Citations Needed

"Is it a higher compliment to be called a) a person of real feeling, or b) a consistently reasonable person?" "Are you more successful at a) following a carefully worked-out plan, or b) dealing with the unexpected and seeing quickly what should have been done?" "Which word in each pair appeals to you more? a) scheduled, or b) unplanned?"   Questions like these are posed to millions of current and prospective workers and students every year. They come from personality tests, whether the Myers-Briggs Type Indicator, Clifton StrengthsFinder, or other surveys purporting to assess personality traits and job aptitude. Through a series of tens to hundreds of questions, personality inventories claim to identify qualities like dominance, neuroticism, or introversion, synthesize a user profile, and determine that user’s fitness for a given job.   But beneath this ostensibly neutral goal of matching a person with their ideal form of employment lies a much more sinister aim: Identifying and weeding out would-be dissenters, labor organizers, and union sympathizers. Additionally, studies have shown repeatedly that commercial personality tests like the commonly used Myers-Briggs have little to no scientific value. Why, then, does their use continue–with anywhere from 60 to 80% of prospective workers taking a personality test–and given their anti-labor history, what harms do they pose?   On this episode, we examine the history of personality testing used in military, educational, and corporate settings; the relationship between personality assessments, labor law, and the corporate consultancy class; how personality testing threatens the livelihoods of people based on race, disability, and other factors; and media’s role in laundering tests as benign instruments of self-realization.   Our guest is writer Liza Featherstone.

In this Citations Needed Live Interview with Luke Savage from 3/22, we discuss his upcoming collection of essays, "The Dead Center: Reflections on Liberalism and Democracy After the End of History," the abandoned hopes of the Obama era, the rise of Trumpism and the inability—or unwillingness—of Liberalism to offer a moral and more just vision for the world.

This podcast explores the erasure of indigeneity and the colonialist foundations of conservationism. It discusses the role of media in perpetuating the myth of barren land and indigenous erasure. The podcast also delves into language and tactics in gentrification. Additionally, it unpacks Terra Nullius and its role in colonialism, and explores the justification of indigenous removal. Lastly, the podcast focuses on the creation of 'blight' and 'barrenness' to erase indigenous peoples.

In this News Brief, we examine the convoluted, vague rhetorical labor involved in making purging unhoused populations with cops seem humane and anodyne.

In this public News Brief, we examine the most unhelpful, glib, self-aggrandizing, and cynical responses from American media to Russia's invasion of Ukraine.

"Let the Culture Wars Begin. Again," The New York Times announces. "How the ‘Culture War’ Could Break Democracy," warns Politico. "As The Culture Wars Shift, President Trump Struggles To Adapt," NPR tells us. "Will Democrats Go on the Offensive in the Culture Wars?" Vanity Fair wonders. Over and over, we’re reminded that so-called culture wars are being waged between a simplified Left and Right. Depending on who you ask, they tend to encompass issues under very broad categories: “LGBTQ rights,” “abortion,” “funding for the arts,” “policing,” “immigration,” “family values.” While there is some validity to the label of “culture war issue” – say, Republican opposition to an art installation, or tantrums over the gender of M&Ms – most of the time, the term is woefully misapplied. Despite what much of the media claims, LGBTQ rights, police violence, abortion, and so many other issues aren’t just “culture war” fluff in the same league as the latest Fox News meltdown about a cartoon character. Nor are they both-sides-able matters of debate. They’re matters of real, material consequence, often with life-and-death stakes. So why is it that these are placed under the “culture war” umbrella? And what are the dangers of characterizing them that way? On this episode, we discuss the vague nature of the term “culture war”; how this lack of clarity is weaponized to gloss over and minimize life-and-death issues like police violence and gender-affirming healthcare; and how the only consistent criterion for a “culture war” seems to be issues that impact someone other than the media’s default audience, i.e., a white professional-class man. Our guest is The Real News Network Editor-in-Chief Max Alvarez.

"Investigative journalism." It’s a term that conjures imagery of committed, industrious newsrooms like those in the Oscar-winning films All the President’s Men or Spotlight, filled with intrepid reporters dutifully scouring documents, scrutinizing photographs and taking secretive yet explosive phone calls at all hours of the night. It’s a rallying cry for TED Talkers and Brookings Institute essayists, many of whom extol the virtues of scrappy and scrupulous reportage that succeeds in taking down a crooked politician, exposing a company’s abusive policy, or otherwise changing the course of history. It’s common to think of investigative journalism as an honorable line of work - after all, investigative reports have exposed powerful misdeeds, labor abuses, air and water pollution, and racism in healthcare. But this isn’t the only form of investigative reporting in the United States. Too often, stories characterized as well-meaning investigative reports - local news pieces alerting viewers to the “dangers” of bail reform, or New York Times scoops on government “leaks” demanding billions more for military spending--end up reinforcing the very power structures they’re supposed to be challenging. While the title of “investigative journalist” is so often used as a catch-all term for a noble tireless, truth-seeking, deep-digging reporter who, like a determined fictional detective, follows a twisted trail of breadcrumbs to their blockbuster end, why should we assign valor to what can often merely be the lazy practice of government and corporate stenography? Or laundering intelligence or pro-police propaganda? On this episode, we discuss the ways in which investigative journalism is portrayed as an inherent good even when it serves powerful interests, how professional norms in the journalism industry seek to remove power dynamics in deciding what leaks are important and who is leaking them, and why investigative reporting without politics isn’t an inherently subversive or moral enterprise. Our guest is Fairness and Accuracy In Reporting's Jim Naureckas.

“Among these central ranges of continental mountains and these great companion parks…lies the pleasure-ground and health-home of the nation,” wrote journalist Samuel Bowles in 1869. “Mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life,” mused naturalist John Muir in 1901. “National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst,” opined writer Wallace Stegner in 1983. North American and European traditions of conservationism, especially those in the U.S., are endlessly celebrated in Western media, with figures like Teddy Roosevelt and John James Audubon placed at the forefront. They’re not without their merits, especially at a time when some of the world’s most powerful countries refuse to take action on climate change. What often goes underexamined or ignored, though, is the deeply racist, settler-colonial history–and very much still the present– that has informed the “conservationist” movement in the US and much of the North Atlantic. What have been and still are the ecological and human costs, particularly for Indigenous and Black people in the US, of this settler-colonial ‘conservation’ movement? Why, in the American collective memory, is the ‘conservation movement’ often credited to powerful white figures of the 19th and early 20th centuries, despite the extreme environmental and social destruction that they helped caused? And why should there be a need for a settler-driven conservation movement when the original inhabitants of, what we now know as the US and Canada already very often already had systems of ‘conservationism’ in place? On this episode, we study the racist origins of Western conservation movements, primarily in the United States; how the conservation movement and romanticization of nature have served the settler-colonial project; how these histories continue to inform certain currents of the mainstream climate activism of the present; and what an inclusive, decolonial understanding of environmental conservation can look like. Our guest is UConn professor Prakash Kashwan.

In this News Brief, we are joined by friend of the show Zachary A. Siegel to discuss the extremely effective, extremely racist rightwing outrage over drug kits and how the Democrats refusing to defend the policy on its merits sets back harm reduction efforts.