New Books in Urban Studies

Today I spoke to Professor Andrew Kipnis about his book on social change in urban China from the perspective of funerals. In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has increased drastically in recent decades, involves the creation of cemeteries, state-run funeral homes, and small private funerary businesses. The Funeral of Mr. Wang: Life, Death, and Ghosts in Urbanizing China (U California Press, 2021) examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts.Dr. Suvi Rautio is an anthropologist of China. Learn more about your ad choices. Visit megaphone.fm/adchoices

In An Urban History of China (Cambridge UP, 2021), Toby Lincoln offers the first history of Chinese cities from their origins to the present. Despite being an agricultural society for thousands of years, China had an imperial urban civilization. Over the last century, this urban civilization has been transformed into the world's largest modern urban society. Throughout their long history, Chinese cities have been shaped by interactions with those around the world, and the story of urban China is a crucial part of the history of how the world has become an urban society. Exploring the global connections of Chinese cities, the urban system, urban governance, and daily life alongside introductions to major historical debates and extracts from primary sources, this is essential reading for all those interested in China and in urban history. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I spoke to Nick R. Smith to talk about how China's expansive new era of urbanization threatens to undermine the foundations of rural life, which he writes about in his recently published book The End of the Village: Planning the Urbanization of Rural China (U Minnesota Press, 2021). Centered on the mountainous region of Chongqing, which serves as an experimental site for the country's new urban development policies, The End of the Village analyzes the radical expansion of urbanization and its consequences for China's villagers. It reveals a fundamental rewriting of the nation's social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions. Throughout this comprehensive study of China's "urban-rural coordination" policy, Nick R. Smith traces the diminishing autonomy of the country's rural populations and their subordination to larger urban networks and shared administrative structures. Outside Chongqing's urban centers, competing forces are at work in reshaping the social, political, and spatial organization of its villages. While municipal planners and policy makers seek to extend state power structures beyond the boundaries of the city, village leaders and inhabitants try to maintain control over their communities' uncertain futures through strategies such as collectivization, shareholding, real estate development, and migration. As China seeks to rectify the development crises of previous decades through rapid urban growth, such drastic transformations threaten to displace existing ways of life for more than 600 million residents. Offering an unprecedented look at the country's contentious shift in urban planning and policy, The End of the Village exposes the precarious future of rural life in China and suggests a critical reappraisal of how we think about urbanization.Dr. Suvi Rautio is an anthropologist of China. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Hasidic community in the Williamsburg section of Brooklyn is famously one of the most separatist, intensely religious, and politically savvy groups of people in the entire United States. Less known is how the community survived in one of the toughest parts of New York City during an era of steep decline, only to later resist and also participate in the unprecedented gentrification of the neighborhood.In A Fortress in Brooklyn: Race, Real Estate, and the Making of Hasidic Williamsburg (Yale University Press, 2021), Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a group of determined Holocaust survivors encountered, shaped, and sometimes fiercely opposed the urban processes that transformed their gritty neighborhood, from white flight and the construction of public housing to rising crime, divestment of city services, and, ultimately, extreme gentrification.Interviewee: Nathaniel Deutsch is professor of history at the University of California, Santa Cruz.Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire.  Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susanne Klien's book Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society (SUNY Press, 2020) provides a fresh perspective on theoretical notions of rurality and emerging modes of working and living in post-growth Japan. By exploring narratives and trajectories of individuals who relocate from urban to rural areas and seek new modes of working and living, this multi-sited ethnography reveals the changing role of rurality, from postwar notions of a stagnant backwater to contemporary sites of experimentation. The individual cases presented in the book vividly illustrate changing lifestyles and perceptions of work. What emerges from Urban Migrants in Rural Japan is the emotionally fraught quest of many individuals for a personally fulfilling lifestyle and the conflicting neoliberal constraints many settlers face. In fact, flexibility often coincides with precarity and self-exploitation. Klien shows how mobility serves as a strategic mechanism for neophytes in rural Japan who hedge their bets; gain time; and seek assurance, inspiration, and courage to do (or further postpone doing) what they ultimately feel makes sense to them. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vigilante action. Renegades. Human intrigue and the future at stake in New York City. In Urbanism without Guarantees, Christian M. Anderson offers a new perspective on urban dynamics and urban structural inequality based on an intimate ethnography of on-the-ground gentrification.The book is centered on ethnographic work undertaken on a single street in Clinton/Hell’s Kitchen in New York City—once a site of disinvestment, but now rapidly gentrifying. Anderson examines the everyday strategies of residents to preserve the quality of life of their neighborhood and to define and maintain their values of urban living—from picking up litter and reporting minor concerns on the 311 hotline to hiring a private security firm to monitor the local public park. Anderson demonstrates how processes such as investment and gentrification are constructed out of the collective actions of ordinary people, and challenges prevalent understandings of how place-based civic actions connect with dominant forms of political economy and repressive governance in urban space.Examining how residents are pulled into these systems of gentrification, Anderson proposes new ways to think and act critically and organize for the transformation of a place—in actions that local residents can start to do wherever they are.Christian M. Anderson is associate professor in the School of Interdisciplinary Arts and Sciences at the University of Washington at Bothell.Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography. Learn more about your ad choices. Visit megaphone.fm/adchoices

Erin Y. Huang’s Urban Horror: Neoliberal Post-Socialism and the Limits of Visibility (Duke UP, 2020) is an expansive and ambitious book that explores the affective territory of “neoliberal post-socialist China” as it manifests in contemporary Chinese (language) cinema. Pushing beyond the geographic boundaries of the PRC and the confines of art cinema, Huang’s book reads the post-socialist condition as it manifests in Hong Kong, Taiwan, and across a variety of film genres. The term urban horror, derived from Engels’ writings on the industrial factory and theoretically developed in Huang’s book in conversation with Merleau-Ponty, Lefebvre, and Rancière, defines a “sociopolitical public affect that exceeds comprehension.” This affect, Huang argues, reappears in Chinese cinemas within and beyond the People’s Republic. In so doing, urban horror rehearses potential revolutionary dissent and resistance in the era of neoliberal post-socialism as it unfolds spaces beyond familiar post-socialist locales. As she works to address the changing grounds of China’s contemporary sociopolitical aesthetics, Huang considers the shifting meanings of the image as it travels between various genres and media materialities, including the intriguing “feminist blockbuster” and immersive cinema experiences. In the following interview, we discuss the questions that frame Huang’s inquiry and delve into the chapters that make up the body of her book. Readers and listeners should look forward not only to hearing about Huang’s elegant theoretical framing, but also to the compelling and lively close readings that showcase her argument across an exciting spectrum of Chinese media products.Julia Keblinska is a Post-Doctoral Researcher at the Center for Historical Research at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices

Computational models of urbanism—smart cities that use data-driven planning and algorithmic administration—promise to deliver new urban efficiencies and conveniences. Yet these models limit our understanding of what we can know about a city. A City Is Not a Computer: Other Urban Intelligences (Princeton UP, 2021) reveals how cities encompass myriad forms of local and indigenous intelligences and knowledge institutions, arguing that these resources are a vital supplement and corrective to increasingly prevalent algorithmic models.Shannon Mattern begins by examining the ethical and ontological implications of urban technologies and computational models, discussing how they shape and in many cases profoundly limit our engagement with cities. She looks at the methods and underlying assumptions of data-driven urbanism, and demonstrates how the “city-as-computer” metaphor, which undergirds much of today’s urban policy and design, reduces place-based knowledge to information processing. Mattern then imagines how we might sustain institutions and infrastructures that constitute more diverse, open, inclusive urban forms. She shows how the public library functions as a steward of urban intelligence, and describes the scales of upkeep needed to sustain a city’s many moving parts, from spinning hard drives to bridge repairs.Incorporating insights from urban studies, data science, and media and information studies, A City Is Not a Computer offers a visionary new approach to urban planning and design.Shannon Mattern is professor of anthropology at the New School for Social Research. Her books include Code and Clay, Data and Dirt: Five Thousand Years of Urban Media and The New Downtown Library: Designing with Communities. She lives in New York City. Website wordsinspace.net Instagram @atlas.sounds Twitter @shannonmatternAlize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography. Learn more about your ad choices. Visit megaphone.fm/adchoices

Climate change is real, and extreme weather events are its physical manifestations. These extreme events affect how we live and work in cities, and subsequently the way we design, plan, and govern them. Taking action 'for the environment' is not only a moral imperative; instead, it is activated by our everyday experience in the city. Based on the author's site visits and interviews in Darwin (Australia), Tulsa (Oklahoma), Cleveland (Ohio), and Cape Town (South Africa), Ihnji Jon's Cities in the Anthropocene: New Ecology and Urban Politics (Pluto Press, 2021) tells the story of how cities can lead a transformative pro-environment politics. National governments often fail to make binding agreements that bring about radical actions for the environment. This book shows how cities, as local sites of mobilizing a collective, political agenda, can be frontiers for activating the kind of environmental politics that appreciates the role of 'nature' in the everyday functioning of our urban life. Learn more about your ad choices. Visit megaphone.fm/adchoices