Eternalised

The podcast explores the fascinating origins and symbolism of the Holy Grail in Western consciousness. It discusses its connection to Arthurian legend, the Knights of the Round Table, and the mysterious sword Excalibur. The chapter follows Perseval on his quest for the Grail, delving into the spiritual aspects and its connection to the philosopher's stone in alchemy. It also explores the significance of the Hermatic vessel in alchemy and its portrayal in literature. The podcast discusses the symbolism and psychological aspects of the Holy Grail in various myths, emphasizing the importance of spiritual fulfillment and the concept of individuation. It also analyzes the role of alchemy and ancient symbolism in completing the Christ image and explores the characters of Percival and Merlin in relation to the concept of the self.

Fairy tales fascinate us and give us a sense of warmth and home-coming that comes from the mythical realm of the imagination, a necessary complement to our everyday life. We are fundamentally story-telling creatures, and there is much we can learn by reflecting on the fairy tales heard in childhood. They seem almost magical because they connect us with emotions deeply buried within that cannot find expression in outer life, because as we grow up, the world of imagination is shunned by our peers, considered as unproductive and good for nothing. Fairy tales can provide us with a sense that we are not alone in our life struggles. Humans have faced these struggles in one form or another since the beginning of time, and fairy tales represent this fundamental concern of the human condition. Psychologically, fairy tales reflect our inner landscape, and the characters can represent aspects of our own personalities. Jungian analyst Marie-Louise von Franz writes: "Fairy tales are the purest and simplest expression of collective unconscious psychic processes. Therefore, their value for the scientific investigation of the unconscious exceeds that of all other material. They represent archetypes in their simplest, barest, and most concise form." 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (3:43) What are Fairy Tales? (8:15) The Origin of Fairy Tales (11:39) Faërie, Fairies and Eucatastrophe (13:00) Fairy Tales and Collective Unconscious (18:19) The Interpretation of Fairy Tales (21:31) Rituals and Archetypal Stories (22:15) The Most Ancient Form of Tale (23:16) Individuation in Fairy Tales (25:14) The Three Feathers (28:42) Interpretation: The Three Feathers (30:39) Rumpelstiltskin (34:05) The Frog King or Iron Henry (37:15) Beauty and The Beast (40:15) Hansel and Gretel (43:06) Sleeping Beauty or Briar Rose (46:42) Conclusion Thank you for your support. ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

Nightmares. We all have them. But what exactly do they mean? Why do we have bad dreams? Is there any psychological meaning behind them? Nightmares are the source of much of the horror we see in stories, myths, movies and games. They are an encounter with the dark side of the unconscious, which often includes facing some of the most painful aspects of who we are. And one does not know what that part of oneself is, until one confronts it. Nightmares are the most substantial and vitally important dreams, and are of therapeutic value. They wake us up with a cry, as if all our repressed content forms a bubble which expands until it bursts one night, and we experience a nightmare. They are the shock therapy nature uses on us when we are too unaware of some psychological danger, and shock us out of deep unconscious sleepiness about some dangerous situation. As if the unconscious says, “Look here, this problem is urgent!” The psyche tells us to “wake up” and face what we have neglected. The majority of nightmares represent opportunities for personal healing through much-needed emotional release. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (3:00) Dream-Motifs in Nightmares (3:37) Lilith: The First Nightmare (5:07) The Origin & Folklore of Nightmares (9:09) Non-REM Sleep (Night Terrors) (10:36) REM Sleep (Nightmares) (11:43) Nightmare in Dostoevsky’s Crime and Punishment (15:40) Fever Dreams and Franz Kafka (17:36) Post-Traumatic Nightmares and Recurring Nightmares (19:00) Precognitive Nightmares (20:36) Carl Jung and The Meaning of Dreams (26:07) The Shadow and Nightmares (28:32) The Devouring Mother Archetype (30:39) Active Imagination (33:08) Lucid Dreaming (36:14) Nightmares and Artists (37:40) Nightmare Artists: Beksiński and Giger Thank you for your support. ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

Philosophy is a mode of life, an act of living, and a way of being. Modern philosophy has forgotten this tradition, and philosophical discourse has all but overtaken philosophy as a way of life. Philosophy is not just an intellectual discipline, which can get abstract and divorced from the real world, but is most importantly a way of life that teaches us how to best live our lives.    Philosophy is a mode of existing in the world, which has to be practiced at each instant, and the goal of which is to transform the whole of the individual’s life. Real wisdom does not merely cause us to know: it makes us “be” in a different way.    Ancient philosophy proposed to mankind an art of living. By contrast modern philosophy appears above all as the construction of a technical jargon reserved for specialists. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:18) Philosophy as a Way of Life (7:12) Socrates (8:53) Master of Dialogue: Know Thyself (13:30) Plato (15:58) Idealism: Platonic Forms (17:15) Parable of the Cave (19:33) Plato’s Cave in The Matrix (20:16) Plato’s Tripartite Theory of the Soul (22:36) Philosophy as an Exercise of Death (24:56) Aristotle (27:06) Hellenistic Schools (28:25) Cynicism (31:45) Pyrrhonism (34:46) Stoicism (39:45) Premeditatio Malorum (41:03) Memento Mori (42:24) Voluntary Discomfort (43:54) Epicureanism (50:12) Similarities Epicureanism & Stoicism (50:57) Neoplatonism (57:45) View from Above: Cosmic Consciousness Thank you for your support. ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

The wounded healer refers to the capacity to be at home in the darkness of suffering and there to find germs of light and recovery. It is the archetype at the bottom of all genuine healing procedures. As long as we feel victimised, bitter and resentful towards our wound, and seek to escape from suffering it, we remain inescapably bound to it. This is neurotic suffering, as opposed to the authentic suffering of the wounded healer which is purified. The wound can destroy you, or it can wake you up.  As Carl Jung wrote, "The doctor is effective only when he himself is affected. Only the wounded physician heals." 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction: The Wounded Healer (1:39) Chiron: The Wounded Healer (4:03) Asclepius: The Greek God of Healing (6:13) Asclepieia: Healing Temples (11:12) The Importance of Death (15:06) The Wound as Initiation: Hero’s Journey (17:30) The Sacred and The Profane (19:59) The Wound as Initiation: Shamanism (21:49) Compensatory function (22:51) Repetition Compulsion (23:32) Pharmakon: Poison and Cure (24:26) Therapist as Wounded Healer (29:49) Conclusion Thank you for your support. ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

Loneliness, emptiness, and anxiety – these are the main complaints American existential psychologist Rollo May encountered over and over from his patients. In 1953, May published Man’s Search for Himself, in which he explores these problems – that are perhaps more relevant than ever in our modern age.   When society can no longer give us a clear picture of our values and standards, of what we are and what we ought to be, we are then thrown back on the search for ourselves. This is one of the few blessings of living in an age of anxiety. To venture causes anxiety, but not to venture is to lose oneself. To venture in the highest sense is precisely to become conscious of oneself. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:47) Emptiness (4:46) Loneliness (8:17) Anxiety (13:22) Rediscovering Selfhood (24:08) Freedom (28:12) Courage (29:19) Death ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

The term puer aeternus is Latin for eternal boy. Carl Jung used the term  in the exploration of the psychology of eternal youth and creative  child within every person. It is an archetype, and like all archetypes, has both a positive and a  negative side. It can bring the energy, beauty and creativity of  childhood into adult life, or thwart self-realisation and doom us to both unrealistic adolescent fantasies and experiencing life as a prison.     The puer is the man-child who refuses to grow up, take responsibility,  and face life’s challenges, he expects other people, typically his  parents, to solve all his problems. He tries to go as high as possible  away from reality, ending up like Peter Pan, the boy who wouldn’t grow  up, who lives in Neverland, a place where people cease to age and are  eternally young. The puer aeternus is also known as the Peter Pan syndrome. This has become an increasingly common problem in our modern age.   Those who find themselves unable to commit to work, to form satisfactory  relationships, to commit to the discipline of education, to carry the  weight of responsibility, or who feel that their life has become  meaningless, will find the integration of the archetype of eternal youth  invaluable in their life. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (2:36) Adult Struggle with the Paradise of Childhood (15:08) Senex and Puer (16:55) The Role of Play in Jung’s Life (19:24) The Puer Aeternus and The Little Prince (26:16) Integration of Puer Aeternus ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

There is perhaps no figure in literature more fascinating than the trickster, appearing in various forms in the folklore of many cultures. Trickster is witty and deceitful. He is the timeless root of all the picaresque creations of world literature, and is not reducible to one single literary entity. Trickster tales have existed since ancient times, and has been said to be at the very foundation of civilisation and culture. They belong to the oldest expressions of mankind.    Tricksters are the breakers of rules, agents of mischief, masters of deceit, and boundary crossers. He is an agent of change, and is amoral, not immoral.   Trickster is at one and the same time creator and destroyer, giver and negator, he who dupes and who is always duped himself.    Psychologically, the trickster is an archetype, part of the collective unconscious. Trickster is everywhere, he is an eternal state of mind.    The integration of the trickster archetype allows us to go from being ruled by our own self-centred ego to a new way of living, in which one has integrity and relatedness. It allows us to become aware of our true emotions, behaviours, and thoughts, that our unconscious persona is hiding, and without which there is no individuation at all. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:45) What is The Trickster? (2:35) Primitive Form of The Trickster (3:48) Trickster and Laughter (5:50) Trickster as Agent of Change (7:35) Trickster as Creator and Destroyer (9:40) Trickster as Amoral (10:50) Trickster Figures (17:32) The Psychology of The Trickster (22:10) Trickster and Shadow (24:04) Trickster and Ego Inflation (26:15) The Trickster in Alchemy (29:08) Conclusion ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

Franz Kafka's dark world deals with existentialist themes such as alienation, anxiety, disorientation and the absurd. His work is so original that the term Kafkaesque was coined to describe the nightmarish and bizarre atmosphere of his work. Throughout his works we see the strange dream-like mixture of perplexity and embarrassment play out, and the notion of a grand organisation with its incomprehensible bureaucratic system that hovers invisibly over each helpless individual, taking complete control over one's life. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (1:10) The Life of Kafka (9:20) The Metamorphosis (1915) (13:59) The Trial (1925) (23:07) The Castle (1926) 24:29) Conclusion ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain

Alchemy occupies a unique place in the collective psyche of humankind. Swiss psychiatrist and psychologist Jung discovered alchemy and devoted the remaining 30 years of his life to studying it, which he practically dug up from the dunghill of the past, for it was considered pseudoscience, a forgotten relic of history and despised field of investigation which he had suddenly revived.    Alchemy allows one to achieve wholeness of personality, of aligning one’s ego to the Self through a reconnection with the unconscious. For Jung, the task of alchemy was and has always been psychological. The end product is not material in nature, but rather spiritual. Alchemy is the art of expanding consciousness, of self-realisation. 🛒 ⁠Official merch⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠ ━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (6:33) The Self: Achieving Wholeness (13:45) The Origins and History of Alchemy (20:20) The Basics Concepts of Alchemy (28:54) Alchemy as Psychological Projection (32:07) The Importance of Symbols (35:50) The Operations of Alchemy (42:52) Stages of Alchemy: Nigredo, Albedo, Rubedo (50:03) Conclusion ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain