Citations Needed

"The suspect fled on foot, police said. Call this number if you have any information." "The incident took place at the 1200 block of Grove." "Police say." "Police sources are telling us." "Suspect is thought to be armed and dangerous." We’ve all heard this type of Official Copspeak before. The local press dutifully informs us about "suspects" and "gang members" and "burglars." They're infiltrating our neighborhoods, rampaging through our streets, climbing in our windows. The police, of course, are just doing their part to keep us safe. Local media and community-based message boards they pander to read like police blotters. "Dial 1-800-985-TIPS for your friendly neighborhood detective!" But what if publishing police department press releases isn't really journalism, but rather free public relations for an already extremely powerful, routinely violent, often corrupt and deeply conflicted institution? What if the genre of so-called “crime’ reporting is inherently reactionary and the whole enterprise of how we think about “crime” needs to be deconstructed and reconsidered? On this week’s episode, we discuss why local "crime" reporting widely suffers from racist tabloidism and what overworked and under-resourced journalists can do to gather information from sources that don't wear badges. We are joined by Chicago-based activists Sharlyn Grace and Malcolm London.

Trump says he opposed the war in Iraq, but in fact said he supported it in an obscure interview in 2004. McCain was for the tax cuts before he was against them. Republicans say they’re Christians, yet support a philandering liar. Hypocrisy takedowns – which reached peak popularity during the heyday of The Daily Show – have been the bread and butter of liberal discourse for years. Gawker founder Nick Denton famously said that “Hypocrisy was the only modern sin”––doctrine-driven ideologies had been replaced by the nihilistic ersatz ideology of not contradicting oneself. Consistency, even in the service of nothing and in defense of power, was the highest moral achievement. But as outright lying and contradiction were not only ignored but embraced by Trumpism, this worldview began to lose any remaining purchase. And as the emptiness of this approach grew more stark, a new generation of politically engaged people sought out traditional ideologies based on first principles, on the left this broadly manifested as a resurgence of socialism, which offered an alternative to the self-contained cult of self-satisfaction. On today's episode, we discuss the limits of hypocrisy-as-critique, when it can still be useful and why never contradicting oneself is often evidence more of cowardice than principle. Our guest is Roqayah Chamseddine.

In this discussion, Jeff Chang, journalist and Vice President at Race Forward, delves into the troubling evolution of "diversity" from a noble ideal to a corporate buzzword. He critiques how this commodification often masks systemic inequalities and merely serves to placate whiteness. Chang illuminates the ongoing battles against affirmative action, sharing crucial historical contexts, particularly regarding Asian American experiences. The conversation urges a rethinking of diversity initiatives to aim for true equity and meaningful social justice.

Post-Cold War liberal chauvinism knew no better ideological conduit than the hit NBC series The West Wing. Foreign policy was imperial, staffers were self-satisfied, and Serious Democrats fended off radical leftists and made the Tough Choices needed to run a benevolent superpower.    The West Wing, created and primarily written by Aaron Sorkin, heavily influenced the politics of dozens of high-status Obama-era liberals. By their own admission, we know it had among its superfans Obama staffers Sam Graham-Felsen and Eric Lesser, Vox founders Ezra Klein and Matt Yglesias, The New Statesman’s Helen Lewis, MSNBC’s Lawrence O’Donnell (who produced and wrote for the show), Democratic party hacks Meredith Shiner and Micah Lasher, and many more. Indeed, it’s fair to say anyone under 40 who came up through the ranks of liberal public relations and politics during the Obama years was either directly impacted by The West Wing or, indirectly, by those under its comforting, Starbucks-color-palette worldview.    On this week's episode, we discuss how this Sorkinized worldview both informed and reflected prevailing thought in the Democratic Party, promoted smugness as the highest virtue, and––more generally––how ideology is spread through seemingly benign cultural products like schlocky television dramas.    We are joined by Toronto-based writer and co-host of the Michael and Us podcast Luke Savage.

