Citations Needed

"A growing, and likely irreparable, rift between elite progressive environmentalists," Forbes tells us. "Environmentalists need to reconnect with blue-collar America," The Hill explains. "Labor anger over Green New Deal greets 2020 contenders in California," Politico reports. "AOC's Green New Deal could have Dems facing blue-collar backlash at polls, some say," a Fox News headline reads. One of the few times corporate media cares what "American labor" has to say is when they’re using them as wedge against other elements of the Left, namely environmentalists and activists calling for urgent solutions to climate change. The narrative they’re reinforcing: a broadly assumed––but largely baseless––premise that climate change is a boutique issue for wealthy liberals that real working people don’t care about. For a media that still largely views the working class as a white-man-with-a-hard-hat caricature, this fits into a nice binary that undermines both efforts to take on fossil fuel companies and improve the lives of workers. But who does the false dichotomy serve? How does the media highlight and misconstrue real points of tension to undermine both groups, and what can activists do to resolve good faith differences without playing into power-serving “hardhats vs. hippies” cliches? And what do we mean when we say “labor”? How do workers drowning in the South Pacific or displaced in South Sudan factor into our notion of what’s at stake in the "labor vs. environmentalist" debate about climate change? We are joined on this episode by writer and editor Michelle Chen.

In countless pop culture and media depictions, animal rights advocates and vegetarians in general, are viewed as effete weirdos, dirty hippies and humorless busybodies. Pop culture staples from "South Park" to "How I Met Your Mother" to "Six Feet Under" have used animal rights and those concerned for animal welfare as a go-to, faux populist target. Content-wise, mocking vegans is the lowest hanging fruit. They’re difficult and self-righteous, a ready-made punching bag. Additionally, the press––including leading left-of-center media MSNBC, The Nation, and Jacobin––ignore the issue entirely. But what if the subject is worth a second look? And, what if our general cultural dislike of vegans is based not on objective experience but a cheap stereotype that allows for in-group signaling, permitting us, above all, to not ask or answer uncomfortable questions about where animals fit on the left. We are joined by author and professor Dr. Lori Gruen and decolonial theorist Aph Ko.

“Satellite Images Raise Questions About Iran Threat, Experts Say,” worries The Daily Beast. “Iran And Trading Partners Will Find Ways To Skirt Sanctions, Analysts Say,” frets NPR. “Iran uses proxies to punch above its weight in the Middle East, experts say,” declares NBC News. “Fuel from Iran is financing Yemen rebels’ war, U.N. experts say,” writes the Associated Press. Experts say. Analysts say. Officials say. We hear these qualifiers constantly in the media and when it comes to reporting on Iran, experts, analysts, scholars and Fellows are consistently tapped to weigh in on the latest nefarious thing the "Islamic Republic” is up to now. But who are these so-called experts? What’s their track record like and what are their tangential, non-Iranian, related regional political goals? And what does a recent partnership between the Trump State Department and Foundation for Defense of Democracies that targets peace activists on social media tell us about the broader problem of so-called neutral experts? On today’s episode, we’ll dig into some of the resumes of the media’s favorite experticians and breakdown how a revolving door of deeply ideological partisans use US media to pawn themselves off as apolitical scholars. We are joined today by journalist and editor Arash Karami.

Since the beginning of the so-called War on Drugs, authorities in the United States have viewed drugs not as a public health issue but one of crime, vice and violence, requiring the funding and mobilization not of medical officials but police, DEA agents and a sprawling network of paramilitary actors. In response, corporate media and its culture of parasitic, “ride-along” coverage has evolved in parallel taking this same line, reflecting the state’s approach rather than influencing or challenging it. “Drug stories,” with rare exception, fall under the “crime” reporting rubric rather than being seen as stories to be covered by reporters familiar with the actual science of drugs and addiction - skirting empiricism for police stenography and cartoon narratives replete with good guys and bad guys. The result: a feedback loop of a police and federal government determined to keep the War on Drugs in their domain, shaping a media narrative that manufactures and manipulates the public’s and lawmakers’ perception of drugs and drug-related crime. But what if there’s another way? Increasingly, public health advocates and journalists have been pushing back, trying to demilitarize not just the public approach to drugs but how they’re covered in the media. On this episode, we explore how we got to this point––where drugs are viewed as an enemy force to be combated with violence and prisons––and highlight ways people are trying to fundamentally rewire the way we talk about the problems of drugs and addiction. With guest Zachary Siegel, Journalism Fellow at Northeastern University’s Health in Justice Action Lab.

“How this millennial saved $1 million by age 30,” The Washington Post writes. “A Millennial Saved $100,000 With This Simple Habit,” CNBC insists. “How to save for retirement when you're living paycheck to paycheck,” CNN confides in us. Everywhere in American media we are told if only we engaged in simple, no-nonsense discipline we can retire at 35.   But what is the political objective of this popular mode of journalism? More than just generating clicks to sell investment instruments to the credulous, this genre has a distinct ideological purpose: to obscure generational poverty, largely brought on by the legacy of racism and Jim Crow, and make being poor the result of a series of moral failings rather than a deliberate political regime decided on by powerful actors.   This week, we explore the “personal finance” media industry and the corollary, so-called FIRE movement—and how their poor shaming, libertarian ethos has increasingly seeped into our mainstream click-happy online press.   Our guest is writer and editor Miles Howard.

In the lead up to the 2020 presidential election, two of the Obama administration's most consistently hawkish advisors, former Deputy National Security Advisor Ben Rhodes and former US Ambassador to the UN Samantha Power have rebranded themselves as anti-war voices in a world turned upside down by Trump’s radical foreign policy and what we’ve been told is an global environment of rising "authoritarianism." With a perfunctory “we could have done more” gesture towards accountability for their role in an administration that turned Libya into a broken state and assisted the destruction of Yemen before they move on to positioning themselves as truth-tellers on behalf of a kinder, gentler machine gun hand in the run up to a potential Warren, Sanders or Harris administration, Rhodes and Power have tested the limits of liberal amnesia. On this episode, we take a closer look at their rebranding and what it says about the so-called “foreign policy” debate in the 2020 democratic primary and what actual accountability looks like beyond empty tweets and self-serving “I was trying to change things from the inside” revisionism. Our guest is Dr. Shireen Al-Adeimi of Michigan State University.

In this unlocked News Brief we discuss New York media's racist, factually incorrect coverage of the #Bronx120 and how Preet Bharara went from careerist "gang raid" general locking up poor black teenagers to woke MSNBC platitude machine.

“Naked Florida man revealed on video sneaking into restaurant and munching on ramen.” “Florida man broke into jewelry store, cut himself on glass and bled all over everything, police say.” “Florida man arrested at Olive Garden after eating spaghetti with his hands.” We’ve seen this supposedly hilarious stories for years on our social media feeds and wacky listicle. Florida-themed crime stories, we are told, are uniquely bizarre and worthy of derision. But what are we really mocking when we mock “Florida Man”? On this total buzzkill episode, we dissect the anti-poor, mental health-shaming subtext that animates the Florida Man meme and how it too often serves as little more than a socially acceptable way to mock the marginalized and indigent. We are joined by Florida organizer Michelle Bruder.

"The United States believes any Palestinian government must renounce violence,” a U.S. official told Ha'aretz. When it comes to nonviolence, writes Barbara Reynolds in The Washington Post, “Black Lives Matter seems intent on rejecting the proven methods." "Violence Is Never the Answer," New York Times columnist Charles Blow insists. We are told endlessly that violence is inherently and unequivocally bad, something - when it comes to advocating for social justice or against military occupation and fascism - that’s always to be avoided, condemned and renounced. It must be rejected, our press and politicians declare, in favor of non-violence, so-called "peaceful protests" and the democratic process. But in popular discourse, discussions of violence aren’t really about violence; rather, they’re about sanctioned versus unsanctioned violence. The routine violence of poverty, racist policing, militarism is never called "violence"–––it's just the way things are, a law of nature, the price of "stability". But unsanctioned violence, namely that carried out by activists, non or sub-state actors, and those generally distant from the halls of power, causes outrage without any coherent criteria for this indignation. On this episode, we discuss how what is and isn't deemed "violence" by our media is largely a function of proximity to power and whether those actions challenge or serve the interests of the status quo. We are joined by journalist and author Natasha Lennard.

This podcast challenges the narrow definition of corruption in Western media, highlighting how it ignores colonization, unfair trade, and exploitation. It discusses the significant loss of money due to corruption and tax evasion in poor countries. The episode examines the biased language used by Western media to delegitimize non-Western countries. It explores the narrow definition of corruption in Western media and its failure to capture money stolen from the global South. The podcast also delves into the history of corruption in the City of London and its role as a tax haven. It discusses the lack of transparency and anti-democratic nature of global economic governance. Finally, it suggests redefining corruption and challenging biased metrics to provide a more objective perspective.