New Books in Buddhist Studies

“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland. The book’s translator Ward Keeler joins New Books in Southeast Asian Studies to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise. You may also be interested in: * Erik Braun The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw * Lawrence Principe, The Secrets of Alchemy Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Dr. Radhule Weininger is a clinical psychologist and meditation teacher who integrates psychodynamic, Jungian and Gestalt psychotherapies with Buddhist psychology. In her new book Heartwork: The Path of Self-Compassion (Shambhala, 2017), Dr. Weininger shares the path she took from medical school to Buddhist Psychologist and how she applies the principles of Buddhist practice in therapy. Heartwork defines self-compassion and offers tangible practices to increase a felt sense of kindness toward others and ourselves. Dr. Weininger also offers “The Compassionate Choice Practice,” a technique she developed for approaching our emotional reactions that integrates Western understanding of emotions with Buddhist principles of mindfulness and compassion. At the end of the interview, Dr. Weininger leads listeners in a loving kindness meditation. Diana Hill, Ph.D. is a licensed psychologist practicing in Santa Barbara, California, and a co-host of the podcast Psychologists Off The Clock. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Shinshu Roberts, a Dharma heir and international teacher from the Berkeley Zen Center, delves into the complexities of Dogen’s text 'Uji' in her new book. She explores the significance of 'being-time', emphasizing its relevance to everyday life and personal growth. The conversation uncovers how to navigate doubt and fear in meditation while advocating for engaging fully in the present moment. Shinshu highlights the gradual journey to enlightenment through meditation and the importance of embracing life's experiences, ultimately fostering a richer connection with reality.

In an age which seems to be moving faster and faster, it has become difficult for people, especially young people, to stop and take valuable moments of reflection. Our anxieties can rack our productivity and emotional stability causing us even more trouble than we thought. Even in an time filled with such ease of access to sources of information on self-help and meditation it can be difficult to find a practice that is easy to connect with. Yael Shy offers meditation as something more than just method and philosophy in her new book What Now? Meditation For Your Twenties and Beyond (Parallax Press, 2017). Never arrogant or prideful in her practice or way, deeply humble about her experience, and filled with passion, Yael Shy has a way to help you understand more deeply the life that you are living. To my mind, Yael shows people how to take the emotions that are in them and use them as a source of inspiration and power. What Now? takes the insecurities and sufferings of day-to-day life and provides a positive and supportive viewpoint to self-analysis that I think could help anyone. Silas Day is a writer and speaker. His area of expertise includes Buddhism, deeper learning, meditation, and spiritual integration. He can be reached by email at silasday14@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In her recent monograph, Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan (Harvard University Asia Center, 2017), Anna Andreeva focuses on a complex network of religious sites, figures, and texts to help us better understand the way in which Japanese deities were worshipped in medieval Japan. In so doing, she illuminates the medieval stages of a process that led to what was later called Shinto, and adds to the growing body of scholarship that challenges the relatively recent idea that Shinto is simply the native religion of Japan, unchanged since ancient times. To tackle such a grand undertaking, Andreeva focuses on a mountain in central Japan called Mt. Miwa as well as on Ise, the location of the Ise shrines and the abode of the most important imperial deity. Beginning with the significance of Mt. Miwa as a religious site for pre-ninth-century Japanese rulers, Andreeva charts the decline of this mountain’s importance during the eighth-to-twelfth centuries and the subsequent revival of the site during the thirteenth century by non-elite practitioners of esoteric Buddhism stationed at small Miwa temples and by the Saidaiji lineage under the direction of the Buddhist monk Eison and his disciples. Continuing chronologically, she then shows how the thirteenth-century revival led some time later to the emergence of the so-called Miwa-ryu Shinto, an eclectic tradition which spread to different regions of Japan and whose influence continued until the early nineteenth century. Central to Andreeva’s project is the world of Japanese esoteric Buddhist thought and ritual, for it was in this setting that the Japanese deities could be transformed from beings characterized by ignorance and desire into embodiments of Buddhist awakening. Throughout the book Andreeva addresses many religious elements, Japanese and not, that were incorporated into esoteric Buddhist traditions active at Mt. Miwa and Ise. These include the incorporation of deities from ancient Japanese mythology into medieval legends and esoteric ritual, serpentine and dragon imagery, initiation rites modeled on the enthronement of a king, pilgrimage, and the use of royal symbolism. In addition, she provides a number of detailed descriptions of rituals and translations of liturgical and exegetical works. The book’s topic is very complex: Andreeva has opted out of the usual approach, which would be to trace the development of a single figure, text, idea, or institution. This makes the project far more difficult for the researcher, but has the invaluable advantage that it allows the reader to perceive and appreciate the fascinating networks that show how medieval Japanese religion actually existed and developed on the ground. Beyond its importance for understanding Japanese Buddhist intellectual history, esoteric Buddhist thought and ritual, and the development of Shinto, the book also serves as an example of how to study the intricate social, economic, and geographical networks that lie behind the development of religious ideas, practices, and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Wendy Hasenkamp and Janna R. White spent four years editing a series of conversations between prominent scientists, philosophers, scholars of Tibetan Buddhism, and the Dalai Lama, resulting in The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality (Yale University Press, 2017). This book presents a record of these conversations, annotated with explanations and footnotes, surrounding topics related to consciousness, the nature of mind and reality, meditative practices, and more. Of interest to specialists as well as general audiences, The Monastery and the Microscope is skillfully edited, drawing readers into the conversation and making them feel as though they are present for the discussion. In our conversation, Hasenkamp and White discuss the processes and special challenges involved in editing a volume with nearly twenty contributors, and they reflect on the far-reaching impacts of interdisciplinary and cross-cultural exchange. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Himalayas have long been at the crossroads of the exchange between cultures, yet the social lives of those who inhabit the region are often framed as marginal to historical narratives. And while scholars have studied religious diversity in the context of modern nation-states, such as India, Pakistan, Tibet, or Nepal, seldom has the Himalaya been the focus of examination in and of itself. Megan Adamson Sijapati, Associate Professor of Religious Studies at Gettysburg College, and Jessica Vantine Birkenholtz, Assistant Professor of Religion at the University of Illinois at Urbana-Champaign, remedy this scholarly void in their new collection of essays, Religion and Modernity in the Himalaya (Routledge, 2016). The volume explores religious responses to Himalayan modernity as witnessed in the cultural encounter with new social realities, expectations, and limits. The characteristics of the Himalayan region are fluid, moving beyond geographical boundaries, or mountain and valley zones, as are the contemporary human processes of meaning-making in the face of globalization and modernization. In our conversation we discuss how modernity operates, the social and political factors shaping the Himalayan religious environment, processes of emplacement, Tibetan Buddhist media, environmentalism and development, changing pilgrimage practices, the Nepali Goddess tradition, political limits to religious education, and the dynamics of perceived margins and discourses of peripherality. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found within we see ritual used not simply symbolically–as a representation of a pre-extant cultural or political system–but rather as a social and ethical practice that generates new communal identities and offers opportunities for individual cultivation. Ritual, Lowe shows, is not just a result, but also a cause. In the first part of the book Lowe looks at the ritualization of writing. Here we learn of the way in which sutra-copying and purification rites executed prior to copying are simultaneously ethical, soteriological, and ritually efficacious. That is, copying a sutra in the ritually correct and pure way was conceived as morally upright, but also as an act that would bring about the rituals intended results and by which one would make soteriological progress. In this part of the book Lowe also introduces a type of prayer text called a ganmon, and shows how these texts drew on Buddhist and non-Buddhist language to create a uniquely East Asian genre that was unquestionably Buddhist even as it incorporated norms and imagery from non-Buddhist sources. In the second part of the book we learn about the ways in which ritualized writing was produced by certain forms of social and institutional organization, but also about the ways in which this practice in turn affected those forms of organization. Lowe discusses grassroots fellowships of pious friends that were formed for the purpose of commissioning sutra-transcriptions, and also examines private and public scriptoria, which were highly bureaucratic. A key theme in this part of the book, and indeed throughout this work, is that taking a closer look at the networks of people and institutions involved in the production of ritualized writing calls into question the stark divisions between state, aristocratic, clan, and popular Buddhism, divisions that are often assumed in research on this period. Many of the fellowships that Lowe examines, for instance, were created by individuals who had strong ties to the state and to certain clans, but whose intentions, while in part political and aimed at forming new social ties between groups, were also deeply personal, pious, and religious. In the third part of the book Lowe provides us with two carefully crafted microhistories. First, we read about the career of a scriptorium worker who served as a scribe, proofreader, and administrator, and find that rather than simply being a cog in a sutra-copying bureaucracy, through his work this individual developed his own religious, literary, Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies