The New Discourses Podcast with James Lindsay, Episode 25 In this episode of the New Discourses Podcast, James Lindsay continues his abridged reading of Kimberlé Crenshaw's famous (or infamous) paper, "Mapping the Margins," which appeared in the Stanford Law Review in 1991. While not the birthplace of intersectionality, this paper is the first full-throated appeal for its application, not just in the world but also in the movements from which it was born: radical feminism and black liberationism. In part 1 of this series, James read the introduction to the paper, wherein he claims the Woke One Ring was forged to form one model of systemic oppression to rule them all: intersectionality, by which all the radical and civil rights movements were ensnared and brought under the dominion of postmodern neo-Marxist thought. Here, in part 2, James reads through the conclusion of "Mapping the Margins" and illustrates exactly how Crenshaw's ideas will achieve the complete subordination and redirection of all leftist, left-wing, and civil-rights thought. This episode of the New Discourses podcast is the second part of a two-part series reading an abridged version of Crenshaw's "Mapping the Margins." You can find Part 1 here: https://newdiscourses.com/2021/03/forging-woke-one-ring-kimberle-crenshaws-mapping-margins/ Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: https://newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 24 "Mapping the Margins," by Kimberlé Crenshaw, is an academic law paper that changed the world (abridged pdf here). It was published in the Stanford Law Review in 1991 and makes the case for putting intersectionality into all cultural analysis. It is also more or less unambiguously the birthplace of Wokeness, as in this paper, Crenshaw indicates explicitly that, to her, intersectionality is "a provisional concept linking contemporary politics with postmodern theory," that is, as Jordan Peterson has it, postmodern neo-Marxism. Crenshaw is no minor figure, by the way. She is the creator of intersectionality as well as the co-creator (with her mentor Derrick Bell) and namer of Critical Race Theory. This paper is, in all likelihood, by far her most influential. In this episode of the New Discourses Podcast, James Lindsay reads through the introduction to "Mapping the Margins" and offers his commentary on the paper and its role as the birthplace (though not gestation) of the Woke movement and, as he and Helen Pluckrose named it in Cynical Theories, applied postmodernism. It is in this paper that intersectionality became the Woke One Ring, which would bring all of the other aspects of identity politics and Critical Theory under the dominion of one mode of analysis from which they cannot deviate. Join him as he reads through the text of the paper and explains what Crenshaw means, where she is coming from, and where she intends for this idea to go. This episode of the New Discourses podcast is the first part of a two-part series reading an abridged version of Crenshaw's "Mapping the Margins." Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: https://newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 23 Aufheben is a German word that, in Critical Theory, means to "abolish" or to "negate" in the way that Critical Theorists do. It's a somewhat complicated term in that it means both to abolish and to keep or to keep safe, and the Critical Theory use taps into the so-called dialectical process to attempt to use aufheben to tear apart and, as the Marxists translated it, "sublate" whatever cultural artifact they are targeting onto a "higher" level of understanding, namely the one that empowers Critical Theorists and induces misery in everyone else. This process was widely pushed by the Critical Theorists of the Frankfurt School under a doctrine of Aufheben der Kultur, abolishment of culture, and it continues in the Woke movement today. One of the latest big targets of Aufheben der Kultur is Dr. Seuss and his wide body of popular children's literature. Why? Because of its success. Seuss becomes a cultural anchor point for hundreds of millions of children and adults, and by tainting Seuss, his legacy, and your own memories of him with accusations of racism and "harm," they can abolish that shared cultural anchor and make more room to advance their own agenda, in which every text is "decolonized" and geared to indoctrinate you and your children into Critical Theory, especially Critical Race Theory. Join James Lindsay in this episode of the New Discourses Podcast to dig into the Critical Dr Seuss academic literature to see where this Aufheben der Dr Seuss comes from and how it works. Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 22 Critical Race Theorists like to claim that they have inherited and continue the noble legacy and justice work of the Civil Rights Movement, but this is an abject lie. In this episode of James Lindsay OnlySubs, my subscribers-only podcast, I take about half an hour to make the case definitively that, while they are content to portray this illusion, it is a grotesque distortion of reality, using their own words. By exploring the book Critical Race Theory: An Introduction (https://amzn.to/3rzYANN), by Richard Delgado and Jean Stefancic (Delgado is something of a founder of Critical Race Theory) and the paper "Mapping the Margins" (https://sites.oxy.edu/ron/csp19/readings/mappingmargins-crenshawwilliams.pdf) by Kimberlé Crenshaw, who is regarded as one of the true founders of CRT and the founder of intersectionality, the case against the Woke claim on the Civil Rights Movement is easily and definitively made. Join me to hear the details and the argument! -James Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 21 In 1945, even as the Nazis fell from power, Karl Popper told us how to find the line where free, liberal societies are in imminent danger in his book The Open Society and Its Enemies, most simply summarizing a crucial part of the argument in a short footnote about "The Paradox of Tolerance." There, Popper lays out a short summary of when a free society should and must not tolerate intolerant movements if it is to survive. It is not only when they espouse and preach intolerance but when they also cease to be amenable to reason and rational debate, forbid their followers from listening to reason and rational debate, cannot be held in check by public opinion, and encourage their followers to respond to arguments with "fists or pistols," i.e., violence of some form or another. I contend that the Woke, uniquely, have crossed this line in this episode of the New Discourses Podcast. They are absolutely intolerant, will not debate or listen to alternative perspectives, and, unlike all other hate movements that fail those two criteria, have grown to be completely unchecked and uncheckable by public opinion. This places them outside of the range to which tolerance should be extended in free, open societies, and it identifies them uniquely as a threat to their continuance. Join me to hear my argument for how Karl Popper warned us in 1945 so that we might see this situation when it arose. Infographic: http://bit.ly/ParadoxToleranceInfographic For more on the idea of tolerance, check out the entry on "tolerance" (https://newdiscourses.com/tftw-tolerance/) in my Critical Social Justice Encyclopedia and check out the four-part series on Herbert Marcuse's "Repressive Tolerance" on the New Discourses podcast, part 1 here: https://newdiscourses.com/2021/01/how-not-to-resolve-the-paradox-of-tolerance/ -James Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 20 Repressive Tolerance Series, Part 4 of 4 In this fourth and final part of his four-part lecture series about "Repressive Tolerance," James Lindsay takes the reader from the darkest point of the essay, which was the exciting climax of Part 3, through the end of Marcuse's argument. In this part, Marcuse dedicates the rest of the original 1965 essay to explaining why it is him and people like him (that is, Critical Theorists) who get to decide what constitutes good violence and bad violence, truth and falsity, liberating tolerance from the kind that must not be tolerated and must be suppressed. In our own time, it is the Woke and the high-powered elites in government, media, education, and law who have taken up this mantle of being able to decide, in the spirit of Herbert Marcuse, what must be tolerated, no matter how bad it is, and what must be suppressed, no matter how legitimate it is. The parallels to our own time are undeniable, and, as Lindsay has claimed throughout, the unavoidable conclusion is that we live in the asymmetric and totalitarian logic of "Repressive Tolerance" today. The second half of this episode leaves the essay itself and dives into a postscript to the original essay that Marcuse added three years later, in 1968, after the logic of his essay had already caused innumerable riots and episodes of civil unrest at the end of that tumultuous and transformational decade. In exploring this postscript, we see Marcuse sticking to his guns, but we also see just how blatantly obvious it is that his repressive tolerance has become the monster it sought to slay, which sheds considerable light upon what some people are now calling "the Great Realignment" in our societies, cultures, and politics. Support New Discourses: paypal.me/newdiscourses newdiscourses.locals.com/support patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses newdiscourses.locals.com pinterest.com/newdiscourses linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 19 Repressive Tolerance Series, Part 3 of 4 In this third part of James Lindsay's lecture series on Herbert Marcuse's "Repressive Tolerance," we see how the essay takes a particularly dark turn. Having set up the framing of the essay in the first part and explaining the condition of the "administered society" in the second, Marcuse now turns to answering the question of what a Repressive Tolerance should look like, including what it must suppress and what it must tolerate, including the sorts of violence and extralegal behaviors it must tolerate. The statement, which we arrive at near the end of this part, is simple, in Marcuse's own words: "Liberating tolerance, then, would mean intolerance against movements from the Right and toleration of movements from the Left." In this part of the lecture series, Lindsay walks the listener through the darker part of Marcuse's argument to show how he arrives at this blatantly biased and ridiculous conclusion that has set the stage for the totalitarianism we see today in Wokeness and from Big Tech. Support New Discourses: paypal.me/newdiscourses patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses pinterest.com/newdiscourses/ linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 18 Repressive Tolerance Series, Part 2 of 4 In this second part of his annotated reading of Marcuse's "Repressive Tolerance," James Lindsay reads and explains the portion of the essay where Marcuse defines the "administered society" that he claims we live in. The listener will find striking parallels to today's world, which certainly qualifies as the type of "administered society" far more accurately than the world that Marcuse inhabited in the 1960s when he wrote the essay, but paradoxically, or ironically, because it adopts the logic of this very essay as justification for its administration! This part of the series, then, raises particularly interesting questions about whether or not Marcuse would support the fruits of his own work and thus sheds interesting light on the problem we currently find ourselves in. It sets the stage for answering at the end of the series how we might go about solving this problem while avoiding the mistake Marcuse plainly made. Support New Discourses: paypal.me/newdiscourses patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses pinterest.com/newdiscourses/ linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 17 Repressive Tolerance Series, Part 1 of 4 We live in a crazy world today that seems to have gone off the rails. That's because it is being driven by a broken logic, and, for all the flaws on the right, that broken logic is centered in the no-longer-tolerant left. The logic of the left today is overwhelmingly rooted in a single essay published in 1965 by the neo-Marxist philosopher Herbert Marcuse. That essay is "Repressive Tolerance." The thesis statement of this essay can be boiled down to "movements from the left must be extended tolerance, even when they are violent, while movements from the right must not be tolerated, including suppressing them by violence." This asymmetric ethic has been the heart and soul of left politics in the West since the 1960s, and we're living in the fruit of that catastrophe now. To help people understand this vitally important and intrinsically totalitarian essay and its relevance to our present moment, James Lindsay walks the listener through Marcuse's "Repressive Tolerance" in a four-part lecture series. In this series, he reads the essay in full and attempts to make clear how it is the logic underlying the present moment. The goal is to explain the essay as Marcuse would have understood it, in his own context, and to show how his own logic has become dominant and the monster that he believed he was fighting. In the first part, Lindsay begins by framing the Frankfurt School of Critical Theory to give background on Marcuse. He also explains that Marcuse seems to be attempting to give a solution to Karl Popper's famous "Paradox of Tolerance," which was provided as an aside in his 1945 book The Open Society and Its Enemies, which analyzed how fascism can arise and overtake liberal societies. Marcuse's answer to this conundrum is that a "discriminating tolerance," a "liberating tolerance," must be practiced that offers favoritism to the left and actively suppresses the right, as he defines them (from a perspective of Critical Theory). Join Lindsay as he contextualizes and then brings the first portion of this essay to life, and stay tuned for Parts 2, 3, and 4 to come! Support New Discourses: paypal.me/newdiscourses patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses pinterest.com/newdiscourses/ linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.

The New Discourses Podcast with James Lindsay, Episode 16 If you want to understand the present moment, especially how similar Wokeness seems to Mao's Cultural Revolution, you have to understand the Italian communist Antonio Gramsci. Gramsci wrote a series of essays and books while imprisoned by the Italian fascists in the 1920s and 1930s that are referred to as his Prison Notebooks. These are the birthplace of Cultural Marxism, which James Lindsay argues has evolved into "Identity Marxism" since. Once you understand Gramsci, you can easily understand what is going on with our society at present and understand more clearly than ever why it must be resisted. Though he didn't coin the term, the idea fellow communist Rudi Dutschke would name "the long march through the institutions" in 1967 is ultimately Gramsci's roadmap to getting communism to take hold in the West. Gramsci identifies that the "cultural hegemony" of Western cultures prevented communism from having any chance of taking root, so he recommended a strategy that seeks to tear apart and capture major cultural institutions, including religion, family, education, media, and law. Mao understood this clearly and used it to devastating effect. The same thing is happening throughout the West today. Join James Lindsay as he explains the thought and relevance of Antonio Gramsci in today's Woke movement, which he aptly brands "Leninism 4.0." Support New Discourses: paypal.me/newdiscourses patreon.com/newdiscourses subscribestar.com/newdiscourses youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg/join Website: newdiscourses.com Follow: facebook.com/newdiscourses twitter.com/NewDiscourses instagram.com/newdiscourses pinterest.com/newdiscourses/ linkedin.com/company/newdiscourses minds.com/newdiscourses reddit.com/r/NewDiscourses Podcast: @newdiscourses podcasts.apple.com/us/podcast/new-…es/id1499880546 http://bit.ly/NDGooglePodcasts open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp stitcher.com/podcast/new-discourses © 2021 New Discourses. All rights reserved.