Journey Home

Deacon Lee Ashton was raised Episcopalian, but when he joined the military, he felt a disconnection from that faith tradition, and began to search for a new Christian community. For 27 years, he got involved in Evangelical congregations, having some great experiences with them along the way. However, he began to realize that different churches were preaching differently on different passages, and that caused him to yearn for a deeper and more authoritative interpretation of Scripture. He began to research the Reformation, and what he found in his study of Church history began to surprise him. When Pope Benedict XVI issued Anglicanorum Coetibus, allowing a new pathway for those with Anglican backgrounds to become Catholic, he knew this was his opportunity to come home to the Catholic Church.

Dr. John Bruchalski of Divine Mercy Care and Kerstin Pakka of Project Rachel in the Diocese of Toledo share the stories of how they came from believing in a right to abortion, to having a radical encounter with the forgiveness of Christ that has since empowered each of them to work to build a culture of life and promote access to the kind of care that leads others like themselves to heal from the wounds of abortion.

Deacon Lester Loh came from a Presbyterian family, but by early childhood was already completely tuned out of anything related to faith. Over the years, a couple of his siblings became Catholic, which caught his attention, but he didn’t take it too seriously. He ended up dating ad eventually marrying a Catholic, observing her faith from afar until eventually he began to feel convicted to take the extra step to see what God would do if he opened the door to his heart. He ended up going through RCIA together with his wife’s mom, who also had been on the fringes of Catholicism for years. He joyfully entered the Church, and a few years later, discerned a vocation to the diaconate.

Reza Akhtar was raised Muslim in Canada, but was not particularly observant. At a private elementary school, he became exposed to basic Protestant Christianity, but it was in college that he began to explore it more deeply. He married a Catholic, but wasn’t quite ready to make the full leap into the Church, so he spent a few years in an Anglican congregation, before he felt God calling him home to a full sacramental life as a Catholic.

Taylor Kemp was baptized Catholic, but early in his life, soccer effectively became his religion, taking up not only all his time on Sundays, as well as all his attention and affection. The more success he found, the more inadequate he felt, realizing that he had made himself and his soccer skills the measure of everything. By the time he had become a professional player in the MLS with DC United, he had developed a spiritual hunger that eventually began to be fulfilled when he met his future wife, a Catholic who encouraged him to take a look at the Church he’d left as a kid. Taylor went through RCIA and was confirmed, and is now on fire for his faith, working to to develop faith formation programs with the Augustine Institute.

As the son of a pastor, Luke Nelson grew up surrounded by people of deep faith. Following his own call to ministry, he attended Bible college and served for 25 years in the Wesleyan Church. There were several issues that began to trouble him, but among them was the question of the Lord’s Supper. In his Wesleyan/Methodist tradition, it was considered important, but he couldn’t articulate all the aspects of why that should be the case. Digging deeper into the history and tradition of Holy Communion compelled him to take seriously the case that the Catholic Church made for the Real Presence of Jesus in the Eucharist.

Dino Remedios grew up nominally Catholic, absorbing much of what he knew about the faith from the Filipino culture he came from. In his teenage years, he began to drift more into relativistic lines of thought, becoming a practical agnostic. Over time, however, he found that the answers offered by materialism were dissatisfying, and through a discovery process that involved philosophy, beauty, and even a Marian conversion, Dino found his way back to the Catholic Church.

Joe Ward was adopted from foster care in New York, and attended a number of different churches growing up, including Presbyterian, Methodist and Mennonite congregations. In his college years, he became extremely interested in Calvinist theology, and explored it deeply while also doing work with InterVarsity Fellowship. After graduating, Joe went on to teach music, and became part of the worship team at an Evangelical Free church. When the leadership team there encouraged him to take membership classes, it got him thinking about differences between denominations and what it meant to fully declare membership in one. His study of that question led him to begin exploring Catholicism, but when that became public, he was asked to stop being on the worship team. That forced Joe to reckon more seriously with the question of Christian authority, eventually leading him to the conviction that he needed to become Catholic.

Seth and Julianne met each other in small town Ohio, and even though Seth was raised Catholic, that took a bit of a back seat as he focused all his attention on using his skills as a kicker to try and break into the NFL. They eventually ended up in a Presbyterian congregation together, but they began to struggle with the question of how they should approach receiving communion in the various churches they visited. At one point, there was conflict in the Presbyterian church they were part of on major moral questions, and it got them back to the core question of authority. After years of wrestling and discerning together, they became convicted that they both needed to come home to the Catholic Church.

Megan Thomas grew up heavily involved in her Baptist world, steeped in Scripture, prayer, mission trips, and more. However, she still felt like something was missing in the way she understood Christianity. As she grew older and she began to take greater ownership of her faith, Megan realized that a lot of the arguments she was using to defend her faith had their greatest roots in the Catholic intellectual tradition. That revolutionized her Christian worldview, and helped her complete the incomplete picture of Christianity she’d been struggling with for years.