With recent primary election wins by candidates like Alexandria Ocasio-Cortez, Rashida Tlaib, James Thompson, Julia Salazar and others, the terms “socialist” and “democratic socialist” are everywhere. Media outlets across the political spectrum - from The Washington Post andBusiness Insider to NPR and MSNBC to Jacobin - have rushed to publish explainer articles, demystifying the tenets of socialism and its variations for a mass American audience. But one thing missing from the bulk of these explainers – many of them written by high-profile Democratic Socialists themselves - is a robust account of foreign policy and the role America’s massive imperial footprint would play in any future Democratic Socialist America. Instead, descriptions of socialism stick primarily to domestic issues. Similarly, the wave of recent democratic socialist explainers are quick to distance their brand of Democratic Party-friendly socialism with the scary brand in the Global South, namely that of Venezuela. Highlighting instead the virtues of white-majority countries like Sweden and Denmark, many socialist whisperers dismiss out of hand the Bolivarian Revolution with the dreaded “authoritarian” label. In this episode, we discuss the pros and cons of this approach and how to know the difference between good faith critiques of socialist systems in the global south and quick and cheap fetishizing of Scandinavian countries – none of which have had to grapple with the complexities of colonialism. We are joined by two guests: Phyllis Bennis, Director of the New Internationalism Project at the Institute for Policy Studies and Shireen Al-Adeimi, assistant professor of education at Michigan State University.

In the mid-1990s there was a rhetorical and cultural shift on the issue of abortion, namely the result of anti-abortion activists successfully introducing the term "partial birth abortion" into both the media and cultural lexicon. Major Democrats conceded the language, along with the moral high ground, to the extremist right-wing. They hammered home the message that abortion should be "safe, legal, and rare" - signaling that abortion was something to be ashamed of, a barely tolerable abomination. Eventually, avoiding the issue – largely seen as legally settled – became the preferred tactic of liberal Democrats. But what resulted was a long-term sacrificing of the moral framework surrounding reproductive rights and justice, leading to the place we are now: dozens of state laws effectively preventing access to abortion in large sections of the country and Roe v. Wade under real threat for the first time in 50 years. This week, we speak with Cait Vaughan of Maine Family Planning.

From the shame-inducing “safe, legal and rare” framing of the 1990s to normalizing efforts like the #ShoutYourAbortion campaign and an uptick in abortion plot lines in mainstream television, dialogue surrounding abortion has shifted in recent years from one of apologism and soft-pedaling to a more frank, straightforward approach. These efforts, largely animated by Republican attacks on reproductive health since the Tea Party wave of 2010, seek to take back the moral high ground on an issue Democratic Party leaders abdicated 25 years ago. In this two-part episode, we explore the history of how popular culture and the news have framed the issue of abortion, from the “othering” of those who have abortions to treating the issue like a shameful, seedy affair to an over-reliance in film and TV on twist endings to avoid addressing the issue head-on. We are joined this week by Dr. Gretchen Sisson, a sociologist and researcher at the Advancing New Standards in Reproductive Health (ANSIRH) Institute at the University of California, San Francisco.

There must be an account for the thousands of dead Arabs and Asians McCain helped create. On this News Brief we attempt to do that.

Since there's been America, there have been American war crimes, and since there have been American war crimes, there's been a parallel cottage industry of hacks, shills and propagandists willing to not only apologize for, deny and downplay these crimes, but actually spin them as benevolent charity. While Karl Rove mastered the art of taking a politician's weakness and projecting it onto one’s opponent, the American political and media class has mastered the art of taking the most blatant crimes and injustices and spinning them as something actually good for the subject being oppressed, cleansed or killed. From family separation to slavery to cutting people off welfare to endless war abroad, step into the Citations Needed Hall of Funhouse Mirrors to see how the most egregious offenses to human decency get turned into evidence of innate American humanitarianism. We are joined by friend of the show, The Intercept's Jon Schwarz.

Russia, as we all know, has sinister “oligarchs” whereas in the United States, we are told, we have “philanthropists,” “job creators,” and “titans of industry” who earn their wealth through hard work, moxie, and guile. Aside from a few cartoonishly evil billionaires – like the Walton family, Peter Thiel, and the Koch brothers – the average American has a warm and fuzzy feeling about the super wealthy. The most notable of these Benevolent Billionaires is Bill Gates, whose foundation, The Bill and Melinda Gates Foundation, operates the largest overseas “nonprofit” regime in the world, worth over 40 billion dollars–– twice that of the next biggest foundation. The Gates Foundation receives almost uniformly softball coverage from the media, many of whom receive funding from Gates through various investment and donor arrangements, both from his personal coffers and the foundation that bears his name. In Part II of this two-part episode, we ask how the media is - or isn't - holding Gates accountable for his deeply ideological, often opaque efforts in sub-Saharan Africa. We are joined by Mariam Mayet, executive director of the African Centre for Biodiversity.