The Forum

“I didn’t like my life, so I created my life,” the French fashion designer, Coco Chanel declared. And what a life it was: from her humble beginnings in an orphanage, Chanel blazed a trail as a fiercely independent woman, rising to become the toast of French high society. She mixed with the artists who defined modernism in the 1920s and ‘30s, and created a fashion empire which today is a multi-billion dollar business that still dominates the luxury clothes and accessories market.The suit, the little black dress and the handbag are just some of the items Chanel shaped in a career which covered much of the 20th century. Luxurious and elegant, but also practical, her designs gave women freedom to move and pursue the kinds of activities which were now opening up as society’s barriers were being broken down.But the woman herself was a web of contradictions. While she contributed to the emancipation of rich women, she limited her workers’ rights. And controversially, she was involved with a Nazi officer in occupied France during World War II. She even tried to capitalise on Nazi laws to seize back her hugely profitable perfume business, having previously sold the majority shares to a Jewish family.Joining Bridget Kendall to discuss the complex life of Coco Chanel are dress historian Amy de la Haye, author of Chanel: Couture and Industry and professor at the London College of Fashion; fashion historian Emilie Hammen from the Institut Français de la Mode in Paris; and Madelief Hohé, curator of the fashion and costume department at the Gemeentemuseum in The Hague, and the author of Femmes Fatales: Strong Women in Fashion.Image: Coco Chanel Credit: Roger Viollet/Getty Images

The vision of the future evoked in George Orwell’s last novel Nineteen Eighty-Four was so terrifying to its first readers that some claimed to be unable to sleep at night. When the book was adapted by the BBC for the new medium of television after Orwell’s death, millions became aware of the novel’s concepts and language which have since seeped into Western popular culture. Big Brother, Room 101, the thought police, doublethink: few novels of the 20th century have had such a lasting impact.Over the seventy years since its publication, world events have brought Orwell’s vision into focus at various points. The Cold War, the collapse of Communism, the rise of surveillance, and the inauguration of President Trump are among those moments in history which have made readers return to the novel time and again.Joining Bridget Kendall to discuss the origins of Orwell’s novel and its ongoing relevance are Professor John Rodden, author of George Orwell: Life and Letters, Legend and Legacy; journalist and writer Dorian Lynskey whose biography of Nineteen Eighty-Four, The Ministry of Truth, was published in 2019; and editor of the George Orwell Society Journal Masha Karp, writer of the forthcoming George Orwell and Russia (Bloomsbury Academic).Photo: A man holding a German translation of George Orwell's 1984. (Adam Berry/Getty Images)

For over two and a half thousand years the Ancient Greek Spartans have been known for their military might, discipline and self-sacrifice. Recent popular culture has portrayed them as the ultimate fearless warriors, especially ‘the 300’ Spartans who fought to the death at Thermopylae. But where does this image come from, and what do we really know about Spartan society and the peculiar utopia it tried to create? The city-state of Sparta has been admired for its stability, frugality, and the unusual social and sexual freedom of its women. But Sparta was also famous for its brutality towards its huge slave population, its authoritarian rule, and its policy of racial purity and eugenics that would eventually prove its undoing.Bridget Kendall talks to Christy Constantakopoulou, Professor of Classics and Ancient History at Birkbeck, University of London; Paul Rahe, Professor of History at Hillsdale College in the US; and Angie Hobbs, Professor of the Public Understanding of Philosophy at the University of Sheffield.Photo: Statue of King Leonidas in Sparta, Greece (TPopova/Getty Images)

Antonie van Leeuwenhoek opened up a whole new world to us; he was the first to observe bacteria and other microscopic lifeforms which could not be seen by the naked eye. He is now regarded as the father of microbiology and yet he had neither scientific training nor university education, and spent his life first as a linen merchant and then a civil servant in a small Dutch city. To understand quite how game-changing Leeuwenhoek’s discoveries were, you have to imagine a world where just about everyone on the planet could only see things that were within the range of unaided human eyesight. Magnifying glasses were the preserve of a privileged few, and other optical instruments, such as simple telescopes and microscopes, were rarer still. So it’s little wonder that Leeuwenhoek was met with disbelief when he claimed that he had seen bustling, vibrant lifeforms in what for everyone was just a drop of clear, pure water.To find out how this extraordinarily curious Dutchman arrived at his discoveries, Rajan Datar is joined by Elisabeth Entjes who is one of the editors of Leeuwenhoek’s Collected Letters, Tiemen Cocquyt who as curator at the Boerhaave Museum of the history of science in Leiden has a special interest in Leeuwenhoek’s microscopes, and by biochemist and writer Nick Lane who is professor of Evolutionary Biochemistry at University College London.(Photo: Antonie van Leeuwenhoek's microscope. Credit: Rijksmuseum Boerhaave)

A man wakes up in the body of a verminous insect – this is the plot of one of the most celebrated short stories of all time – Franz Kafka’s 1915 novella The Metamorphosis. Dealing with the isolation and absurdity of modern existence, it has fascinated readers all over the world in its openness to varying interpretations, and the way it questions the very norms of society as well as literary form.Joining Rajan Datar to explore this most enigmatic work is Dr Carolin Duttlinger, the author of four books on Kafka and co-director of the Oxford Kafka research centre, Professor Alice Staskova, native of Kafka’s home city of Prague and specialist on Kafka and music, Dr Peter Zusi from the department of Czech Literature at University College London, and with the contribution of the Nigerian novelist Adrian Igoni Barrett who wrote his own take on The Metamorphosis – about a black man in Lagos who wakes up white.(Photo: Kafka's The Metamorphosis choreographed and directed by Arthur Pita at the Linbury Studio Theatre, Royal Opera House, UK. Credit: Robbie Jack/Corbis/Getty Images)

The story of Hugh Masekela’s life is intertwined with the history of South Africa itself. Born into a relatively privileged family in a mining town east of Johannesburg, Masekela was aware from an early age of the separatist and exploitative legacy of colonialism. As he grew up and discovered his love of music, it soon became clear to him that fulfilling his ambitions as a black musician would have to be done far away from the brutal apartheid government which had come to power in 1948. In his adopted home in the United States, Masekela enjoyed a string of hit records and mixed with the great and the good of the jazz world. By now exiled from South Africa, he used his profile and his music to protest against repression and inequality, and wrote one of the defining songs of the campaign to free Nelson Mandela from prison.In his musical ventures he brought musicians together from across the African continent, in a spirit of Pan-Africanism which was so important to him. When he eventually returned to South Africa after thirty years away, he continued to rally for causes close to his heart. Joining Bridget Kendall is jazz historian Dr Lindelwa Dalamba from Wits University in Johannesburg; jazz critic Gwen Ansell and author of Soweto Blues: Jazz, Popular Music, and Politics in South Africa; and the late musician’s nephew and former road manager, Mabusha Masekela.Photo: Hugh Masekela (BBC/Danielle Peck)

In this 200th year since his death, we look at the life and work of James Watt, the Scottish innovator whose ground-breaking ideas helped power the Industrial Revolution and lay the basis for much of the mechanised world we take for granted now. He wasn't the inventor of the first steam engine - that had existed before his time - but his improved steam engine was vastly more efficient than earlier versions. As a result, industrial production rates soared and workplaces were transformed by new machines: changes that were to revolutionise society as well as industry. So who was James Watt? What inspired him and who helped him? Bridget Kendall talks to historians Dr. Malcolm Dick, Director of the Centre for West Midlands History at the University of Birmingham, and Professor Larry Stewart from the University of King's College in Halifax, Nova Scotia, who specialises in early modern science. She is also joined by curators Val Boa from The McLean Museum in Greenock, Scotland that houses an important James Watt collection, and Ben Russell, Curator of Mechanical Engineering at the Science Museum in London where he looks after a number of Watt-related objects, including his legendary attic workshop.Steam escaping from a pressure gauge. (mevans/Getty Images)

The Bhagavad Gita didn't start life as an exclusively religious text but over the two thousand years since it was composed the verses have taken on many different layers of meaning. For millions of Hindus today, the Gita has a similar scriptural status to the Quran for Muslims or the Bible for Christians. In the 20th century, others have seen the Gita as a guide to management strategy, a tool for self-help and even a call to arms for Indian independence in the face of British colonial rule.The story begins on a battlefield with the warrior Prince Arjuna suffering a breakdown. As warring families line up on opposing sides, Arjuna appeals to his charioteer Krishna for help in overcoming this existential crisis. In the 700 verses which follow, Krishna presents his friend with three options: the paths of action, knowledge and devotion.Joining Bridget is Professor Chakravarthi Ram-Prasad from the University of Lancaster in the UK, Professor Angelika Malinar from the University of Zürich, Switzerland, and from the US Professor Richard Davis, the author of The Bhagavad Gita: A Biography.Image: Indian art depicting the dialogue between Lord Krishna and Arjuna. (Fine Art Images/Heritage Images/Getty Images)

King Cnut the Great started life as a young Viking warrior, but quickly became one of the most successful kings in Anglo-Saxon history, reigning over a huge empire covering England, Denmark and Norway in the early 11th Century. For some, he was the perfect Christian king; for others, he was a ruthless warlord. Today in popular culture his name is associated with the tale of King Cnut and the waves - the legend of an arrogant king who believed he could stop the tide.Joining Bridget Kendall to disentangle the facts from legends about King Cnut are Else Roesdahl, professor emerita of Medieval Archaeology at the University of Århus, Denmark; Eleanor Parker, lecturer in Medieval English Literature at Brasenose College, Oxford University, UK; and historian Timothy Bolton, author of the biography Cnut the Great.(Image: An illustration where Cnut criticises his courtiers for believing that he could command the tide of the river. Credit: Bettmann/Getty Images)

The months between May and August 1919 were a crucial time for Afghanistan: it was the period of the Third Anglo-Afghan War followed by the declaration of Afghan independence from Britain. So how was modern Afghan national identity forged? Who were the leaders responsible? Why, in the 19th century, had the country become financially and politically dependent on Britain? And what, a century on, is the legacy Afghanistan's independence struggle?These are some of the issues that Bridget Kendall discusses with historians of Afghanistan, professors Shah Mahmoud Hanifi, Sana Haroon and Benjamin Hopkins. Photo: People hold Afghan flags as they celebrate Afghan Independence Day (Sayed Khodaberdi Sadat/Anadolu Agency/Getty Images)