In this public News Brief, we examine the most unhelpful, glib, self-aggrandizing, and cynical responses from American media to Russia's invasion of Ukraine.

"Let the Culture Wars Begin. Again," The New York Times announces. "How the ‘Culture War’ Could Break Democracy," warns Politico. "As The Culture Wars Shift, President Trump Struggles To Adapt," NPR tells us. "Will Democrats Go on the Offensive in the Culture Wars?" Vanity Fair wonders. Over and over, we’re reminded that so-called culture wars are being waged between a simplified Left and Right. Depending on who you ask, they tend to encompass issues under very broad categories: “LGBTQ rights,” “abortion,” “funding for the arts,” “policing,” “immigration,” “family values.” While there is some validity to the label of “culture war issue” – say, Republican opposition to an art installation, or tantrums over the gender of M&Ms – most of the time, the term is woefully misapplied. Despite what much of the media claims, LGBTQ rights, police violence, abortion, and so many other issues aren’t just “culture war” fluff in the same league as the latest Fox News meltdown about a cartoon character. Nor are they both-sides-able matters of debate. They’re matters of real, material consequence, often with life-and-death stakes. So why is it that these are placed under the “culture war” umbrella? And what are the dangers of characterizing them that way? On this episode, we discuss the vague nature of the term “culture war”; how this lack of clarity is weaponized to gloss over and minimize life-and-death issues like police violence and gender-affirming healthcare; and how the only consistent criterion for a “culture war” seems to be issues that impact someone other than the media’s default audience, i.e., a white professional-class man. Our guest is The Real News Network Editor-in-Chief Max Alvarez.

"Investigative journalism." It’s a term that conjures imagery of committed, industrious newsrooms like those in the Oscar-winning films All the President’s Men or Spotlight, filled with intrepid reporters dutifully scouring documents, scrutinizing photographs and taking secretive yet explosive phone calls at all hours of the night. It’s a rallying cry for TED Talkers and Brookings Institute essayists, many of whom extol the virtues of scrappy and scrupulous reportage that succeeds in taking down a crooked politician, exposing a company’s abusive policy, or otherwise changing the course of history. It’s common to think of investigative journalism as an honorable line of work - after all, investigative reports have exposed powerful misdeeds, labor abuses, air and water pollution, and racism in healthcare. But this isn’t the only form of investigative reporting in the United States. Too often, stories characterized as well-meaning investigative reports - local news pieces alerting viewers to the “dangers” of bail reform, or New York Times scoops on government “leaks” demanding billions more for military spending--end up reinforcing the very power structures they’re supposed to be challenging. While the title of “investigative journalist” is so often used as a catch-all term for a noble tireless, truth-seeking, deep-digging reporter who, like a determined fictional detective, follows a twisted trail of breadcrumbs to their blockbuster end, why should we assign valor to what can often merely be the lazy practice of government and corporate stenography? Or laundering intelligence or pro-police propaganda? On this episode, we discuss the ways in which investigative journalism is portrayed as an inherent good even when it serves powerful interests, how professional norms in the journalism industry seek to remove power dynamics in deciding what leaks are important and who is leaking them, and why investigative reporting without politics isn’t an inherently subversive or moral enterprise. Our guest is Fairness and Accuracy In Reporting's Jim Naureckas.

“Among these central ranges of continental mountains and these great companion parks…lies the pleasure-ground and health-home of the nation,” wrote journalist Samuel Bowles in 1869. “Mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life,” mused naturalist John Muir in 1901. “National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst,” opined writer Wallace Stegner in 1983. North American and European traditions of conservationism, especially those in the U.S., are endlessly celebrated in Western media, with figures like Teddy Roosevelt and John James Audubon placed at the forefront. They’re not without their merits, especially at a time when some of the world’s most powerful countries refuse to take action on climate change. What often goes underexamined or ignored, though, is the deeply racist, settler-colonial history–and very much still the present– that has informed the “conservationist” movement in the US and much of the North Atlantic. What have been and still are the ecological and human costs, particularly for Indigenous and Black people in the US, of this settler-colonial ‘conservation’ movement? Why, in the American collective memory, is the ‘conservation movement’ often credited to powerful white figures of the 19th and early 20th centuries, despite the extreme environmental and social destruction that they helped caused? And why should there be a need for a settler-driven conservation movement when the original inhabitants of, what we now know as the US and Canada already very often already had systems of ‘conservationism’ in place? On this episode, we study the racist origins of Western conservation movements, primarily in the United States; how the conservation movement and romanticization of nature have served the settler-colonial project; how these histories continue to inform certain currents of the mainstream climate activism of the present; and what an inclusive, decolonial understanding of environmental conservation can look like. Our guest is UConn professor Prakash Kashwan.

In this News Brief, we are joined by friend of the show Zachary A. Siegel to discuss the extremely effective, extremely racist rightwing outrage over drug kits and how the Democrats refusing to defend the policy on its merits sets back harm reduction efforts.

"Let’s get this guy off the streets before he targets another innocent person." "If you’ve seen any of these fugitives, call our hotline now." "Thanks to a courageous tipster who did the right thing, this criminal won’t be bothering anybody else for a very long time." For decades, local and national media - from nightly news broadcasts partnering with Crime Stoppers to primetime TV shows like America’s Most Wanted - have warned consumers of dangerous criminals on the lam, lurking outside our neighborhood grocery stores. The FBI and police departments throughout the country, the public is told, are doing everything they can to catch The Bad Guys—they just need a little help from concerned, responsible, and vigilant citizens like you. Cue the calls to action imploring people to submit tips through hotlines, law enforcement websites, and social media. But what are the effects of this model, and how effective, really, is it? How does it shape the ways in which the US public understands crime? And why, after all of the scholarship documenting how police do little to make us more safe does this vigilante television addiction persist? On this episode, we examine how news and pop cultural media deputize and urge listeners, readers, and viewers to act as neighborhood vigilantes. We study how this instills a climate of constant, unnecessary fear; presents the current US and criminal legal system as the only option to reduce crime; excludes crimes against the poor and working class like wage theft, food and housing insecurity, and lack of healthcare; and how these systemics can inflict unjust harm upon the subjects of these anonymous tips. Our guest is journalist Tana Ganeva.

In this Live Interview from 1/11, we talk with Derecka Purnell, author of 'Becoming Abolitionists: Police, Protests, and the Pursuit of Freedom' about her new book, her personal journey of embracing an abolitionist model and how, in the midst of a full blown reactionary moment over a rise in murders, activists can address legitimate fears of crime and provide an alternative vision to the cruel, failed "lock em up" approach.

In this New Brief, we discuss the Winter of Labor Discipline and why holding the line against teachers unions is essential to establishing the "new normal" of working while sick with COVID for American workers.

In this follow up News Brief to our Christmas-themed episode on Hallmark, we discuss an angle we glossed over in our episode: the anti-labor business model of Hallmark films and how they portend a trend in the film industry more broadly. After our episode was published, a screenwriter with experience working with Hallmark and Hallmark-adjacent production companies reached out to us, sharing content guidelines and other materials about their creative and labor practices. On this Very Special News Brief, we chat with this anonymous screenwriter about the labor side of all the snowy, warm and fuzzy content churn.