New Books in Latin American Studies

Today I interview Martín Prechtel, whose work ranges from painting and drawing to overlooked histories and living languages to farming and blacksmithing and cooking to the six books he’s written, which cover topics so vast in genres so varied that all the short descriptions I’ve tried to give of them feel like an injustice. Let me just say that the vision in his books reaches out toward the very nature of the cosmos while it also attends to nature’s smallest spirits, to what’s holy and alive in the stones and the seeds. And running throughout this work is Prechtel’s powerful and lush talent for storytelling.In The Disobedience of the Daughter of the Sun (North Atlantic Books, 2005), Prechtel introduces the unique stories he heard when he lived among the Tzutujil Mayan people in the village of Santiago Atitlan in the Guatemalan highlands. He writes that these stories “are alive, and being alive they are not just told at any time, but only in the dark. Though everyone by a certain age knows a version of these living stories, only certain people, those accepted storytellers, can tell them and will admit to knowledge of them, for it is in the telling only that these stories live, and being ancient, big and hungry, they must be brought to life as well.” And that, perhaps, is the best way I can introduce Martín Prechtel: he brings to life stories that live and, through them, he reveals the rich, beautiful, abundant possibilities of what it might mean for us to live the stories of our lives.Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Queering Black Atlantic Religions: Transcorporeality in Candomblé, Santería, and Vodou (Duke University Press, 2019), Roberto Strongman reveals the many non-heteronormative texts, practices and beliefs though which Black Atlantic religious practices in Haiti, Cuba and Brazil were constituted. Strongman examines Haitian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Land, Liberty, and Water: Morelos After Zapata, 1920-1940 (University of Arizona Press, 2018), Salvador Salinas fills an important gap in the history of the Zapatista Revolution in Morelos - namely, what happened after 1920. In this meticulously researched account of everyday life between 1920 and 1940, Salinas shows that many of the democratic and economic gains Zapatistas made only came after the death of their famous general. Using ejidos, municipal authorities and water administration, Mexicans were able to win access to the land and water of the state.Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Lindsay Mayka’s new book examines the idea and implementation of participatory institutions, asking the question about when they actually work, and when they do not work, and why this is the case, especially in Latin America. Building Participatory Institutions in Latin America: Reform Coalitions and Institutional Change (Cambridge University Press, 2019) explores, especially in the introductory and concluding chapters, the countries that make up Latin America, but the thrust of the book focuses specifically on Brazil and Colombia. The concept of participatory institutions is tied to considerations of building citizenship within democracies and especially within the institutions that form the governmental structures of a democracy. Mayka’s research looks at particular cases in both Brazil and in Colombia to understand the variables that contributed to success and to see what may have been missing in situations that proved less successful. This is a complex examination of the dynamics that thread through the creation of participatory institutions and how those ideas are then moved from paper to concrete, functioning institutions and processes. Building Participatory Institutions in Latin America examines different cases to assess the different dynamics and components at play in building these institutions, taking the reader through comparative and distinct policy arenas and exploring the differences in citizenship engagement between Brazil and Colombia in these issue areas.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Moments before his death at the hands of Spanish colonial officials on November 15, 1781, Aymaran leader Túpac Katari assured his apostles as well as his adversaries that he would “return as millions.” As promised, Katari’s presence in Bolivia did not end with his life. In the centuries since his historic siege of La Paz, Katari has returned often, and remains a cornerstone of the five-hundred-year-long rebellion to reclaim and restore an Indigenous world that long predated the formation of Bolivia. Such a rebellion is the topic of Benjamin Dangl’s latest book, The Five Hundred Year Rebellion: Indigenous Movements and the Decolonization of History in Bolivia (AK Press, 2019), a deep dive into the historical roots and contemporary relevancy of Indigenous-led movements in modern Bolivia.Drawing on fifteen years of journalistic experience in Bolivia, Dangl demonstrates the ways that Aymara, Quechua, and Guaraní intellectuals, activists, and communities use history as a means of resistance. Dangl shows how the Indigenous campesino union, the Andean Oral History Workshop, caciques apoderados, and other Indigenous activists seized historical knowledge and symbolism as their own, reminding the world of their role as agents of historical change. Over the last several decades, such efforts have led to monumental shifts in Bolivian politics that have permanently transformed the past, present, and future of the country.Benjamin Dangl teaches journalism at the University of Vermont where he is Lecturer of Public Communication in the Department of Community Development and Applied Economics. As a specialist of Bolivian politics, Dangl provides New Books listeners with insightful commentary on the historical context and immediate impact of the recent coup that removed Indigenous president Evo Morales from power.Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In his new book, How “Indians” Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory (University of Arizona Press, 2019), Dr. Gonzalo Lamana carefully investigates the writings of Indigenous intellectuals of the Andean region during Spanish colonialism. By delving into and reinterpreting the work of Guaman Poma de Ayala and Garcilaso de la Vega, Lamana effectively articulates the development of critical race theory from its outset in colonial Latin America. By sharing these centuries old texts, Lamana gives important context to today's social climate while reinvigorating voices from the past. As Lamana points out, “Indians” lived in an upside down world - a world of lies that Indigenous intellectuals were unable to expose. Through the work of Lamana and others, that lie is finally being exposed.Gonzalo Lamana is an associate professor in the Department of Hispanic Languages and Literatures at the University of Pittsburgh. His teaching and research explores themes of subalternity and indigeneity, race and theology, and meaning-making in the colonial period through a comparative, cross-area and time study of colonial and postcolonial dynamics. Some of his previous publications include Domination without Dominance. Inca-Spanish Encounters in Early Colonial Peru and Pensamiento colonial crítico.Colin Mustful is the author of four historical novels about Minnesota’s settlement and Native history. He holds an MA in history and an MFA in creative writing. He is the founder and editor of a small independent press called History Through Fiction. You can learn more about Colin and his work at colinmustful.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In her new book Aerial Imagination in Cuba: Stories from Above the Rooftops (Routledge, 2019), Alexandrine Boudreault-Fournier looks up at the sky, and from there she begins her stories about wifi, pigeons, cacti, the lottery and congas. This dense and surprising ethnography considers the everyday lives of Cubans as they navigate, invent, and strategize ways to sustain what is most important to them. The book offers a new account of what has been called the Special Period in Cuba, and it does so through powerful storytelling. The emphasis here is on the ambiguous role of the state, the condition of infrastructures, and the nature of belief and faith and the ongoing transnational connections beyond Cuba. With compelling prose and evocative artwork, this book makes essential intellectual and aesthetic contributions. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies