New Books in African American Studies

In 1836, an enslaved six-year-old girl named Med was brought to Boston by a woman from New Orleans who claimed her as property. Learning of the girl's arrival in the city, the Boston Female Anti-Slavery Society (BFASS) waged a legal fight to secure her freedom and affirm the free soil of Massachusetts. While Chief Justice Lemuel Shaw ruled quite narrowly in the case that enslaved people brought to Massachusetts could not be held against their will, BFASS claimed a broad victory for the abolitionist cause, and Med was released to the care of a local institution. When she died two years later, celebration quickly turned to silence, and her story was soon forgotten. As a result, Commonwealth v. Aves is little known outside of legal scholarship. In The Case of the Slave-Child, Med: Free Soil in Antislavery Boston (University of Massachusetts Press, 2019), Karen Woods Weierman complicates Boston's identity as the birthplace of abolition and the cradle of liberty, and restores Med to her rightful place in antislavery history by situating her story in the context of other writings on slavery, childhood, and the law.Karen Woods Weierman is Professor of English and the former director of the Commonwealth Honors Program at Worcester State University. She is the author of One Nation, One Blood: Interracial Marriage in American Fiction, Scandal, and Law, 1820–1870, published in 2005 by the University of Massachusetts Press. Jerrad P. Pacatte is a Ph.D. candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers, The State University of New Jersey-New Brunswick. His teaching and research interests examine eighteenth and nineteenth century African American women’s history and the history of slavery and emancipation in early America and the Atlantic world. Follow him on Twitter @Jerrad_Pacatte! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Today I talked to David A. Lees about his book Memphis Mayhem: A Story of the Music That Shook Up the World (ECW Press, 2020)David Less has studied Memphis music for over 40 years, including work done for the National Endowment for the Humanities, the Smithsonian Institution, and the Gibson Guitar Foundation. He’s been published in Rolling Stone and DownBeat, among other places.This episode seizes first on three major events that happened in Memphis: the formal start of the blues (W.C. Handy 1909), the start of rock n’ roll (Elvis Presley 1954), and the tragic assassination of Martin Luther King (1968). Along the way, this episode explores everything from the impact of yellow fever epidemics on Memphis racial dynamics, including the rise of the South’s first (black) millionaire; and later the development of Beale Street into “Black America’s Main Street.” Other highlights include: the creation of America’s first all-female radio station (WHER, 1955) by Sam Phillips of Sun Studio fame; and the wealth of independent studios from Stax to Ardent that made Memphis the 3rd largest center for recording music in America for over a decade from the early 1960s onward.Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Shelter in A Time of Storm: How Black Colleges Fostered Generations of Leadership and Activism (University of North Carolina Press, 2020) by Dr. Jelani Favors fills the “missing pages” of history by highighting the enduring role that Black colleges have played in African American freedom movements in the long-twentieth century. Favors shows that Black colleges created freedom fighters whose organizing, dedication, and fearlessness made the Black Freedom Struggle’s most pivotal moments possible. Favors also argues that Historically Black Colleges and Universities (HBCUs) were fortified interstitial spaces for consciousness-raising and solidarity-building among race women and race men. HBCU students, faculty, and administrators were vital players in fashioning blueprints for Black liberation and ensuring the inter-generational transmission of resistance wisdom. Taking the long view and moving through a tour of Black higher education, Favors theorizes that a hidden second curriculum and a Black college communitas thrived on each campus, making them both seedbeds of racial justice and shelter in a time of storm.Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Edited by Drs. Erica Ball, Tatiana Seijas, and Terri L. Snyder, As if She Were Free (Cambridge University Press, 2020) is a collective biography of African and African-descended women across the Americas. This collection of twenty-four beautifully crafted chapters, spans across centuries and geographies, giving us a varied and textured reading of women’s lives and experiences. More importantly than that, and herein lies the revolutionary character of this book, As If She Were Free changes our ways of understanding and conceptualizing freedom and emancipation, ultimately transforming how we narrate the past of our societies and understand our present. As the editors of the book tell us in this interview, this is a feminist project at its core, a useful history for today because African and African-descended women in the Americas, both in the past and present, have crafted their own understandings of freedom, advocated for new ways of defining and living freely, and achieved revolutionary changes in our societies. Enjoy this wonderful conversation!PS. By the end of the interview, you may notice Tatiana Seijas does not answer some questions. The recording of this episode occurred during the Texas Winter storms, and she had to rush home before sunset. Her commitment to this interview, even under such circumstances, was remarkable even if not surprising for those of us who know her and her love for history.Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode, I interview R.A. Judy, professor of Critical and Cultural Studies at the University of Pittsburgh, about his book Sentient Flesh: Thinking in Disorder, Poiēsis in Black, which was published by Duke University Press in 2020. In Sentient Flesh R. A. Judy takes up freedman Tom Windham’s 1937 remark “we should have our liberty 'cause . . . us is human flesh" as a point of departure for an extended meditation on questions of the human, epistemology, and the historical ways in which the black being is understood. Drawing on numerous fields, from literary theory and musicology, to political theory and phenomenology, as well as Greek and Arabic philosophy, Judy engages literary texts and performative practices such as music and dance that express knowledge and conceptions of humanity appositional to those grounding modern racialized capitalism. Operating as critiques of Western humanism, these practices and modes of being-in-the-world—which he theorizes as “thinking in disorder,” or “poiēsis in black”—foreground the irreducible concomitance of flesh, thinking, and personhood. As Judy demonstrates, recognizing this concomitance is central to finding a way past the destructive and dominative force of the ontology of racial capitalism that still holds us in thrall.Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

What does it mean to be an American? The story of the African American past demonstrates the difficulty of answering this seemingly simple question. If being "American" means living in a land of freedom and opportunity, what are we to make of those Americans who were enslaved and who have suffered from the limitations of second-class citizenship throughout their lives? African American history illuminates the United States' core paradoxes, inviting profound questions about what it means to be an American, a citizen, and a human being.Jonathan S. Holloway's The Cause of Freedom: A Concise History of African Americans (Oxford University Press, 2021) considers how, for centuries, African Americans have fought for what the black feminist intellectual Anna Julia Cooper called "the cause of freedom." It begins in Jamestown in 1619, when the first shipment of enslaved Africans arrived in that settlement. It narrates the creation of a system of racialized chattel slavery, the eventual dismantling of that system in the national bloodletting of the Civil War, and the ways that civil rights disputes have continued to erupt in the more than 150 years since Emancipation. The Cause of Freedom carries forward to the Black Lives Matter movement, a grass-roots activist convulsion that declared that African Americans' present and past have value and meaning. At a moment when political debates grapple with the nation's obligation to acknowledge and perhaps even repair its original sin of racialized slavery, The Cause of Freedom tells a story about our capacity and willingness to realize the ideal articulated in the country's founding document, namely, that all people were created equal.Marshall Poe is the founder and editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

William Still looms large in the history of the Underground Railroad, both for his role coordinating the Eastern Line and the records he maintained of the fugitives he saved. In William Still: The Underground Railroad and the Angel at Philadelphia (University of Notre Dame Press, 2021), William C. Kashatus provides his readers with both an account of Still’s life and a comprehensive database compiled from the many interviews his subject conducted with the runaway slaves he assisted. Himself the son of former slaves, Still grew up in the free black community of Philadelphia, at that time the largest in America. Employed by the Philadelphia Anti-Slavery Society (PASS), Still worked alongside many of the leading figures of the abolitionist movement throughout the 1850s, playing a vital role in helping people escape from bondage. Though Still left PASS in 1861 for a successful career in business and philanthropy he remained a prominent figure in the postwar civil rights movement, while his authorship of the first published history of the Underground Railroad provided subsequent generations with a priceless resource about the hundreds of people he aided. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures.I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi.Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The Case for Identity Politics: Polarization, Demographic Change, and Racial Appeals (University of Virginia Press, 2020) dives into the discussion and debate surrounding the 2016 primary and how Donald Trump was ultimately nominated by the Republican Party to be their standard bearer and then elected president. But this is not the center of the book—though it is a very important data point. Christopher Stout, Associate Professor of Political Science at Oregon State University, came to this question about identity politics and how this understanding of rhetorical and political levers is at play with different groups of voters in the United States, through the work of Charles Hamilton and considerations of the idea of deracialized strategies in American politics. Hamilton, who has written a forward to The Case for Identity Politics, co-authored, with Kwame Toure, the 1967 text Black Power: The Politics of Liberation, bringing forward this deracialization thesis that provides the jumping off point for Stout’s research and analysis. Stout discusses this concept of the deracialization of political rhetoric and campaigns, especially by Democratic presidential candidates over the past thirty or forty years. The Case for Identity Politics explores the nuances of policy appeals that center on race and policy appeals that deracialize the policy itself. Stout, in examining these different paths over the past decades, also traces some of the changes within American political parties, most particularly within the parties themselves and whom the parties see and respond to as their base supporters. This is a rich, detailed, and methodologically diverse study of identity politics, and how identity, particularly racial identity, has worked within politics in the United States, operating differently at state/local levels and national levels.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

This ambitious work explores the literary and cultural production about Russian peasants and African Americans in the post-emancipation period. Brickell Bellows draws on visual images from advertisements to oil paintings as well as novellas, novels, pamphlets, and reports in English and Russian. The abolition of Russian serfdom in 1861 and American slavery in 1865 transformed both nations as Russian peasants and African Americans gained new rights as subjects and citizens. During the second half of the long nineteenth century, Americans and Russians responded to these societal transformations through a fascinating array of new cultural productions. Analyzing portrayals of African Americans and Russian serfs in oil paintings, advertisements, fiction, poetry, and ephemera housed in American and Russian archives, Amanda Brickell Bellows argues that these widely circulated depictions shaped collective memory of slavery and serfdom, affected the development of national consciousness, and influenced public opinion as peasants and freedpeople strove to exercise their newfound rights. While acknowledging the core differences between chattel slavery and serfdom, as well as the distinctions between each nation's post-emancipation era, Bellows highlights striking similarities between representations of slaves and serfs that were produced by elites in both nations as they sought to uphold a patriarchal vision of society. Russian peasants and African American freedpeople countered simplistic, paternalistic, and racist depictions by producing dignified self-representations of their traditions, communities, and accomplishments. American Slavery and Russian Serfdom in the Post-Emancipation Imagination (UNC Press, 2020) provides an important reconsideration of post-emancipation assimilation, race, class, and political power. Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies