The Minefield

The question of whether the franchise should be extended to children has become an increasingly pressing topic in political theory. But why would we want them to vote? Is it in the interests of political equality? It is to achieve a specific outcome — say, more future-oriented, climate friendly policies? Or is it to cultivate the necessary democratic virtues?

It is hardly surprising that Russia’s invasion of Ukraine has been met by fierce, swift, and unified opposition on the part of the West and their allies — who have offered strategic support to the Ukrainian military, and isolated Russia through an unprecedented regime of economic, diplomatic, and cultural sanctions. What might this mean for international responses to other such atrocities elsewhere?

Lying has become so commonplace in politics that it has almost become expected — if not quite accepted. Many politicians who are notoriously promiscuous with the truth even remain relatively popular. Whereas few things infuriate voters like hypocrisy. Should hypocrisy bother us as much as it does? Should we be quite as blasé about political lying as we seem to be?

Works of art, both high and low, can inform and inflect a moral vision of the world. It makes sense to approach works of art with an attentiveness to the light they shed on our lives and our life together. But does this still apply to the award-winning HBO series “Succession”, with its evident delight in cruelty, cunning, and almost virtuosic vulgarity?

Two years ago Scott Morrison raised the drawbridge, effectively sealing “Fortress Australia” off from the rest of the world. What effect has the act of separating Australian citizens and residents from the world and from each other had on our sense of national life, identity, and solidarity? “We” may be “all in this together” — but who, exactly, can be said to count among this “we”?

The debate over the Religious Discrimination Bill has exposed a tension at the heart of the liberal vision of a pluralistic society, in which citizens commit to living together despite their profound disagreement over matters of highest importance. What happens when disagreement becomes a cause of harm?

The practice of compulsory voting, along with the two other pillars of Australia’s electoral system — preferential voting and non-partisan election administration — have kept Australian democracy remarkably stable over the past hundred years. But just how much can we rely on these formal elements of Australian democracy to safeguard Australia’s democratic culture?

The misuse of moral language in public debate is nothing new. But in our social-media saturated age, this misuse has taken on a distinct and rather perfidious form. Morally weighted language is regularly used to grant excessive or abusive claims, and personal or categorical insults, an air of moral seriousness. This kind of language marks the end of conversation. Are we better off without it?

Victoria McGeer, a Senior Research Scholar at Princeton University and Professor of Philosophy at Australian National University, joins the discussion on the intense public emotions surrounding Novak Djokovic and Boris Johnson. They dive into how these feelings can distort or clarify moral judgments. The conversation explores the ethical dilemmas of Djokovic's visa saga, public reactions to perceived injustices, and the broader implications of emotional turmoil in society during the pandemic. It's a thought-provoking exploration of admiration, disdain, and the complexities of fairness in public sentiment.

It’s become a sad commonplace in our time to hear the lines along which democratic societies are now divided. What is often absent, however, is mention of class. Why? Do Korean films like Bong Joon-ho’s Parasite, or Hwang Dong-hyuk’s smash hit Squid Game, have anything to teach us? Atlantic staff writer George Packer joins us.