New Books in Urban Studies

Katharina Galor, an archaeology professor at the at the Program in Judaic Studies at Brown University who has done a lot of excavation in Israel, is the author of The Archaeology of Jerusalem: From the Origins to the Ottomans (2013). She takes us through the history of Jerusalem from its Canaanite beginnings to the capital of Israel today.We discuss the foundations and geography of this fortified city in the hills, the importance of water, and the lives of ordinary citizens. We talk about the First and Second Temples and the improvements made by Herod “the Great” whom Christians recall as a notorious infanticide yet who is curiously prominent today—partly because many of his improvements are still visible, partly because they point to aspects of history that both Jews and Christians (but not Muslims) wish to emphasize—which brings us to the politics of digging up the past in the Holy Land. Finally, we turn to the problematic German miniseries Unorthodox that was so popular on Netflix recently and its portrayal of traditional Hasidic Jews in New York and progressive Germans in Berlin. Katy Galor’s faculty webpage and Joukowsky Institute page at Brown University Katy Galor and co-author Sa'ed Atshan discuss their book, The Moral Triangle: Germans, Israelis, and Palestinians (2020), at the Watson Institute, Brown University. Katy Galor’s books at Amazon.com. Katy Galor’s article: “King Herod in Jerusalem: The Politics of Cultural Heritage,” Jerusalem Quarterly, Issue 62 (Spring 2015). Also here. Trailer for Unorthodox, Netflix miniseries, 2020. Article by Leah Aharoni: “Netflix’s ‘Unorthodox’ Degrades Hasidic Jews into Caricatures,” Jewish Journal, April 27, 2020. Article by Julie Joanes: “Everything ‘Unorthodox’ gets wrong about being Orthodox,” Forward, April 30, 2020. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin (Duke UP, 2023), Joseph Plaster explores the informal support networks that enabled abandoned and runaway queer youth to survive in tenderloin districts across the United States. Tracing the history of the downtown lodging house districts where marginally housed youth regularly lived beginning in the late 1800s, Plaster focuses on San Francisco’s Tenderloin from the 1950s to the present. He draws on archival, ethnographic, oral history, and public humanities research to outline the queer kinship networks, religious practices, performative storytelling, and migratory patterns that allowed these kids to foster social support and mutual aid. He shows how they collectively and creatively managed the social trauma they experienced, in part by building relationships with johns, bartenders, hotel managers, bouncers, and other vice district denizens. By highlighting a politics where the marginal position of street kids is the basis for a moral economy of reciprocity, Plaster excavates a history of queer life that has been overshadowed by major narratives of gay progress and pride.In this episode, Dr. Plaster references an oral history that was produced called “Polk Street Stories.” You can listen to “Polk Street Stories” here.Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why technology is most transformative when it is playful, and innovative spatial design happens only when designers are both tinkerers and dreamers.In Urban Play: Make-Believe, Technology, and Space (MIT Press, 2021), Fábio Duarte and Ricardo Álvarez argue that the merely functional aspects of technology may undermine its transformative power. Technology is powerful not when it becomes optimally functional, but while it is still playful and open to experimentation. It is through play—in the sense of acting for one's own enjoyment rather than to achieve a goal—that we explore new territories, create new devices and languages, and transform ourselves. Only then can innovative spatial design create resonant spaces that go beyond functionalism to evoke an emotional response in those who use them.The authors show how creativity emerges in moments of instability, when a new technology overthrows an established one, or when internal factors change a technology until it becomes a different technology. Exploring the role of fantasy in design, they examine Disney World and its outsize influence on design and on forms of social interaction beyond the entertainment world. They also consider Las Vegas and Dubai, desert cities that combine technology with fantasies of pleasure and wealth. Video games and interactive media, they show, infuse the design process with interactivity and participatory dynamics, leaving spaces open to variations depending on the users' behavior. Throughout, they pinpoint the critical moments when technology plays a key role in reshaping how we design and experience spaces.Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Palo Alto is nice. The weather is temperate, the people are educated, rich, healthy, enterprising. Remnants of a hippie counterculture have synthesized with high technology and big finance to produce the spiritually and materially ambitious heart of Silicon Valley, whose products are changing how we do everything from driving around to eating food. It is also a haunted toxic waste dump built on stolen Indian burial grounds, and an integral part of the capitalist world system.In Palo Alto: A History of California, Capitalism, and the World (Little, Brown, 2023), the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the "tragedy of the commons," racial genetics, and "broken windows" theory. The Internet and computers, too. It's a story about how a small American suburb became a powerful engine for economic growth and war, and how it came to lead the world into a surprisingly disastrous 21st century. Palo Alto is an urgent and visionary history of the way we live now, one that ends with a clear-eyed, radical proposition for how we might begin to change course.Malcolm Harris is a freelance writer and the author of Kids These Days: The Making of Millennials and Shit is Fucked Up and Bullshit: History Since the End of History. He was born in Santa Cruz, CA and graduated from the University of Maryland. Twitter.Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pakistan would desperately like to produce enough electricity, but it usually doesn't. Despite prioritization by successive governments, targeted reforms shaped by international development actors, and featuring prominently in Chinese Belt and Road investments, the Pakistani power sector continues to stifle economic and social life across the country. Why?In Access to Power: Electricity and the Infrastructural State in Pakistan (Oxford UP, 2022), Ijlal Naqvi explores state capacity in Pakistan by following the material infrastructure of electricity across the provinces and down into cities and homes. Naqvi argues that the national-level challenges of crippling budgetary constraints and power shortages directly result from conscious strategic decisions that are integral to Pakistan's infrastructural state. As he shows, electricity governance in Pakistan reinforces unequal relations of power between provinces and the federal center, contributes to the marginalization of subordinate groups in the city, and cements the patronage-based relationships between Pakistani citizens and the state that have been so detrimental to development progress.Looking through the lens of the electrical power sector, Access to Power reveals how Pakistan actually works, and to whose benefit.Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices

A new model of urban governance, mapping the route to a more equitable management of a city’s infrastructure and services. The majority of the world’s inhabitants live in cities, but even with the vast wealth and resources these cities generate, their most vulnerable populations live without adequate or affordable housing, safe water, healthy food, and other essentials. And yet, cities also often harbor the solutions to the inequalities they create, as this book makes clear. With examples drawn from cities worldwide, Co-Cities: Innovative Transitions toward Just and Self-Sustaining Communities (MIT Press, 2022) outlines practices, laws, and policies that are presently fostering innovation in the provision of urban services, spurring collaborative economies as a driver of local sustainable development, and promoting inclusive and equitable regeneration of blighted urban areas. Identifying core elements of these diverse efforts, Sheila R. Foster and Christian Iaione develop a framework for understanding how certain initiatives position local communities as key actors in the production, delivery, and management of urban assets or local resources. Within this framework, they explain the forms such initiatives increasingly take, like community land trusts, new kinds of co-housing, neighborhood cooperatives, community-shared broadband and energy networks, and new local offices focused on citizen science and civic imagination. The “Co-City” framework is uniquely rooted in the authors’ own decades-long research and first-hand experience working in cities around the world. Foster and Iaione offer their observations as “design principles”—adaptable to local context—to help guide further experimentation in building just and self-sustaining urban communities. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1942, the US government began construction on a sixty-thousand-acre planned community named Oak Ridge in a rural area west of Knoxville, Tennessee. Unmarked on regional maps, Oak Ridge attracted more than seventy thousand people eager for high-paying wartime jobs. Among them was author Emily Strasser's grandfather George, a chemist. All employees—from scientists to secretaries, from military personnel to construction workers—were restricted by the tightest security. They were provided only the minimum information necessary to perform their jobs.It wasn't until three years later that the citizens of Oak Ridge, and the rest of the world, learned the true purpose of the local industry. Oak Ridge was one of three secret cities constructed by the Manhattan Project for the express purpose of developing the first atomic bomb, which devastated Hiroshima on August 6, 1945.In Half-Life of a Secret: Reckoning with a Hidden History (UP of Kentucky, 2023), Emily Strasser exposes the toxic legacy—political, environmental, and personal—that forever polluted her family, a community, the nation, and the world. Sifting through archives and family memories, and traveling to the deserts of Nevada and the living rooms of Hiroshima, she grapples with the far-reaching ramifications of her grandfather's work. She learns that during the three decades he spent building nuclear weapons, George suffered from increasingly debilitating mental illness. Returning to Oak Ridge, Strasser confronts the widespread contamination resulting from nuclear weapons production and the government's disregard for its impact on the environment and public health. With brilliant insight, she reveals the intersections between the culture of secrecy in her family and the institutionalized secrecy within the nuclear industry, which persists, with grave consequences, to this day.Emily Strasser: Emily Strasser is a writer based in Minneapolis, Minnesota. She received her MFA in nonfiction from the University of Minnesota. Her work has appeared in Catapult, Ploughshares, Guernica, Colorado Review, The Bitter Southerner, The Bulletin of Atomic Scientists, Gulf Coast, and Tricycle, among others, and she was the presenter of the BBC podcast “The Bomb.” Her essays have been named notable in Best American Essays 2016 and 2017 and nominated for a Pushcart Prize. She was a winner of the 2015 Ploughshares Emerging Writer’s Contest, a 2016 AWP Intro Award, a 2016 Minnesota State Arts Board Artist’s Initiative Grant, and the 2016 W.K. Rose Fellowship from Vassar College. She served as a 2018-19 Olive B. O’Connor Fellow in Creative Writing at Colgate University and a 2019 McKnight Writing Fellow.Cody Skahan (cas12@hi.is) is a student in the MA program in Anthropology at the University of Iceland as a Leifur Eriksson Fellow. His work focuses on environmentalism in Iceland, especially the social and political implications of the youth environmentalist movement in an arctic country that has created for itself a façade of being environmentally and socially progressive. More generally, his other interests span anywhere from critical theory, psychoanalysis, anarchism, cultural studies, anime, and applying theory through praxis. Cody has a blog where he is trying to write more rather than just only read and talk about books. