreat in June 2022.

A major theme of Parashat Toldot is “ברכה - blessing.” This root appears 32 times in this parashah, more than in any other in the Torah. In prayer, we use the Hebrew root ב.ר.כ as the main verb of our blessing formula. What does it mean to say, “ברוך אתה ה׳ - barukh attah Adonai,” usually translated as, “Blessed are You, God”?