Maxwell Institute Podcast

Spencer W. Kimball, his counselors, and their fellow apostles prayed about the revelation that Latter-day Saints have canonized as Official Declaration 2 in June 1978. They immediately let it be known that the Lord had told them that all worthy people, of any race, color, creed, or nationality, would be eligible for temple blessings and that men could be ordained. This lifted a racial restriction that had lasted for more than a century that denied ordination to men of Black African descent and the endowment and sealing ordinances to men, women, and children of Black African descent.  Importantly, President Kimball’s journey to receiving the revelation began decades earlier. Even as a boy he recognized how his neighbors treated Native Americans with distrust and disdain. He saw inequity and wanted to correct it. Although he did not know as a lad that he would receive a revelation with global consequences, it’s remarkable to me that something President Kimball noticed as a child would change The Church of Jesus Christ of Latter-day Saints’ global trajectory. My name is Joseph Stuart, I’m the public communications specialist at the Maxwell Institute. Janiece Johnson, is a Willes Center Research Associate at the Institute, and we will be discussing each week’s block of reading from The Church of Jesus Christ of Latter-day Saints’ “Come, Follow Me” curriculum. We aren’t here to present a lesson, but rather to hit on a few key themes from the scripture block that we believe will help fulfill the Maxwell Institute’s mission to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ and engages the world of religious ideas.” The post Abide #24: Official Declaration Two appeared first on Neal A. Maxwell Institute | BYU.

In September 1890, Wilford Woodruff, President of The Church of Jesus Christ of Latter-day Saints, met with his counselors with a vexing problem. How could they, as prophets and the First Presidency of the Church, prevent their religion from being squashed by the federal government over the practice of plural marriage? They ultimately decided that the Lord had confirmed to them that “the time [had] come…to meet the requirements of the country, to meet the demands that have been made upon us, and to save the people.” When his counselors and apostles vowed to support him, Woodruff called for more than 1000 copies of his Manifesto to be sent “to the President, Cabinet, Senate & House of Reps & other leading Men” in order to end the arrests of polygamists. The Declaration was accepted and sustained by common consent at the next week’s General Conference. Most Latter-day Saints seem to have approved of the decision. However, some Saints abstained from voting, tacitly rejecting the Manifesto. At least one Latter-day Saint “remained silent,” his arm remaining at his side “like lead,” unable to approve the revelation.[1] Another Mormon man wrote, “Many of the saints seemed stunned and confused and hardly knew how to vote, feeling that if they endorsed it they would be voting against one of the most sacred and important principles of their religion, and yet, as it had been promulgated by the prophet, seer and revelator and the earthly mouthpiece of the Almighty, they felt it must be proper for some reason [or] other…A great many of the sisters wept silently & seemed to feel worse than the brethren.”  In this episode of “Abide: A Maxwell Institute Podcast,” we discuss the origins and implications of the revelation canonized as Official Declaration One, also known popularly as the Woodruff Manifesto. My name is Joseph Stuart, I’m the public communications specialist at the Maxwell Institute. Janiece Johnson, is a Willes Center Research Associate at the Institute, and we will be discussing each week’s block of reading from The Church of Jesus Christ of Latter-day Saints’ “Come, Follow Me” curriculum. We aren’t here to present a lesson, but rather to hit on a few key themes from the scripture block that we believe will help fulfill the Maxwell Institute’s mission to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ and engages the world of religious ideas.” The post Abide #23: Official Declaration One appeared first on Neal A. Maxwell Institute | BYU.

Though raised as a Latter-day Saint in Utah, Samuel M. Brown was an atheist from an early age and proud of it. Yet, by his own account, God became an undeniable presence in his life. Now a faithful Latter-day Saint, this practicing research physician narrates some of the waypoints on his journey into believing and belonging. Some are dramatic–his wife’s cancer diagnosis or working in a hospital during the COVID-19 pandemic–while many are simple yet profound: being mistaken for a homeless person while a student at Harvard, growing to like little children and opera, and learning to bake cookies for others.  The post Maxwell Institute Podcast #133: Where the Soul Hungers with Samuel M. Brown appeared first on Neal A. Maxwell Institute | BYU.

The post Abide #22: Doctrine and Covenants 137-138 appeared first on Neal A. Maxwell Institute | BYU.

The Constitution of the United States guarantees that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Despite that promise, Latter-day Saints in the nineteenth century sometimes found themselves as victims of legal and extralegal violence against their leaders and lay members alike. When Joseph Smith ran for President in 1844, he made religious freedom a central component of his campaign. In this episode of the Maxwell Institute Podcast, we speak with Dr. Spencer McBride, Associate Managing Historian of the Joseph Smith Papers Project, and the host of the Joseph Smith Papers Podcast, about his book Joseph Smith for President: The Prophet, the Assassins, and the Fight for American Religious Freedom (Oxford University Press). The post Maxwell Institute Podcast #132: Joseph Smith for President with Spencer McBride appeared first on Neal A. Maxwell Institute | BYU.

The post Abide #20: Doctrine and Covenants 133-134 appeared first on Neal A. Maxwell Institute | BYU.

In today’s episode of “Abide: A Maxwell Institute Podcast,” we are studying four of Joseph Smith’s revelations. Three of them, Sections 129-131 are written in Joseph Smith’s own style, you can hear him teaching the Saints. This makes sense; they are quite literally teachings from Joseph Smith in both personal and public settings, compiled and made available to the Saints. They form a sort of super-cut of Joseph Smith’s teachings, like watching you a YouTube compilation of an athlete’s highlights that is made for quick absorption. Section 132 is a different matter entirely. It’s a revelation that is a sustained theological document that, at times, also reads like a legal document. The voice is the Lord’s, and it covers one topic at great length: celestial marriage. It’s a section that requires skill and care to unpack. There is much to gain, to be sure, but readers should always recognize that their comfort level with the revelation and its implications for individuals, families, and communities.  The post Abide #19: Doctrine and Covenants 129-132 appeared first on Neal A. Maxwell Institute | BYU.

Following the Latter-day Saints’ expulsion from Missouri and while they worked to make a new home in Nauvoo, IL, Joseph Smith received several revelations that brought divine insight into earthly problems. For instance, what to do for those who could not afford to live in Nauvoo, or who desired to live in small cities surrounding the “City of Joseph?” How long could a person work before they needed a break? How do you ensure your life doesn’t fall apart when circumstances beyond your control take over your life? And how are you supposed to keep track of the many important things that you’ve been asked to do in your limited time? In my mind, these revelations answer those questions by pointing to the importance of focusing on two audiences: God and our community.  The post Abide #18: Doctrine and Covenants 125-128 appeared first on Neal A. Maxwell Institute | BYU.

From acting as a scribe for the translation of the Book of Mormon to founding the Relief Society, Emma Hale Smith was a key figure in the Restoration. She was also her husband’s anchor and the love of his life. But how much do we really know about her role, teachings, and leadership? Drawing upon letters written by Emma to Joseph and to many others, along with minutes from Relief Society meetings and other artifacts, this book sketches a more complete portrait of this elect lady. It allows each of us to become personally acquainted with Emma as we learn more about her essential work as a leader, a wife, and a mother in the early days of the Church. Today’s guest is Dr. Jennifer Reeder, who wrote a biography of Emma Smith, entitled FIRST: THE LIFE AND FAITH OF EMMA SMITH from Deseret Book. Dr. Reeder will be delivering the Neal A. Maxwell Institute Lecture on November 13 at 7 PM at the Hinckley Alumni Center at BYU. Make plans to attend her lecture! And follow us on Instagram at @BYUMaxwell. The post Maxwell Institute Podcast #131: An Elect Lady, with Jennifer Reeder appeared first on Neal A. Maxwell Institute | BYU.

On January 19, 1841 Joseph Smith voiced a revelation that declared Nauvoo as the new gathering place for the Saints. Much had happened since we left Joseph in section 123. After the expulsion from Missouri, 5,000 Saints scattered traveling east across Missouri to safety in Illinois, 200 miles east of Far West, Missouri 1838, with a population of 1,800. They took in 5,000 Mormon refugees. The citizens of Quincy did much to welcome the Saints officially resolving to “extend kindness” to the Saints, to speak out against those with prejudices against the Saints, help them find employment and housing, and their last resolution: “Resolved, That we recommend to all the citizens of Quincy, that in all their intercourse with the strangers, they use and observe a becoming decorum and delicacy, and be particularly careful not to indulge in any conversation or expressions calculated to wound their feelings, or in any way to reflect upon those, who by every law of humanity, are entitled to our sympathy and commiseration.” This generous example stands through time.  Quincy was an important respite for the Saints, but they soon began to move about 50 miles to the north to another bend in the Mississippi to a place originally called Commerce. There they cleared trees, drained swampy land, built houses, planted crops and began to build a city. What we now know as section 124 became a sacred charter for that city Joseph Smith called Nauvoo. This revelation centered the Saints, enabled them to think of Nauvoo as a new home, and sharpened their focus as they worked to build up the city.  As the Joseph Smith Papers tell us: [this was] One of the few revelations from the Illinois period to be later canonized by the church, the 19 January revelation served as divine direction for the Saints for the duration of their time in Nauvoo. Mayor John C. Bennett read it at the general conference of the church in Nauvoo on 7 April 1841. The text was published in the 1 June issue of the church’s Nauvoo newspaper, Times and Seasons, as well as in the September 1841 issue of the Latter-day Saints’ Millennial Star, printed in Manchester, England. The Saints in Illinois referred to the revelation frequently in print and in public settings. The post Abide #17: Doctrine and Covenants 124 appeared first on Neal A. Maxwell Institute | BYU.