New Books in Latin American Studies

In this episode of the New Books in Latin America podcast, Kenneth Sánchez spoke with Lorena Cuya Gavilano about her interesting new book Fictions of Migration: Narratives of Displacement in Peru and Bolivia published in 2021 by the Ohio State University Press.This book analyses the impact of political and economic trends on migration narratives and films in Peru and Bolivia in the twentieth and twenty-first centuries. It is a critical exploration of the affects and epistemologies of migration in Peru and Bolivia through cultural productions such as films, novels, and short stories in the context of regional neoliberal re-arrangements.Dr. Cuya Gavilano is an Assistant Professor of Latin American Cultures at Arizona State University. Her areas of specialization are migration studies, film analysis, contemporary Latin American Cultural Studies, and Human Geography.Kenneth Sánchez is a Peruvian journalist that works as a freelance journalist and as a multi-platform content curator for the Peruvian media outlet Comité de Lectura. He is a host of the New Books in Latin American Studies podcast and the movies & entertainment podcast Segundo Plano. He holds a master’s degree in Latin American Politics from University College London (UCL), is a Centre for Investigative Journalism masterclass alumni and is part of the 6th generation of Young Journalists of #LaRedLatam of Distintas Latitudes. He has won several awards including the prestigious Amnesty Media Award given out by Amnesty International UK. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Bad Mexicans: Race, Empire, and Revolution in the Borderlands (Norton, 2022)tells the dramatic story of the magonistas, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magón, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers--and American dissidents--to their cause. Determined to oust Mexico's dictator, Porfirio Díaz, who encouraged the plunder of his country by U.S. imperialists such as Guggenheim and Rockefeller, the rebels had to outrun and outsmart the swarm of U. S. authorities vested in protecting the Diaz regime. The U.S. Departments of War, State, Treasury, and Justice as well as police, sheriffs, and spies, hunted the magonistas across the country. Capturing Ricardo Flores Magón was one of the FBI's first cases.But the magonistas persevered. They lived in hiding, wrote in secret code, and launched armed raids into Mexico until they ignited the world's first social revolution of the twentieth century.Taking readers to the frontlines of the magonista uprising and the counterinsurgency campaign that failed to stop them, Kelly Lytle Hernández puts the magonista revolt at the heart of U.S. history. Long ignored by textbooks, the magonistas threatened to undo the rise of Anglo-American power, on both sides of the border, and inspired a revolution that gave birth to the Mexican-American population, making the magonistas' story integral to modern American life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

The Religion of Life: Eugenics, Race, and Catholicism in Chile (U Pittsburgh Press, 2021) examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, la raza chilena. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, The Religion of Life surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.Sarah Walsh is the Hansen Lecturer in Global History at the University of Melbourne. She specializes in the history of the human sciences in Latin America with an emphasis on race and ethnicity.Claudia Monterroza Rivera is a PhD candidate in Latin American History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power.Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

An interview with Fernanda Melchor, finalist for the International Booker Prize, and author most recently of Paradais (New Directions, 2022). And Sophie Hughes, the English translator of Fernanda’s two novels, and winner of the Pen Translates Award. In a wide-ranging discussion, we touch upon the ways in which translation is akin to friendship, and how a translation can be the greatest interpretation of your work. Fernanda discusses her understanding of violence as inseparable from the story of humanity, and how she sees her style as that which persists after she has let go of the text, while Sophie addresses the question of the translator’s invisibility and the lexicons required for each new writer's work that she takes on. This episode features a bilingual reading from Paradais by Fernanda Melchor. It is not to be missed.Books Recommended in this episode: Juan Rulfo, Pedro Paramo José Agustín, De Perfil Nona Fernandez, The Twilight Zone Marianna Enriquez, The Dangers of Smoking in Bed Alia Trabucco Zerán, The Remainder Andrea Abreu, Dogs of Summer Chris Holmes is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of The New Voices Festival, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In The Lettered Barriada: Workers, Archival Power, and the Politics of Knowledge in Puerto Rico (Duke UP, 2021), Jorell A. Meléndez-Badillo tells the story of how a cluster of self-educated workers burst into Puerto Rico's world of letters and navigated the colonial polity that emerged out of the 1898 US occupation. They did so by asserting themselves as citizens, producers of their own historical narratives, and learned minds. Disregarded by most of Puerto Rico's intellectual elite, these workers engaged in dialogue with international peers and imagined themselves as part of a global community. They also entered the world of politics through the creation of the Socialist Party, which became an electoral force in the first half of the twentieth century. Meléndez-Badillo shows how these workers produced, negotiated, and deployed powerful discourses that eventually shaped Puerto Rico's national mythology. By following these ragtag intellectuals as they became politicians and statesmen, Meléndez-Badillo also demonstrates how they engaged in racial and gender silencing, epistemic violence, and historical erasures in the fringes of society. Ultimately, The Lettered Barriada is about the politics of knowledge production and the tensions between working-class intellectuals and the state. Duke University Press Scholars of Color First Book Award recipient.Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean & U.S. Latino Studies at SUNY, Albany. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Planetary Longings (Duke UP, 2022), eminent cultural theorist Mary Louise Pratt posits that the last decade of the twentieth century and the first decades of the twenty-first mark a turning point in the human and planetary condition. Examining the forces of modernity, neoliberalism, coloniality, and indigeneity in their pre- and postmillennial forms, Pratt reflects on the crisis of futurity that accompanies the millennial turn in relation to environmental disaster and to the new forms of thinking it has catalyzed. She turns to 1990s Latin American vernacular culture, literary fiction, and social movements, which simultaneously registered neoliberalism’s devastating effects and pursued alternate ways of knowing and living. Tracing the workings of colonialism alongside the history of anticolonial struggles and Indigenous mobilizations in the Americas, Pratt analyzes indigeneity both as a key index of coloniality, neoliberal extraction, and ecological destruction, and as a source for alternative modes of thought and being. Ultimately, Pratt demonstrates that the changes on either side of the millennium have catalyzed new forms of world-making and knowledge-making in the face of an unknowable and catastrophic future.Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as palapas, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.Indigenous Dispossession: Housing and Maya Indebtness in Mexico (Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Technology of the Oppressed: Inequity and the Digital Mundane in Favelas of Brazil (MIT Press, 2022), David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.David Nemer is an Assistant Professor in the Department of Media Studies and in the Latin American Studies program at the University of Virginia. He is also a Faculty Associate at Harvard University's Berkman Klein Center and Princeton University's Brazil Lab. His research and teaching interests cover the intersection of Science and Technology Studies (STS), Anthropology of Technology, ICT for Development (ICT4D), and Human-Computer Interaction (HCI). Nemer is an ethnographer whose fieldworks include the Slums of Vitória, Brazil; Havana, Cuba; Guadalajara, Mexico; and Eastern Kentucky, Appalachia. Nemer is the author of Technology of the Oppressed (MIT Press, 2022) and Favela Digital: The other side of technology (Editora GSA, 2013).Austin Clyde is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies