The Sheldrake Vernon Dialogues

Rupert Sheldrake and Mark Vernon discuss how the communication of science routinely exploits notions of wonder and beauty, and what this might tell us about how science opens onto wider dimensions of reality. Does science fiction similarly suggest that science is grappling with aspects of reality that it can't itself contain? Why is the experience of wonder and, further, the so-called supernatural so popular with the public? What is the hidden metaphysics embedded in popular science, and so perhaps in science itself?

Rupert Sheldrake and Mark Vernon discuss our postmortem experience by thinking about what we know of being alive. Might dreams tell us something about what happens when we die? Is the notion of the subtle body an indicator of life after death? How do the living relate to the dead, and how might the way we live our lives shape our experience after death?

Rupert Sheldrake and Mark Vernon discuss whether atheism is a phase that many people go through, one widely recognised within spiritual traditions, a transition period in which ideas about God are discarded so that a deeper perception of the divine emerge. They wonder whether the same thing happens at a cultural level and so whether contemporary atheism is itself a phase leading to more vital conceptions of God.

Rupert Sheldrake and Mark Vernon discuss the value of spiritual practices undertaken with others, or as it is known in the English Christian tradition, the value of common prayer. They explore what is lost when the so-called 'spiritual but not religious' generation assumes spiritual practice is an essentially individual pursuit, and what needs to happen in order for collective traditions to become accessible once more.

St Thomas Aquinas thought that we have spiritual senses as well as the familiar bodily senses. Are there aspects of human nature that have been lost or suppressed in the modern world? In what ways do people still experience the presence of God? And how can we recognize and cultivate these spiritual abilities?

Rupert Sheldrake and Mark Vernon discuss the mindfulness phenomenon, which although partly a therapeutic movement seems akin to a spiritual revival as well. So what does the interest in mindfulness say about our times, how does it relate to past movements such as transcendental meditation, what can Christians and other theists make of mindfulness, and might it be a sign of a renewal in the quest for God - or even, God's quest for us?

Anthropologists have found that all over the world people believe that their minds are transparent to gods, saints, ancestors or other spirits. This is also true within the Christian tradition. As Europe became more secular in the 18th and 19th centuries, the idea that minds were transparent was secularised in novels, with the novelist having a view of the inner workings of other people's minds. And now our emails, phone calls and activities are under continuous surveillance, making this ancient belief a technical reality.

Invoking a presence beyond our self for guidance and inspiration is a fundamental practice of spirituality. The word spirit is derived from its Latin ancestor: spiritus, "breath or wind." To be in-spired means for something to be breathed into you. In this dialogue, Rupert and Mark discuss a variety of spiritual practices.

In the latter half of the 19th century, many intellectuals shifted from believing in a God to a philosophy of materialism. However, within the materialist worldview, aspects of God still remained in the form of transcendent, universal and changeless laws, along with universal energy. In this dialogue, Rupert and Mark shed light on the God hidden within atheism.

Modern science started in the seventeenth century during the Thirty Years War between Catholics and Protestants. Science was seen by some of its proponents as a "third way" of reaching ultimate truth, and many people today believe that science has superseded religion. But what does Christianity get right? In this dialogue Mark and Rupert explore some of the positive aspects of the Christian tradition.