New Books in Latin American Studies

In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law.Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico.In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses.The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places.Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago.Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Isabella Cosse’s Mafalda: A Social And Political History of a Global Comic (Duke University Press) is the definitive account of the most famous comic from Latin America, the Argentine strip Mafalda (1964-1973).Mafalda, a four-year-old girl living in a Buenos Aires apartment with her middle-class family, became an international symbol of dissent through her humorous, yet pointed critiques of authoritarianism. Cosse’s work of cultural history carefully situates the comic in the context of social modernization and political polarization in Argentina.Cosse reveals that the various characters reflect the heterogeneity of the Argentine middle classes during the years prior to the military dictatorship, when censorship was on the rise and standards of living grew more precarious for social sectors accustomed to modern comforts. Gender roles and generational change were also central themes in the comic, which used humor to explore the ways that middle-class families grappled with shifting configurations of power within the family and society more broadly.Cosse analyzes the processes by which Mafalda has acquired new meanings in a changing Argentina before, during, and after the military dictatorship. But this book is also transnational in scope, for Cosse follows Mafalda to the other countries where the comic found great success and resonated politically: Spain, Italy, and Mexico. Cosse’s award-winning work was first published in Spanish in 2014, and the English translation with Duke is part of the press’s series Latin America in Translation/En Traducción/Em Tradução.Isabella Cosse is an independent researcher for the National Science and Technology Research Council and the University of Buenos Aires.Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In his new book Ten Days in Harlem: Fidel Castro and the Making of the 1960s (Faber, 2020), Simon Hall, a Professor of Modern History at the University of Leeds, colorfully details an extraordinary visit by Fidel Castro to New York in the Autumn of 1960 for the opening of the UN General Assembly.Holding court from the iconic Hotel Theresa in Harlem, Castro's riotous stay in New York saw him connect with leaders from within the local African American community, as well as political and cultural luminaries such as Gamal Abdel Nasser, Nikita Khrushchev, Kwame Nkrumah and Allen Ginsberg. Through exploring the local and global impact of these ten days, Hall recovers Castro's visit as a critical turning point in the trajectory of the Cold War and the development of the 'The Sixties.'E. James West is a Leverhulme Early Career Fellow in American History at Northumbria University. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

An incisive new look at the black diaspora, examining the true roots of antiblackness and its destructive effects on all of society.Thanks to movements like Black Lives Matter, Western society's chronic discrimination against black individuals has become front-page news. Yet, there is little awareness of the systemic factors that make such a distinct form of dehumanization possible. In both the United States and Brazil--two leading nations of the black diaspora--a very necessary acknowledgment of black suffering is nonetheless undercut by denial of the pervasive antiblackness that still exists throughout these societies.In The Denial of Antiblackness. Multiracial Redemption and Black Suffering (University of Minnesota Press), João H. Costa Vargas examines how antiblackness affects society as a whole through analyses of recent protests against police killings of black individuals in both the United States and Brazil, as well as the everyday dynamics of incarceration, residential segregation, and poverty.With multisite ethnography ranging from a juvenile prison in Austin, Texas, to grassroots organizing in Los Angeles and Black social movements in Brazil, Vargas finds the common factors that have perpetuated antiblackness, regardless of context. Ultimately, he asks why the denial of antiblackness persists, whom this narrative serves, and what political realities it makes possible.This book is available open access until August 31 here. João H. Costa Vargas is professor of anthropology at the University of California, Riverside.Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas (University of Texas Press, 2020), historian Philis M. Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismariaTiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged.This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Deportes: The Making of a Sporting Mexican Diaspora (Rutgers University Press, 2020), Professor José Alamillo, a specialist in Chicana/o Studies, Labor, and Sports history, examines the powerful way Mexican Americans have used sports to build transnational networks for personal and community empowerment across the United States and Mexico before the 1960s.In this meticulously researched book, Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community. A crucial part of the work centers on the term “Mexican Diaspora” to demonstrate how people of Mexican descent have maintained their cultural identity through sport. Alamillo finds that a sporting Mexican diaspora served as a transnational sporting network, a gendered sporting experiencing, a racial project, a system of displacement, and a consciousness embedded in hybrid sporting identities.This work is not just a study of boxing, baseball, tennis, or softball. It is a pathbreaking study that connects labor, gender, and sport to demonstrate how Mexican-origin people and the sports industry engaged national conversations of immigration, civil rights, and nationalism. For listeners interested in learning more about the power of sports in shaping the lived experience, they will not be disappointed in Deportes: The Making of a Sporting Mexican Diaspora.Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Under dictatorship in Argentina, sex and sexuality were regulated to the point where sex education, explicit images, and even suggestive material were prohibited. With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms. The explosion of the availability and ubiquity of sexual material became known as the destape, and it uncovered sexuality in provocative ways. This was a mass-media phenomenon, but it went beyond this. In ¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina (University of Pittsburgh Press, 2019), Natalia Milanesio shows that the destape was a profound transformation of the way Argentines talked, understood, and experienced sexuality, a change in manners, morals, and personal freedoms.Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies