An uptick in mass shootings over the past decade - one that is well documented and indisputable - has provided the cultural and media context for a corollary effort by big city mayors and certain states to push for harsher, more severe gun laws. This response to these national tragedies is understandable: curb gun possession at all costs. But what if, in this rush to respond to the carnage, states and cities, backed by billionaire funding from the likes of Mike Bloomberg, are simply helping feed mass incarceration by turning to the all-familiar carceral approach to public safety issues? This week, we explore the centering of white, establishment, moneyed interests in the media's gun control debate, a debate that more often than not focuses disproportionately on enacting longer, more severe prison sentences that uniformly criminalize Black and Latino youth, rather than directing resources to non-carceral solutions like targeting gun manufactures and anti-poverty programs. We are joined by Dan Denvir, host of Jacobin’s The Dig podcast, and Sharone Mitchell, Jr., Deputy Director of the Illinois Justice Project.

In this public News Brief we review the media coverage of Sanders and Clinton in 2016 and how this past is being written and rewritten to set the narrative for 2020. (1000 apologies for the edited swear word, iTunes doesn't allow you to say bad words in show titles).

“How to Choose the Most Electable Democrat in 2020,” advises Politico. “Amy Klobuchar's best argument for 2020: Electability,” CNN reports. “Is Electability The Only Thing That Democratic Voters Want?” WGBH, the Boston NPR affiliate, wonders. These articles, all from a one-week stretch this February, speak to a prevailing compulsion in our politics, boosted by our media. Time and again we hear about the primacy of “electability,” a nebulous but self-evidently important criteria, when selecting a candidate. But what does “electability” mean exactly? How can someone have, in effect, been elected in our minds before an actual election takes place? This week, we will drill down the origins of the term "electability": how it’s a concept embraced by brain-dead, horse-race-obsessed pundits, why it has inherently racist and sexist implications, and how it’s designed to draw voters away from candidates they actually agree with to ones more in line with the agenda of the corporate wing of the Democratic party party. Our guest is Anoa Changa, host of the podcast The Way With Anoa.

Since the beginning of what’s generally called ‘RussiaGate’ three years ago, pundits, media outlets, even comedians have all become insta-experts on supposed Russian propaganda techniques. The most cunning of these tricks, we are told, is that of “whataboutism” – a devious Soviet tactic of deflecting criticism by pointing out the accusers’ hypocrisy and inconsistencies. The tu quoque - or, “you, also” - fallacy, but with a unique Slavic flavor of nihilism, used by Trump and leftists alike in an effort to change the subject and focus on the faults of the United States rather than the crimes of Official State Enemies.  But what if "whataboutism" isn’t describing a propaganda technique, but in fact is one itself: a zombie phrase that’s seeped into everyday liberal discourse that – while perhaps useful in the abstract - has manifestly turned any appeal to moral consistency into a cunning Russian psyop. From its origins in the Cold War as a means of deflecting and apologizing for Jim Crow to its braindead contemporary usage as a way of not engaging any criticism of the United States as the supposed arbiter of human rights, the term "whataboutism" has become a term that - 100 percent of the time - is simply used to defend and legitimizing American empire’s moral narratives. We are joined by Jeremy Scahill, co-founder of The Intercept.

Since the dawn of the American Empire, thin moral pretexts in our politics and press have been used to justify our wars and conquest. The invasion of Cuba and Philippines in 1898 was declared to be a fight for freedom from Spanish oppression. Vietnam was about stopping Communist tyranny. T he pioneer myth of Manifest Destiny and “westward expansion” was built about “taming” and “civilizing’ the land from violent savages. But one current that flows through all of these imperial incursions has been the idea that the United States – as well as its allies the Great Britain and Israel – are out to protect women. Today's endless occupations in Syria, Iraq, and Afghanistan are, in large part, justified in perpetuity because the United States is a self-declared, unique protector of modernity and women’s rights. All the same, the Pentagon is increasingly promoted, in press releases and media puffy pieces, as a place where women can exercise their agency: the ultimate apex of meritocracy and a vanguard of equality. But what if this approach misses the point of equality altogether? What if this is simply a craven branding exercise, putting a liberal face on what is a fundamentally oppressive system of violence? On this episode, we explore various ways women’s rights and empowerment has been used to sell colonial objectives and how one can differentiate between actual progress and the superficial language of inclusion used cynically in service of mechanized violence. Our guests are University of Delaware professor Dr. Kara Ellerby and University of Bristol senior lecturer Dr. Sumita Mukherjee.

In recent years, television personality Mike Rowe has amassed a wildly popular following due to alleged working-class straight talk about topics ranging from the affordability of college to reasserting a culture of pride in craftsmanship and labor. From his 5.2 million Facebook followers to his cable programs, his everyman schtick, on its surface, can be very appealing: after all, who doesn’t love a hard day’s work and loathe detached, ivory tower eggheads? But hiding under his superficially appealing blue-collar façade is dangerous ideology, one funded by the Koch Brothers and other far-right, anti-labor corporate interests and specifically tailored to pick off a certain constituency of Home Depot Democrats while pushing political impotence, anti-union narratives and anti-intellectualism. Through a clever combination of working class affectation and folksy charm – often exploiting real fears about a decline in industrialization – Rowe has cultivated an image that claims to be pro-worker, but primarily exists to line the pockets of their boss. Our guest is Street Fight Radio's Bryan Quinby.

As more and more states turn to casinos and lotteries to ‘fill the gap” in 'falling' state budgets, the predatory and regressive nature of gambling as an alternative to increasing taxes on the rich avoids nearly any media scrutiny among centrists and liberals. Even the Left has mostly ignored the issue––ceding criticism of our most regressive tax to the Christian Right, who largely oppose gambling for all the wrong reasons. In this episode, we explore how lotteries and casinos have come to represent the last throes of the false neoliberal promise of "jobs” and “growth.” Throughout much of the United States, specifically the Rust Belt and Midwest, casinos and prisons are increasingly the only growth industries, entrenching the shift from an industrial economy to one that exclusively preys on the poor and desperate in a never-ending race to the bottom. Beyond the glitz and easy “tax revenue” lies a massive transfer of wealth from the poor, black and elderly to the super wealthy - achieved, slowly over decades, with zero sustained criticism from the media. We are joined by two guests: John Balzarini, Assistant Professor of Sociology & Criminal Justice at Delaware State University, and Les Bernal, National Director of Stop Predatory Gambling.

“The United States is a nation of immigrants.” It’s a phrase we hear constantly – often said with the best of intentions and, in today’s increasingly cruel environment, meant as a strong rebuke of Donald Trump and his white nationalist administration. The metaphor of the “melting pot” serves a similar purpose: the United States is strong and noble because we are a place that takes people in from across the globe, an inclusive, welcoming, compassionate in-gathering of humanity - e pluribus unum - "out of many, one." It’s a romantic idea – and often evoked as a counter to xenophobic, anti-immigrant rhetoric. But how historically accurate are these phrases and the national narratives they entrench? And what if, instead of combating white nationalism, they subtly promote it? On this episode, we dissect the notion that the United States is simply a rainbow collection of disparate groups coming together and breakdown how, in many ways, this absolves us of our past and present as a violent, white-settler colony. Our guest is historian Roxanne Dunbar-Ortiz.

In Ep. 34: 'What The Hell Is Wrong With MSNBC', we discussed with our anonymous MSNBC informant, well, what the hell was wrong with MSNBC? Why do they routinely focused on inane horserace and RussiaGate fear-mongering over objectively important topics like climate change, the destruction of Yemen, and worker strikes? One listener, former MSNBC host and current MSNBC contributor, Touré thought our episode was lacking in significant context and, in many ways, unfair. So we invited him on to discuss his issue with our critique and explore the broader, evergreen media criticism problem of trying to distinguish between a need for ratings and the more subtle influence of ideology and partisan cheerleading.

The media – local and national, print and TV – love puff pieces designed to make the police look good and generally improve their overall brand with the public. More often than not, these human interest stories are typically fed to local news by the police themselves. This type of pseudo-journalism is most transparent in its most overly saccharin iteration, something we like to call clickbait copaganda. Stories involving noble patrolmen rescuing cats from car engines, helping little Jimmy find his stolen bike, raising money for charity, coaching Little League, white cops hugging black kids or handing out Christmas presents all do well on social media and help burnish the police’s image in the age of Black Lives Matter.  On this week's episode, we examine the increasingly viral nature of pro-police agitprop, dissect how organic these stories actually are, and identify the five main types of clickbait copaganda. Our guest is journalist Ashoka Jegroo.