New Books in Latin American Studies

In Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire (University of Texas Press, 2014), Jason Ruiz explores the role of a distinct group of actors in the relationship between the United States and Mexico: American travelers, travel writers and photographers who visited and worked in Mexico during the late nineteenth and early twentieth centuries. With the junction of rail lines between the United States and Mexico in the 1880s, travel to Mexico became accessible to many in the populous U.S .East and Midwest. Through their photography and written accounts, These new travelers produced a popular representation of Mexico to the U.S. public which influenced both contemporary U.S. policy and modern U.S. attitudes towards Mexico. Drawing on the vast body of documentation and representation left by American travelers to Mexico, Ruiz argues that these travelers helped shape a form of U.S. cultural and economic imperialism distinct to Mexico. Travelers replicated many of the common tropes of imperialist discourse, viewing Mexicans, and especially indigenous Mexicans, as infantile, sensual, and backwards. At the same time, however, travelers also saw in the regime of Porfirio Díaz the possibility that Mexico could become a productive, modern, “sister republic” to the U.S. Ruiz notes that to this end, American travelers promoted a range of social and economic transformations in Mexico: the uplifting of the mestizo class, U.S. economic interventionism and investment, and finally – as the Porfiriato collapsed in the Mexican Revolution – direct U.S. military intervention. And while the specific economic vision of American travelers was curtailed by the Revolution, Ruiz argues that their depictions of Mexico continue to influence Americans today through the modern tourist industry. Jason Ruiz is an Assistant Professor of American Studies at the University of Notre Dame. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn... Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

I have a colleague at Newman who takes students to Guatemala every summer.  Since I arrived she’s encouraged me to join her.  I would stay with the order of sisters who sponsor our university. I’d learn at least a few words of rudimentary Spanish.  And, she says, if I’m really interested in genocide, I must visit this complicated, conflicted country. I’ve always declined (granted, I’m usually taking students to Europe, so I have a good excuse).  However, after reading Virginia Garrard-Burnett’s excellent description of Guatemala in the early 1980s, I may have to say yes the next time. Burnett does an extraordinary job of making the complex politics of Guatemala understandable. Terror in the Land of the Holy Spirit: Guatemala under General Efrain Rios Montt 1982-1983 (Oxford University Press, 2011) is at least partly a biography of Rios Montt, and an excellent one.  Burnett’s explanation of Rios Montt’s complicated personality and the influence religion played on his rule is superb.  But the book moves beyond that to explain briefly the broader context that brought the president to power and the ways in which repression turned into open violence. Before doing this interview, I probably knew less about Guatemala than any other case of genocidal violence.  After the interview, I intend to make sure this is no longer true. One note:  Garrard-Burnett’s time was relatively limited, so today’s interview is a bit shorter than normal.  I encourage you to read the book to appreciate fully the richness of her analysis. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy. Everyone agrees that something must be done about it though, in fact, little is ever done. It’s an American problem that seems to have no American solution. But, as Jose Angel Hernandez points out in his pathbreaking book Mexican American Colonization during the Nineteenth Century: A History of the U.S.-Mexico Borderlands(Cambridge University Press, 2012) , it’s not just an American problem: it’s also a Mexican one and always has been. In the wake of the Mexican American War (1846-48), the United States appropriated a huge chunk of what was Northern Mexico. This act of–what else can you call it?–naked imperialism left a lot of Mexican citizens stranded across the new border. The Mexican authorities might not have been able to get their territory back, but they were quite interested in getting their countrymen back. In pursuit of this objective, they mounted repatriation campaigns designed to do just this. They were largely unsuccessful. The reason had less to do with the attractiveness of returning to Mexico–the Americans were not doing a terribly good job of protecting the Mexicans against the Native Americans who basically controlled the region–than it did with the corruption of the Mexican officials who ran the campaign. It’s a fascinating and largely forgotten story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In Recognizing Heritage: the Politics of Multiculturalism in New Mexico (University of Nebraska Press, 2013), Thomas H. Guthrie examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region. Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

When you open Eduardo Kohn‘s How Forests Think: Toward an Anthropology beyond the Human (University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries, dreams prophetic and dreams instrumental. In this brilliant new ethnography of a village in Ecuador’s Upper Amazon, those dreams are woven into the lives and deaths of a bookful of selves (both human and non-human) to help readers reconsider what it means to be a thinking, living being and why it matters to anthropology, science studies, and beyond. In creating this “anthropology beyond the human,” Kohn calls into question our tendency to conflate representation with language, rethinking the relationship between human language and other forms of representation that humans share with other beings. Here, human lives are both emergent from and contiguous with a wider semiotic community of were-jaguars and sphinxes, barking dogs and falling pigs, men and women alive and dead, walking stick insects and tanagers, spirit masters and rubber trees. It is a transformative, inspiring, and critically meticulous book that deserves a wide readership and rewards close reading. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In Indigenous Media in Mexico: Culture, Community, and the State (Duke University Press, 2013), Erica Cusi Wortham examines these issues in the case of “video indígena” in the  Mexican states of Oaxaca and Chiapas during the 1990s.  Indigenous Media in Mexico places video indígena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indígena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

From the sounds of Samba to the spectacles of Carnival, Afro-Brazilian traditions are today seen as emblematic of Brazil and especially of Salvador de Bahia, the northeastern city where many Afro-Brazilian cultural traditions were first established. Salvador’s present status as the “Black Rome” of Brazil marks a shift from the early Twentieth Century, when Afro-Brazilian practices – particularly those associated with the religion Candomble – were denigrated as “primitive” and subject to repression in Bahia. Yet even as Afro-Brazilian culture is celebrated in Bahia and throughout Brazil, Afro-Brazilians themselves remain subject to discrimination, economic marginalization, and negative stereotypes, often directed at those same cultural traditions. In African-Brazilian Culture and Regional Identity in Bahia, Brazil(University Press of Florida, 2013), Scott Ickes explores the emergence of this paradoxical modern attitude towards Afro-Brazilian culture during and after the rule of Getulio Vargas (1930-1945). Ickes describes how during the Vargas era, Afro-Brazilians who sought greater acceptance for their practices found an newly-receptive audience among the white Brazilian elite: progressive intellectuals and journalists who valued Afro-Brazilian culture as folklore; and politicians, both national and regional, who sought the support of the Afro-Brazilian working class. Through government initiatives and the media, these elites elevated certain Afro-Brazilian practices – the martial art Capoeira, Samba music, and Candomble-influenced festival celebrations – and in doing so provided a public cultural and political forum for Afro-Brazilians involved in those practices. But as Ickes notes in every case, the new elite acceptance of Afro-Brazilian culture was limited and conditional. Only those Afro-Brazilian traditions deemed acceptable by elite intellectuals became accepted, and Afro-Brazilian culture never attained the prestige of European cultural traditions in Brazil. Thus, while the acceptance of Afro-Brazilian culture during the Vargas era had real benefits to Afro-Brazilians, it still allowed for Afro-Brazilians to remain marginalized into the modern day. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Today I spoke to Ioan Grillo about his book El Narco: Inside Mexico’s Criminal Insurgency (Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community. This is not an academic study of criminology. Ioan has reported from Mexico for many years and he has brought together his accumulated wisdom into this book. The final product provides the multi-dimensional story and analysis of the events in that country. He explains how external factors such as the war on drugs in Columbia and internal issues relating to the nature of governance in Mexico have influenced the current situation. But this is more than just a retelling of criminal activity. Ioan gives an insight into the social aspects of the drug culture including the glorification of the participants in popular music and the religious justifications used by some cartels. El Narco is a fascinating book that read to me like a sci-fi almost post-apocalyptic world that actually exists. It is hard for someone from a more stable Western environment to comprehend this alien culture. Having said that Ioan’s account is not a sensationalized account of the events in Mexico but more an empathic expose of a very violent and ungoverned part of the world. I highly recommend it to anyone interested in organized crime and the broader social context in which it operates. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Ron Schmidt is the co-author (with Yvette M. Alex-Assensoh, Andrew L. Aoki, and Rodney Hero) of Newcomers, Outsiders, and Insiders: Immigrants and the American Racial Politics in the Early 21st Century (University of Michigan Press, 2013). Schmidt is professor of political science at California State University Long Beach. This is a big book that covers long and complex histories of numerous groups in the United States. The authors link the arrival and integration of Latino Americans and Asian Americans to evolving group identities and developing political institutions. They draw interesting comparisons between the legacies of the African American social movements of the Civil Rights era and immigrant protests in other ethnic communities. They conclude with a mixed assessment about where the US now stands in terms of immigrant politics. Gains have been made, but immigrants remain largely shut out of traditional forms of political representation and often lack entre into politics. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies