New Books in Latin American Studies

This is the third of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my individual interviews with Howe and Boyer about their separate volumes, Ecologics and Energopolitics. In this interview, I talk to both authors together about their experiences with collaborative research and writing, and about the wider significance of their scholarship.Ecologics and Energopolitics follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.  Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands. Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

This is the second of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my interview with Howe about her volume, Ecologics, as well as my interview with both authors together about collaborative research and the wider implications of their work.Dominic Boyer’s Energopolitics: Wind and Power in the Anthropocene (Duke University Press, 2019) and its partner volume, Ecologics, by Cymene Howe, follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.In Energopolitics, Boyer examines the politics of wind development in Mexico to think through how the energy and environmental crises of global warming require new approaches to political theory.  Following the windmills upstream from farmers’ fields to regional and national capitals and overseas to international investors and green energy corporations, Boyer provides a unique, full picture of the participants, negotiations, and conflicts involved.  In doing so, he arrives at a compelling description of how new energic infrastructures are reshaping political experience.Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.Lisette Varon-Carvjal is a graduate student in history at Rutger's University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening.  In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean.  Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry.  Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century.Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

This is the first of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene (Duke University Press, 2019).  Also listen to my interview with Boyer about his volume, Energopolitics, as well as my interview with both authors together about collaborative research and the wider implications of their work.Cymene Howe’s Ecologics and its partner volume, Energopoltics by Dominic Boyer follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Boyer and Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere.  Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.In Ecologics, Howe examines the aborted Mareña Renovables wind park to understand the resistance of indigenous residents to renewable energy development and to analyze the consequences of their exclusion from the decisions that impact their lives.  Howe further argues that a full accounting for the dynamics of energy development and its consequences cannot be achieved without including the nonhuman beings, technomaterial objects, and geophysical forces that shape and are shaped by wind power.Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In his new book, Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press, 2019), historian Jesse Hoffnung-Garskof seamlessly ties together various scholarly subfields into a truly transnational history of anticolonial politics and the Afro-Latino diaspora in the United States. Hoffnung-Garskof, Professor of History and American Culture at the University of Michigan, brings to life the migration stories of black Cubans and Puerto Ricans who founded an intellectual and political movement in nineteenth-century New York. Though exiles and migrants from the Spanish Caribbean were but a fraction of the growing immigrant population during the Gilded Age, this small community of color produced leaders in industry, journalism, and above all, revolutionary struggle. From a small apartment in the center of segregated New York City, a mutual aid organization called La Liga became the political hub for a vast network of exiles of color seeking to liberate Cuba and Puerto Rico from Spanish colonialism. The book provides “a migrants’-eye view” through a collection of microhistories that shed light on the worldviews of a select group of thought leaders and their increasingly intertwined lives. While most of the historical actors featured in this text were afro-descendants, their own racial subjectivities and racialization by external parties took on various forms. This interview delves further into the migrants’ articulations of race – among many other issues – a core theme and line of inquiry throughout the book. In the shadow of a complex and contested historiography centered on revolutionary leaders such as José Martí, Hoffnung-Garskof highlights the invaluable contributions of the Spanish Caribbean’s “class of color.” Black Cuban and Puerto Rican intellectuals did not passively participate in the movement led by Martí, but rather fought to manifest their own vision of what a new interracial democracy could be.Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940.  Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals, and Songs (Berghahn, 2018), eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. In this episode of New Books in Anthropology, the book’s editor Juan Javier Rivera Andía talks with host Jacob Doherty about the importance of ethnography for refreshing theoretical conversations, historicizing indigenous cosmologies in the centuries long waves of extractivism that have remade Amerindian worlds, and the persistence of more than human relationships in the face of violence and ecological crisis.Juan Javier Rivera Andía is a Postdoctoral Research Fellow at the Department of Anthropology of the Americas, the University of Bonn; his research examines rituals and oral tradition among indigenous groups of the Andes of South America, particularly Quechua-speaking people of central and Northern Peruvian highlands.Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor of Labor Laid Waste, a special issue of International Labor and Working Class History. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

The 2018 election of far-right president Jair Bolsonaro in Brazil has brought the issues of police violence, racial discrimination, and misogyny to the fore. Jaime Alves’s book the Anti-Black City: Police Terror and Black Urban Life in Brazil (University of Minnesota Press, 2018) shows that, from the perspective of Black Brazilians, these forces have deep roots in the nation’s history. Alves makes a powerful contribution to urban anthropology, describing the spatial contours of “Brazilian Apartheid” in Sao Paulo, the role of police violence in the constitution of the city’s racial-spatial order, and the ways that national sovereignty is exercised on individual bodies. Richly ethnographic, The Anti-Black City explores these themes through an account of the lives and activism of black residents of Sao Paulo’s favelas. In this episode, Jaime Alves talks with Jacob Doherty about how his background shaped the research leading to the book, about the entanglement of neoliberal moral government through community and the deployment of police terror, and about his conceptual engagements with Afro-pessimist philosophy.Jaime Alves is assistant professor of sociology and anthropology at the College of Staten Island, City University of New York and a research affiliate at the Centro de Estudios Afrodiasporicos at Universidad Icesi, Colombia. He received his Ph.D. from the University of Texas, Austin. His work has appeared in the Journal of Black Studies, Antipode, Journal of Latin American Studies, Identities, and Critical Sociology.Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

This tightly argued social and intellectual history of the middle classes in Colombia makes a compelling case for the importance of both transnationalism and gender in the mid-century idea of middle-class-ness. A. Ricardo López-Pedreros' Makers of Democracy: A Transnational History of the Middle Classes in Colombia (Duke University Press, 2019) takes readers through the discursive and ideological creation of the middle classes as necessary to stave off both revolution and oligarchical tyranny in Colombia. As the second half of the book demonstrates, however, members of these middle classes did not always conform to those expectations. The results were tragic, and serve as a cautionary tale in this neoliberal age. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies