Psychology & The Cross

I am delighted to announce that the upcoming publication C.G Jung: Face to Face with Christianity - Conversations on Dreaming the Myth Onward published by Chiron Publications is now available for pre-order.The book can now be pre-ordered on Amazon or for a 20% discount for followers of the podcast using the discount code facetoface2024! on Chiron’s website. With the conversations from the podcast as a starting point this book explores C.G. Jung's lifelong wrestling with Christianity and its importance for us today. Can Jungian psychology be understood as Jung's attempt to recover a genuine experience of being Christian? If so, was it successful?The book contains some of the most vital conversations from the podcast with scholars such as Murray Stein, Paul Bishop, Sean McGrath, Pia Chaudhari, Jason Smith and David Tacey. The introduction and epilogue of the book is an attempt to distill the insights from the conversations of the last years, and work as an introduction to Jung’s relationship to Christianity and its relevance for today.Special thank you to my editor Christina Galego who helped translate my broken written English into a pleasant reading experience. 🌸 🙏

The Secret of the Golden Flower is a Taoist text on inner alchemy that landed in Jung's hands in the late 1920s. It was the sinologist and Christian missionary in China, Richard Wilhelm who sent the text to Jung for a commentary. It's hard to overestimate the importance this text had on Jung and his work. Reading this text made him abandon his work on the Red Book and shift his focus outside to the comparative studies of the individuation process. Especially interesting for this podcast is that it's in Jung's commentary of the text that he most clearly outlines his rendering of the Imitatio Christi. I invited Jason Smith, host of the podcast Digital Jung, and author of Religious But Not Religious: Living a Symbolic Life, back to the podcast to discuss this important work of literature, Jung's comments on it, and what we can learn from it today. Music played in this episode is licensed under creativecommons.org: "Hard Sell" by Ketsa.

Hans Trüb is one of the unsung heroes of the early movement of Analytical Psychology. He was a pioneer of relational psychoanalysis or intersubjective psychotherapy years before any such terms were coined. Trüb (which means 'cloudy' or ‘gloomy’ in German) had a personal friendship and later conflict with Jung and an ongoing correspondence with philosopher Martin Buber. Trüb's psychological theory is an attempt of synthesising Analytical Psychology with Buber's dialogue-based philosophy. His vision was an analysis at eye level, a powershift between analyst and analysand, as well as an analysis as focused on the inner as the outer world. I invited my favorite scholar Paul Bishop again to the podcast to help shed some light on Trüb's thinking, his contributions, and their importance for us today. The music played in this episode is licensed under creativecommons.org: Ketsa - No light without darkness, Aimless and Mind 2.

In this episode, I speak to Jonah C. Evans about the ideas of Austrian social reformer, architect, and Christian esotericist Rudolf Steiner (1861-1925) and how they relate to Jung's psychology. Jonah is a priest and director of the seminary of the Christian Community in North America based in Toronto. The Christian Community is an international Christian movement inspired by Rudolf Steiner and still very active today. The music played in this episode is licensed under creativecommons.org: Ketsa - Mind 2

In our third season of Secular Christ with Sean J. McGrath we go searching for the seeds of Secular Christianity. The series will go live in early 2024.

In this episode, I speak to Pia Chaudhari about her book Dynamis of Healing: Patristic Theology and the Psyche published by Fordham University Press. Pia holds a doctorate in theology from the Department of Psychiatry & Religion at Union Theological Seminary in New York. Her research interests include theological anthropology, depth psychology, processes of healing, and the engagement with aestetics and beauty. She is a founding co-chair of the Analytical Psychology and Orthodox Christianity Consultation (APOCC). Thank you for listening in on our conversation. The music played in this episode is licensed under creativecommons.org: Ketsa - Dawn’s Dew.

A letter from Carl Gustav Jung to Sabina Spielrein (1885-1942), 4th of December 1908.My Dear,I regret so much; I regret my weakness and curse the fate that is threatening me. I fear for my work, for my life's task, for all the lofty perspectives that are being revealed to me by this new Weltanschauung as It evolves. How shall I with my sensitive soul, free myself from all these questions? You will laugh when I tell you that recently earlier surfacing, from a time (3-4 year) when I often hurt myself badly, and when, for example, I was once only just rescued from certain death by a maid. « My mind is torn to its very depths. I, who had to be a tower of strength for many weak people, am the weakest of all. Will you forgive me for being as I am? For offending you by being like this, and forgetting my duties as a doctor towards you? Will you understand that I am one of the weakest and most unstable of human beings? And will you never take revenge on me for that, either in words, or in thoughts or feelings? I am looking for someone who understands how to love, without punishing the other person, imprisoning him or sucking him dry; I am seeking this as yet unrealized person who will manage to separate love from social advantage and disadvantage, so that love may always be an end in itself, and not just a means to an end. It is my misfortune that I can not live without the joy of love, of tempestuous, ever-changing love. This daemon stands as an unholy contradiction to my compassion and my sensitivity. When love for a woman awakens within me, the first thing I feel is regret, pity for the poor woman who dreams of eternal faithfulness and other impossibilities, and is destined for a painful awakening out of all these dreams. Therefore if one is already married it is better to engage in this lie and do penance for it immediately than to repeat the experiment again and again, lying repeatedly, and repeatedly disappointing." What on earth is to be done for the best?I do not know and dare not say, because I do not know what you will make of my words and feelings. Since the last upset I have completely lost my sense of security with regard to you. That weighs heavily on me. You must clear up this uncertainty once and for all. I should like to talk to you again at greater length. For example, I could speak with you next Tuesday morning between 9.15 and 12.00. Since you are perhaps less inhibited in your apartment, I am willing to come to you. Should Tuesday morning not suit you, write and tell me, otherwise I will come in the hope of getting some clarity. I should like definite assurances so that my mind can be at rest over your intentions. Otherwise my work suffers, and that seems to me more important than the passing problems and sufferings of the present. Give me back now something of the love and patience and unselfishness which I was able to give you at the time of your illness. Now am ill...

In this episode, I am joined by Sarah Larkin to discuss the life and work of Christian depth psychologist Fritz Künkel (1889-1956). Sarah has a background in religious studies and a Master's in Theology. She is a poet and has created an online archive of Künkels writing online accessible on fritzkunkel.comKünkel was a giant in psychology in the 1920s and 1930s corresponded with Jung and studied under Alfred Adler. He lived in Berlin but emigrated to California in 1939 and developed a religiously informed depth psychology that he named “We-Psychology”.  Künkel's psychology differs from C.G Jung’s in its broader emphasis on the concept of individuation and by emphasizing the importance of the collective. He also corrects Jung on matters related to evil. In my opinion, Künkel has a lot to offer depth psychology as it helps to bridge the “me” with the “we”, individuation with a social conscience, and a Christian vision for the world.If you want to go deeper into Künkel the place to start is John A. Sanford’s book Fritz Kunkel: Selected WritingsThe music played in this episode is licensed under creativecommons.org: Ketsa - Between Each.

In this episode, I speak with Martin Liebscher from the Philemon Foundation. Martin is a Research Fellow in the German Department and an Honorary Senior Lecturer at the Centre for the History of Psychological Disciplines at University College London. We discuss the recently published book by Philemon, "Jung on Ignatius of Loyola's Spiritual Exercises," which includes lectures that Jung delivered at ETH in Zurich between June 1939 and November 1940.Martin begins by contextualizing these lectures in Jung's life and theory-building and gives an overview of Jung's activities in the 1930s. We discuss why Jung turned towards Western and European spirituality during this time and then dive into the vision of Saint Loyola, along with Jung's interpretation of it. We also discuss the work of Jesuit priest, philosopher, and theologian Erich Przywara, whose writings on the exercises served as a foundation for much of Jung's lectures.Additionally, we delve into two of the most important visions of Jung: the first being from Christmas Day of 1913, where Jung identified with being Christ on the Cross, and the second is a vision of Christ on the Cross that he had while writing on the spiritual exercises of Saint Loyola in the late 1930s.The music played in this episode is licensed under creativecommons.org: Ketsa - Golden Teacher.

This is an edited version of an old interview with Jungian Analyst and Episcopal priest John A Sanford (1929-2005). Sanford begins by defining his own understanding of Christianity as a religion "where the mind is free to explore". He then turns to clarify some of Jung's confusing statements about evil and to defend the Privatio Boni. Sanford does not seem evil as an integral part of God but as something allowed for by the higher purposes of God. Sanford inhabits the position of his mentor and analyst Fritz Künkel (1889-1956), who launched the today mostly forgotten idea of a "we-psychology". Künkel places evil not within the self but within the ego(-centricity) of man. Sanford ends the interview by broadening the definition of individuation from an individual and narrowly psychological process to more of a spiritual and inclusive definition that includes life itself.Recommended reading: Fritz Kunkel: Selected Writings edited by John Sanford.The Kingdom Within: A Study of the Inner Meaning of Jesus’ SayingsFor the full video visit the following link. The interviews were filmed and recorded by James Arraj and there are other interesting dialogues in the same series available on youtube.