New Books in Language

My instinct as a researcher is usually to shy away from confrontation about foundational issues in the philosophy of language, which is probably why I do what I do (that is to say, from a generative perspective, not linguistics). With a few notable exceptions, it’s my impression that researchers tend either to keep quiet about their skepticism about some foundational matters, or to gravitate towards fields in which those issues are moot. In this respect,Prakash Mondal‘s approach inLanguage, Mind and Computation (Palgrave Macmillan, 2014) is an interesting and perhaps somewhat unusual one: his work attempts to interrogate rather closely the consequences of adopting some rather innocuous and widespread assumptions or axioms about the nature of language. In doing so, Mondal finds much to criticise, and ultimately argues for quite substantial departures from these assumptions. In this interview we only scratch the surface of his arguments, but I hope we get a decent impression of how his approach relates to the wider field, as well as a sketch of how it plays out in practice. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with. Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heretical and in some cases resulted in their deaths. In The Grammar of God: A Journey into the Words and Worlds of the Bible (Spiegel and Grau, 2015) Kushner illustrates how the differences in translation affect our understanding of our culture’s most important written work. A fascinating look at language and the beliefs we hold most dear, The Grammar of God is also a moving tale about leaving home and returning to it, both literally and through reading. Aviya Kushner has worked as a travel columnist for The International Jerusalem Post, and her poems and essays have appeared in The Gettysburg Review, Harvard Review, Partisan Review, and The Wilson Quarterly. She teaches at Columbia College Chicago and is a contributing editor at A Public Space and a mentor for the National Yiddish Book Center. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

In The Definition of Anti-Semitism (Oxford University Press, 2015), Kenneth L. Marcus, the President and General Counsel of the Louis D. Brandeis Center for Human Rights Under Law, explains what it is at stake in how we define anti-Semitism. “Nowadays virtually everyone is opposed to anti-Semitism although no one agrees about what it means to be anti-Semitic,” Marcus writes (p. 11). Marcus discusses the global rise in anti-Semitism; in the United States, Marcus tells us, college campuses are frequently sites of frequent anti-Semitic–and anti-Israel–incidents. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

It’s not always been clear how the study of written language fits into linguistics. As a relatively recent historical development, it’s tempting to see it as a sideshow in terms of questions about the innateness of language. But at the same time, humans’ aptitude for literacy seems remarkable and could be said to merit study in its own right as a window into the mind. It’s easy to enjoy Geoffrey Sampson‘s Writing Systems, 2nd edition (Equinox, 2015) without getting into these questions, because the social and historical story that unfolds over its pages is itself fascinating. This new edition benefits from advances in classical and anthropological scholarship, and offers a meticulous and elegantly explained account of the emergence of some of the world’s predominant writing systems. But the author also continues to make a strong case for the relevance of written language to linguistic study, and draws substantially upon psycholinguistic research (which itself has motivated a reappraisal of how reading ‘works’, since the first edition was published in 1985). In this interview we touch upon some of the recurring themes of the book: how writing systems are elaborated and combined; how historical processes have resulted in some degree of mismatch between languages and the writing systems used to record them; and how technology mediates the way these systems are used. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Literary practices are often associated with specific social groups in particular social settings. Kate Pahl‘s Materializing Literacies in Communities: The Uses of Literacy Revisited (Bloomsbury, 2014) challenges these assumptions by showing the varieties of literary practice in Rotherham, England. The book engages with the locally particular to draw out a variety of general findings, relevant to methodological reflection and material culture debates. The book draws on a wealth of projects from the AHRC funded Connected Communities programme, including Fishing as Wisdom, The Imagine Project, and Language as Talisman. The book represents an important intervention into how we understand community, literacy and identity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

In Babel in Zion: Jews, Nationalism, and Language Diversity in Palestine, 1920-1948 (Yale University Press, 2015), Liora R. Halperin, an Assistant Professor in the Department of History and the Program in Jewish Studies at the University of Colorado, Boulder, argues that multilingualism persisted in Palestine after World War I despite the traditional narrative of the swift victory of Hebrew. Halperin looks at the intertwined nature of language, identity, and nationalism, and how language was a key factor in Jews’ relationships with Palestinian Arabs, the British, and others. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

How do we learn our first words? What is it that makes the linguistic intentions of others manifest to us, when our eyes follow a pointing finger to an object and associate that object with a word? Chad Engelland addresses these and related questions in Ostension: Word Learning and the Embodied Mind (MIT Press, 2015).  Engelland, an assistant professor of philosophy at the University of Dallas, explores the way in which ostension crosses the Cartesian boundary between body and mind. Drawing on historical and contemporary figures and continental and analytical traditions, he defends an embodied view of ostension in which we directly perceive intentions in ostension rather than infer to them, and gives an account of how we are able to disambiguate gestures through the joint presence of objects in a shared environment. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia? These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis. In their book, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press, 2015), Asya Pereltsvaig and Martin Lewis make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

I must admit that my relationship to philosophy of language is a bit like my relationship to classic literature: I tend to admire it from afar, and rely on the opinions of people who have read it. The danger is that the received wisdom can sometimes be unreliable, for one reason or another, either making something accessible sound rarefied, or making something subtle and elusive sound banal, or both. In his book, Philosophy of Language: the Classics Explained (MIT Press, 2015), Colin McGinn sets out to demystify some of the classic and much-cited texts in philosophy of language, and in doing so, also opens up some interesting new angles that tend to get overlooked. In this interview, we talk about the works, their historical context and their (ongoing) reception, and consider how the field has developed and might develop in the future. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language