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does the state do when public expectations exceed its governing capacity? The Performative State: Public Scrutiny and Environmental Governance in China (Cornell, 2022) shows how the state can shape public perceptions and defuse crises through the theatrical deployment of language, symbols, and gestures of good governance—performative governance. Iza Ding unpacks the black box of street-level bureaucracy in China through ethnographic participation, in-depth interviews, and public opinion surveys. She demonstrates in vivid detail how China's environmental bureaucrats deal with intense public scrutiny over pollution when they lack the authority to actually improve the physical environment. They assuage public outrage by appearing responsive, benevolent, and humble. But performative governance is hard work. Environmental bureaucrats paradoxically work themselves to exhaustion even when they cannot effectively implement environmental policies. Instead of achieving "performance legitimacy" by delivering material improvements, the state can shape public opinion through the theatrical performance of goodwill and sincere effort. The Performative State also explains when performative governance fails at impressing its audience and when governance becomes less performative and more substantive. Ding focuses on Chinese evidence but her theory travels: comparisons with Vietnam and the United States show that all states, democratic and authoritarian alike, engage in performative governance.Iza Ding is an Assistant Professor in the Political Science Department at the University of Pittsburgh. She received her PhD from Harvard University.  Her work has appeared in World Politics, the China Quarterly, Comparative Political Studies, and other academic journals.Peter Lorentzen is economics professor at the University of San Francisco. He heads USF's Applied Economics Master's program, which focuses on the digital economy. His research is mainly on China's political economy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning in the late seventeenth century and concluding with the abolition of the Atlantic slave trade, Almost Dead: Slavery and Social Rebirth in the Black Urban Atlantic, 1680-1807 (U Georgia Press, 2022) reveals how the thousands of captives who lived, bled, and resisted in the Black Urban Atlantic survived to form dynamic communities. Michael Lawrence Dickinson uses cities with close commercial ties to shed light on similarities, variations, and linkages between urban Atlantic slave communities in mainland America and the Caribbean. The study adopts the perspectives of those enslaved to reveal that, in the eyes of the enslaved, the distinctions were often in degree rather than in kind as cities throughout the Black Urban Atlantic remained spaces for Black oppression and resilience. The tenets of subjugation remained all too similar, as did captives' need to stave off social death and hold on to their humanity. Almost Dead argues that urban environments provided unique barriers to and avenues for social rebirth: the process by which African-descended peoples reconstructed their lives individually and collectively after forced exportation from West Africa. This was an active process of cultural remembrance, continued resistance, and communal survival. Indeed it was in these urban slave communities-within the connections between neighbors and kinfolk-that the enslaved found the physical and psychological resources necessary to endure the seemingly unendurable. Whether sites of first arrival, commodification, sale, short-term captivity, or lifetime enslavement, the urban Atlantic shaped and was shaped by Black lives.Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

We live in an urban age. It is well-known that urbanization is changing landscapes, built environments, social infrastructures and everyday lives across the globe. But urbanization is also changing the ways we understand and practise politics. What implications does this have for democracy? This incisive book argues that urbanization undermines established certainties of nation-state politics and calls for a profound rethinking of democracy as a project. Ross Beveridge and Philippe Koch provide a novel way of seeing democracy like a city, shifting scholarly and activist perspectives from institutions to practices, from jurisdictional scales to spaces of collective urban life, and from fixed communities to emergent political subjects. Through a discussion of examples from around the world, the book shows that distinctly urban forms of collective self-rule are already apparent. The authors reclaim the ‘city’ as a democratic idea in a context of urbanization, seeing it as instrumental to re-locate democracy in the everyday lives of urbanites. Original and hopeful, How Cities Can Transform Democracy (Polity Press, 2022) compels the reader to abandon conventional understandings of democracy and embrace new vocabularies and practices of democratic action in the struggles for our urban future.Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit https://annazhelnina.com/ or follow Anna on Twitter: https://twitter.com/AnnaZhelnina Learn more about your ad choices. Visit megaphone.fm/adchoices