What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future.Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill.Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How did Buddhist women access religious experience and transcendence in a Confucian patriarchal system in imperial China? How were Buddhist practices carried out in the intimate settings of a boudoir?In Dr. Yuhang Li’s recent monograph, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (Columbia University Press), the answers to these questions can be found in creative usages of “women’s things” and the female body.Dr. Li shows in this book that through expressive depictions of Guanyin, or the Bodhisattva Avalokiteśvara in various media such as painting and embroidery, and through embodiments of the deity via jewelry and dance, Buddhist women in Ming-Qing China were able to forge personal connections with the Bodhisattva of Compassion. Dr. Li argues that this connection was made possible through “mimetic devotion,” which allowed the faithful devotees to use their own bodies and material things to “become” the feminized form of the popular Buddhist deity.Yuhang Li is an assistant professor of Chinese art in the Department of Art History at the University of Wisconsin-Madison.Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Challenging the popular image of Buddhism as a religion intrinsically concerned with the environment, Dr. John Elverskog’s new monograph, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020), demonstrates that Buddhist institutions across Asia have actually been intimately connected to the accumulation of wealth, the consumption and exploitation of natural resources, and urbanization. What drives these acts, Dr. Elverskog argues, is a prosperity theology that is central to the Buddha Dharma, which regards wealth as a sign of positive karma. Calling into question the stereotypical understanding of Buddhism as an ascetic, apolitical, and contemplative tradition, this book investigates not only monks but also how the laity and the Buddhist states participated in the generation of wealth for religious merit. Dr. Elverskog points out that The Buddha’s Footprint is not “arguing that Buddhism and environmental thought and action are antithetical or that Buddhism cannot be used to promote environmental action.” In fact, many efforts across the contemporary world have shown the opposite. Instead, by reconceptualizing Buddhism as an expansive religious and political system premised on generating wealth through the exploitation of natural resources, Dr. Elverskog contends, it enables us to bring Buddhism and religion “more deeply into discussions of Asian history and environmental history.”Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Today I talked to Richard McBride II about Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Ŭich’ŏn (University of Hawaii Press, 2016). The book is a comprehensive study of the Koryŏ (918-1392) Buddhist exegete, Ŭichŏn, that convey’s his life and work through letters, speeches, memorials, addresses, and poetry, from three epigraphical accounts. During a time of contention between the the doctrinal (敎) and meditation (禪) schools, Ŭich’ŏn traveled to Song (宋), China (960-1270) to study with the Huayan (華嚴) master, Jinshui Jingyuan (晉水淨源) (1011-1088). During his fourteen-month stay in China, he became well-acquainted with monks of the Huayan, Tiantai, Vinaya, Chan, and Consciousness-only schools. Upon his return to Koryŏ, he compiled the "New Catalog of the Teachings of All the Schools," the first comprehensive catalog of essays and commentaries that reflects a pan-East Asian tradition. Ŭich’ŏn has been historically associated with abandoning his affiliation with the Huayan school, and founding the Ch’ŏnt’ae (Tiantai, 天 台) order of Korean Buddhism. Despite this, letters to Master Jinshui Jingyuan, in combination with addresses to novice disciples reveal that Uicheon did not abandon Huayan thought,but advocated that all forms of doctrinal knowledge be thoroughly understood in an age of declining dharma.Trevor McManis is a student at California State University, Stanislaus, who specializes in cultural geography with an interest in applying geographic thought to the study of East Asian Religions. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).Adam McNeil is a History PhD student at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Gregory A. Scott's Building the Buddhist Revival: Reconstructing Monasteries in Modern China (Oxford University Press, 2020) is the first major work in any language to address the topic of Buddhist monastery reconstructions. This book focuses on reconstructions of Buddhist monasteries in modern China that took place in the period from 1866 to 1966, beginning with the Taiping War in the late Qing and ending with the first seventeen years of the People’s Republic of China. Making extensive use of Chinese Buddhist periodical sources and incorporating Digital Humanities techniques to collect and analyze data, this monograph argues that the building of Buddhist revival in modern China was done in part through the reconstruction of Buddhist monasteries. Building on and engaging with Holmes Welch’s The Buddhist Revival in China (1968), Dr. Scott provides a new framework for understanding the revival of Buddhism in modern China, that “while Buddhist monastery reconstruction in China operates under the guise of a return to the past, it is in fact a confident, energetic step into the future.”Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Jātaka tales, or stories of the Buddha’s previous lives as a bodhisatta, are included in the Pāli Canon and have for centuries been a rich source of inspiration in Theravada Buddhism. In addition to these classical Jātaka, a number of other non-canonical Jātaka tales emerged in Southeast Asia and were widely circulated throughout the region. Collections of these tales are conventionally referred to as the Paññāsa Jātaka, or the “Fifty Jātaka”. Once considered minor and apocryphal, the Paññāsa Jātaka are now recognized as the lifeblood of the region’s literature and an important source of traditional culture.Chris Baker and Pasuk Pongpaichit have translated twenty-one of the best-known tales from the Thai collection of the Paññāsa Jātaka in their recently published book From the Fifty Jātaka: Selections from the Thai Paññāsa Jātaka (Silkworm Books, 2019). In addition to the elegant and approachable translations, Baker and Phongpaichit have included an insightful introduction on the Paññāsa Jātaka and have also provided synopses of all sixty-one tales. Both an entertaining and informative book, “From the Fifty Jātaka” will be appreciated both by the layman as well as the scholar.Please join us as we explore these fascinating tales and the origins of some risqué Thai tree names on today’s podcast.Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp (University of Hawaii Press, 2017) by Jin Y. Park, professor of philosophy and religion at American university, is an account of the Korean Buddhist nun, Kim Iryŏp’s life and philosophy, which takes place from 1896-1971. Park eclectically references philosophers, feminists, and Buddhists from a variety of traditions as the context for the events that led to Iryŏp’s transition from a well-known feminist, and writer to a Buddhist nun. More than a story of Kim Iryŏp’s life, Park’s work sees to provide a platform for Kim Iryŏp’s to speak, and answer the questions, “How and why do women engage with Buddhism?”Trevor McManis is an undergraduate student in the Geography program, at California State University, Stanislaus and an aspiring Buddhist Studies Scholar. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies