Citations Needed

“Obama lauds small business owners in his State of the Union,” announced The Washington Post. “I have always said that there is nothing more optimistic – perhaps maybe getting married – than starting a small business,” Speaker Nancy Pelosi tells us. “John Kerry would raise taxes on 900,000 small businesses,” insisted a reelection ad for George W. Bush. Everywhere we turn we are centering the needs of and reminded of the glowing status of the “small business.” They are the bipartisan holiest of holies in our economy – the scrappy little guy that also props up the moral pillars of capitalism – evidence that with a little elbow grease and knowhow anyone can build a business in their image. Small businesses are one of two major vehicles for COVID-19 relief – a wholly uncontroversial good that both parties, all ideologies, everyone!, can agree are worth protecting and prioritizing. But what do pundits and politicians mean exactly when they say “small business”? How does our romantic vision of “small business” match up with reality, and how is their plight used as a messaging vanguard to strip away environmental and labor regulations, tort protections, taxes and a host of safeguards against corporate greed? The rhetoric forces the evocation of a wholesome image of a Mom-and-Pop candy store in Appleton, Wisconsin, in order to push for laws that will ultimately benefit hedge funds, Dupont and Koch Industries, and a murderers row of polluters and worker abusers. Our guests are Public Citizen's Lisa Gilbert and Street Fight Radio's Bryan Quinby.

In this News Brief we recap the recent mainstream pushback against pro-police pop culture, and discuss how this pushback is raising fundamental questions about the supposed firewall between creators and the political content they produce.

In this News Brief we examine the old––and new––ways police and government officials seek to undermine and divide the George Floyd protests.

In this News Brief we catch up on the patronizing, racist media coverage of protests in Minneapolis.        

Trump is likely pinning his reelection hopes on "reopening" the NFL––a grand media spectacle that will signal victory over the virus and usher in a new low in Triggering The Libs politics. A cynical corporate media and pro-Trump billionaire NFL owners are happy to go along with it. But will NFL players? Will Democratic Party leaders? What will a "safe reopening" look like and how, more broadly, should the Left and liberals counter the Right's nihilistic "reopen" narrative? On this News Brief, we are joined by The Nation's Dave Zirin to shed some light on the upcoming perfect storm of sports-infused election season PR bullshit.

“Free markets drive innovation!” It’s a narrative imparted to us ad nauseam. The ultimate catalyst of creation and progress — we’re told by policymakers, business executives, think tanks, and the media outlets that bolster them — in which great strides in healthcare, electronics, media, and other areas are the domain of private enterprise motivated by competition and profit, and unencumbered by state intervention. As the prospect of socialism — or at least the word “socialism” — regains currency in the West, these claims have resurged. Capitalism’s supporters insist that a profit-first system is the reason the world is always improving, lifting people out of poverty while equipping them with iPhones, WiFi, and central air conditioning. Socialism, they contend, hinders innovation because public ownership of the means of production removes the competition and profit that ostensibly incentivize creativity. But why are we expected to believe that concentrating ownership of the means of production in the hands of a few is the key to progress and prosperity for all? How is it that the most important metrics of “innovation” are consumer goods available to some, rather than socialized, need-based programs available to all? And above all, who does this narrative that “innovation” is driven by Anglo-American style Randian capitalism really serve? On this episode, we delve into these questions, looking at how the United States — the world’s foremost champion of capitalism — packages propaganda about its alleged innovation; the reasons capitalism not only fails to drive innovation, but also actively destroys it; and the U.S.’s brutal actions to thwart socialist efforts toward a more equitably and sustainable version of “innovation” at home and aboard. Our guest is Current Affairs associate editor Vanessa A. Bee.

How can one achieve happiness? It’s the eternal question. From Aristotle to Al-Ghazali, Thomas Aquinas to Arthur Schopenhauer. The answer, we’re told, is to look within. These days, we’re told repeatedly by our modern philosophers, Oprah Winfrey, Srikumar Rao, Tony Robbins, Eckhart Tolle and Deepak Chopra and other corporate happiness monitors that prosperity and fulfillment come through deep introspection and mindfulness—just pay for more inspiring books, videos, retreats, seminars, and classes!   These prescriptions, while ostensibly useful in the short term for answering personal questions or alleviating stress, all fall within the genre of self-help. The trouble is, on the whole, they’re not very helpful at all. The self-help industry is predicated on the ever-American and thoroughly capitalist concepts of rugged individualism and personal responsibility, arguing that if you have a problem, it’s invariably up to you, and only you, to fix it. Meanwhile, it imparts the appearance of virtue and legitimacy with hollow, cherry-picked references to Christianity, Buddhism, Hinduism, and psychology.   In recent years, there’s rightfully been a new crop of criticism leveled against the self-help industry, with books offering “anti-self-help” alternatives for improving one’s life, calling for people to relax and stop placing so much pressure on themselves. Still, many of these critiques embrace the same form of individualism as the media they decry, ignoring the reality that the best way to ‘help’ people is to ensure their material needs—like housing, food, and healthcare—are met.    On this episode, we’ll chronicle the development of modern self-help culture, from its 19th-century protestant, capitalist roots to its modern ambassadors; analyze how self-help culture promotes the values of neoliberalism; examine the ways in which modern mainstream critiques of the self-help industry fall short, embracing the same reactionary principles they should be rebuking, and dissect the profound institutional incentives that compel us to prioritize solipsism over solidarity.    Our guest is political economist and author William Davies.

"Economists' forecasts for GDP growth in 2020 vary widely," says The Economist. "Algeria's GDP growth falls to 0.8% in 2019," one Reuters headline reads. "GDP — the broadest measure of economic activity — grew at an annual rate of just 1.9% during the third quarter," NPR warns. Everywhere we turn for economic news, the Gross Domestic Product, or GDP, is held up as the key proxy for prosperity and sound fiscal policy.    Since its codification as the new gold standard for measuring prosperity at the Bretton Wood conference in 1944, the GDP has been the most popular metric used by American and British media when measure a nation’s prosperity. The GDP, and its close cousin, the Gross National Product, have not been without its critics for decades, but prying it from its top position as The Most Important Policy Goal has been an impossible task. Despite many labor activists, environmentalists and economists leveling critiques at its myopic, capitalist ideology, the metric has remained central to how the media and lawmakers determine fiscal policy.    But what is the GDP exactly? How did it become the go-to proxy for prosperity in Western media? What are its ideological inputs, and how did post-war notions of colonialism and extractivism helps cement its place in our collective mindset? And what, more importantly, do activists argue we should replace it with? On this episode of Citations Needed we will explore these questions and examine how centralizing Gross Domestic Product––by its very design––obscures climate crisis, labor abuses, racism, drudgery, and a whole host of society's ills.    We welcome economic anthropologist Dr. Jason Hickel back to the show.

“Woman Sues TripAdvisor After Falling off Runaway Camel,” reports the Associated Press. “Red Bull Paying Out to Customers Who Thought Energy Drink Would Actually Give Them Wings,” eyerolls Newsweek. “Tennessee man sues Popeyes for running out of chicken sandwiches,” scoffs NBC News. We see “frivolous lawsuit” stories all the time and have for decades. Seemingly absurd cases of get rich quick schemes often with catchy headlines, a caricature of a plaintiff friendly legal system run amok. These stories play into faux-populist tropes of a country full of lazy poor people looking to cash in and a sleazy legal system that leeches off hard-working Americans. But how organic are these “pop torts”––or popular stories of frivolous lawsuits––and more importantly, how true even are they? What organizations are behind cherry-picking and teeing up these shameful tales of greed for uncritical writers, editors and producers? Who’s backing them, and what, perhaps, may be their ulterior motives? Moreover, what are the human stakes to so called “tort reform” and how did it come to be that the vast majority of Americans came to accept the premise that, at some point in the 1980s, we all became amoral lawsuit happy scumbags out to shutdown mom and pop stores and grab a quick buck? We are joined by the Center for Justice & Democracy's Joanna Doroshow.

As COVID-19 continues to endanger the health of people throughout the world, it also magnifies a long-existent global humanitarian crisis: The use of sanctions by the United States and other powers as a weapon of war. In Iran, one of the countries most devastated by the contagion, sanctions have strangulated the supply of medical equipment crucial to testing the population and treating those who are infected, inspiring some members of the political establishment to call for sanctions to be eased. While these pleas are necessary, they’re woefully inadequate and long overdue. Sanctions aren’t just a problem when there’s a pandemic. Iran had been subjected to U.S. and UN-imposed sanctions long before the appearance of the contagion—as had Venezuela, Cuba, North Korea, Iraq, and far too many other countries deemed Official Enemies of the United States and its allies, resulting in economic destabilization, vulnerability to U.S. militarism, starvation, illness, and mass deaths.    Amid these life-or-death stakes, media and think tanks’ responses to sanctions range from mere handwringing to outright bloodlust. Rather than decisively condemning sanctions as ruthless acts of economic warfare, American media largely perpetuates the narrative that sanctions are a necessity, and often a force for good, in the effort to punish and “change the behavior” of some perceived “rogue” government. Meanwhile, little criticism is offered outside of tepid suggestions that those sanctions should be tweaked.    On today’s show, we’ll examine how the U.S. levies sanctions to undermine countries opposed to U.S. hegemony, how sanctions are laundered as benign in the media, and how the COVID-19 pandemic has highlighted the preexisting, decades-long barbarism of U.S. foreign policy.    We are joined by guests Keyvan Shafiei and Hoda Katebi.