This Jungian Life Podcast

Schadenfreude, the joy in someone else’s misfortune, is a common human experience. We often feel it when someone we believe deserves it embarrasses themselves or is caught in a scandal. Nietzsche once said, “Humor is just schadenfreude with a clear conscience.” This is true, as many comedic scenes involve some form of hilarious undoing. However, when this pleasure becomes malicious, it can be troubling.Some rules govern schadenfreude. We feel pleasure when an envied person is shamed because it tarnishes their status, making them seem less superior. We delight in the failure of the opposing team because we feel enhanced by the success of our side. Distributing humiliating information about a public figure across social media delights certain influencers, and those who pass it on feel a secret joy in expanding the denigration. Dehumanization is at the core of this kind of schadenfreude.Children as young as six display signs of pleasure in seeing peers fail but are pressured to hide their glee. Compensation restores inner balance when we go too far, and we’ll dream of arriving naked for a test to put us back in our place. Contemporary culture encourages schadenfreude when historically unsuccessful groups, carrying painful feelings of inferiority, externalize their anger towards a competing group. When the latter is harmed,  rage can convert to pleasure. It temporarily relieves inner anguish.However, we should feel sobered by all antisocial qualities and meet them with ethical restraint. Religious texts offer warnings that suggest the unconscious will react to unrestrained schadenfreude.“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth…”(Proverbs 24:17-18, King James Version).Delight in our enemies’ harm can turn the Self away from its preserving and protective role, leaving the ego vulnerable to collective shadow and unpredictable tumult. The only remedy for schadenfreude is empathy.When we outgrow our feelings of inferiority, rage, shame, competition, and malice, we may discover a grace that emanates from the Self. A spiritual quality of kindness that grants us the ability to suffer-with. Grounded in understanding, we can find the power to stand side-by-side with the accused, the misfortuned, the scapegoated, the exiled, the abandoned, and the shamed. Offering them comfort and good counsel as they go on to what lies before them.HERE’S THE DREAM WE ANALYZE: “I am in my childhood bedroom with my boyfriend. He is lying on the bed, and I am standing facing him. I wear lingerie, white fishnet stockings, and a cobalt blue lace bra. I felt good about how I looked, and I felt desired by him. There was sexual energy and anticipation. I said I’d be right back; I needed to go to the bathroom. I exit the bedroom, turn the dark corner, and stumble upon a creepy doll in the darkness. She was hand sewn, looked like a kind of rag doll or like Sally from A Nightmare Before Christmas, and she notably had two embroidered circles on the top right of her head, which were unfinished, the needle and thread still hanging from there. I wasn’t scared of how she looked, but this doll evoked a faint sense of horror in me. Her presence felt jarring, emotionally charged, and possibly ominous. I turned around the corner with it in my hands to show it to my boyfriend.”LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

The Pied Piper story holds a dark secret that has repelled and fascinated us for over 500 years. It asks, "What does it cost to banish our shadow?" At its surface, it looks like a simple morality tale cautioning us to be prudent and fair. Rats overrun a town, and the locals are beside themselves. A magical piper vibrantly dressed offers a solution too good to be true. His pipe weaves a tune that leads rats to their doom – and they drown in the ocean so neatly. Thrilled at first, then cunning and foolish, the town leaders refuse to pay the piper for his service. In turn, he entrances all but three children and takes them away forever. Historians wonder if the account is an artifact of a devastating plague. The Lueneburg manuscript from about 1440 CE records the following event: “In the year of 1284, on the day of Saints John and Paul on June 26, by a piper, clothed in many kinds of colours, 130 children born in Hamelin were seduced, and lost at the place of execution near the koppen.” But tragedy was common in the middle ages, and death a constant companion, so why has this account remained vital? The enduring interest in the Pied piper lies in its symbolic resonance with psyche. When we place the events in our imaginal world, our curiosity is liberated, and our questions become more interesting. What are the pestilential rats inside us? What happens when we ask another person to solve our inner problems? How does the unconscious react when we trick and devalue the inner and outer figures who help us along our way? Rats populate our inner and outer world. We use them as pharmacological proxies and share about 69% of the same DNA. We keep them as pets even as others work tirelessly to exterminate them from our buildings. In some cultures, they represent prosperity and are tended to as the reincarnation of family members. But foremost, they are survivors and adaptors living side by side in every human endeavor. We project much shadow on rats accusing them of spreading disease and taking our food without permission – those ratfinks. They hold our unsavory instincts; like all shadow-invested objects, we want them gone! But why are we thankless when someone helps us achieve that? Freud’s Taboo insights suggest anyone associated with our ‘filth’ becomes impure, so degrading them engenders relief.  This may be a key that unlocks the fairytale.  Perhaps it’s warning us that there’s a cost to banishing our shadow. Strangely, rats, money, and children carry a similar symbolic valence. They all suggest unrealized potential. The vitality in our rat-shadow could have fueled a midlife renewal. Money could have turned our desires into realities. And our children could have carried our hopes into the future.  Perhaps demonizing any aspect of our potential puts all of it at risk, and banishing it to the unconscious may trigger strange, irresistible compulsions that can lead us astray.LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

The archetype of the orphan, closely related to the hero, evokes powerful feelings of abandonment, deprivation, and hope. From Harry Potter to Little Orphan Annie from Daenerys Targaryen to Cinderella, orphans who triumph over adversity remind us that healing the inner child is possible.The factual history of orphans is frequently heartbreaking. In the ancient world, unwanted infants were subject to abandonment or death through exposure. In the US, Orphan Trains moved 200,00 children from NE coastal cities to live with farm families between 1853 to 1929. Journalists exposed the nightmare of Romanian orphanages in 1989, rousing adoption efforts and fundraising efforts. The Canadian government forcibly took native children and placed them in Christian boarding schools under the pretense of assimilation. This tragic history lives on in the collective unconscious.Many of us have inner orphans. The unloved parts of us shipped off to the unconscious exert a powerful influence over our moods. Our adult selves may feel resilient and resourceful most of the time, but a cruel tone of voice as we’re dismissed from work or a cold shoulder from a lover can awaken our inner children putting us in a tailspin. When threatened by abandonment, they can trigger profound feelings of dread and even panic.In the grip of our inner orphan, we may find ourselves pining to rewrite our childhood, including a cast of perfect parents. Some of us may even question whether we’re adopted because the feeling of belonging somewhere better haunts us. We can suddenly feel desperate and likely to starve even though we have substantial assets in our accounts. Finally, and most painfully, we can feel unloved and unlovable.We may scramble to find reassurance from outside sources – asking our family if they really do love us or fawning over a new acquaintance in hopes they’ll stick around. We might hoard food or money, reassuring ourselves that we won’t need to rely on anyone, which is best because no one stays with us anyway. In the grip of this complex, our bodies ache, and we may even feel invisible or unreal.Working through these feelings seems daunting at first because a moat of distress surrounds the inner child. But if we persevere, we may find an inner treasure. On the far side of our remembered suffering is a part of us that recalls how to love and be loved. And when they return, we will wonder how we ever forgot.LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

The word test originally referred to an earthenware vessel in which metals were smelted to separate ore from dross. Like ancient vessels holding the heat of the refining fire, our task is to contain the tension of the test. Tests smelt fantasy from the ore of reality and force us to adapt. If a test feels arbitrary or unfair, we may be failing to dissolve the dross of inadequacy, limitation, or shame. Tests require us to develop the ego strength to put our courage, morals, and perseverance on the line—and withstand the ego wounding of failure. Ultimately ego itself is put to the test. Jung says, “Only if we know that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance.” The archetype of the Self undergirds testing, first to help distinguish ego from unconscious, and then to relinquish ego’s illusion of supremacy. HERE'S THE DREAM WE ANALYZE:“I’m in our living room hanging up laundry, when a large bird (maybe half my height) flies through the open glass door to our terrace and perches on a cupboard. It looks into my eyes, and I look into its eyes. At this point I think, I’ve got to tell my wife about this. I run into our bedroom and tell her about the bird. She looks through the doorframe, sees the bird, and says, “Oh, that’s a type of penguin.” I had thought it must be a hawk or an eagle. (In retrospect, it looked like neither of these, but was sort of lanky and cartoonish.) I reply, “Are you sure”? She says, “Yes, do you see how its mouth is open like that”? I look at the bird and see that its mouth is indeed open, in a strained, fixed, almost comical way. For whatever reason this was proof to me that it is, in fact, a penguin.”LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

Despite volumes written on morality and ethics, how do we determine what’s right? Values distilled over time by family, faith, and nation define and denounce wrong, but the effort to banish shadow only allows it to emerge as projection onto others. We decry in ‘them’ what we deny in ourselves. Jung says, “The shadow is a moral problem that challenges the whole ego-personality…for to become conscious of it involves recognizing the dark aspects [of oneself]…as present and real.” We have all faced a moral dilemma at some point in our lives, questioning our own judgment and rectitude. This internal conflict is a result of our shadow self, the parts of ourselves we keep shamefully hidden and refuse to acknowledge. In order to make ethical decisions, we must discover our shadow and integrate it into our decision-making process. This is called shadow work, a psychological practice that requires facing our fears, insecurities, and doubts. We can genuinely understand our moral philosophy only when we engage our inner conflicts. Sages have long debated the nature of ethical decision-making. Some argue that morality is objective and universal, while others argue that it is subjective and relative to each individual. The ancient Greek philosophers reasoned it is crucial to consider the impact of the decision on others, both in the immediate situation and in the broader community. This involves empathizing with those affected by the decision and seeking to minimize harm while maximizing societal benefits. Jung believed that religious codes provide an initial framework for the developing child and facilitate cultural adaptation. As our ego individuates from instilled norms and submits to the Self, our allegiance shifts, and our attitudes become increasingly unique. Making ethical decisions is not always easy. We often face conflicting duties and obligations, and we must weigh the consequences of our actions. In these moments, it is essential to approach the situation with humility and consciousness. We must recognize that our decisions may have unintended repercussions and be willing to take responsibility for our actions. Careful deliberation requires us to embrace uncertainty and trust our intuition. The definition of morality is not fixed but rather constantly evolving. It is influenced by cultural norms, religious doctrine, personal beliefs, and individual experiences. As such, it is vital to approach ethics with tolerance, curiosity, and courage. We must be prepared to challenge our own beliefs and biases and be open to new perspectives. Only then can we make truly ethical decisions that are grounded in empathy, insight, and compassion. Jung’s ethical stance is rooted in recognition of our disowned qualities and the influence of the emerging Self. Morality may be relative but requires thoughtfulness, humility, and a willingness to explore ambiguity. As we navigate the complexities of decision-making, we must approach the world with an open mind and a readiness to learn. Only then can we awaken to the world and make truly ethical decisions that honor our larger Self.LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

Invitations are a subtle siren song, tapping into our primal human need to be chosen combined with our thirst for novelty, making them an irresistible force.When you receive an invitation, it is a moment of recognition, an invitation to be a part of something greater, to feel wanted, valued, and accepted. In the hierarchy of human needs, the sense of belonging takes a top priority, surpassed only by our basic requirements for survival.There is power in inviting and being invited. The myth of Baucis and Philemon, who innocently invited Zeus and Hermes to dine in their humble cottage, and were blessed for their generosity, reminds us that the right invitations can bring abundance and joy into our lives. But, like the cautionary tale of Sleeping Beauty and the curse of the uninvited fairy, withheld invitations can also be dangerous, hiding the potential for envy and retribution.An invitation can be a fateful call to action, tapping into our innate desire to be heroic and admired. It’s difficult to resist such a call. But, just as the hero must leave the safety of their home and venture into the unknown, so must we when we accept. Invitations promise a world of possibilities, whether we’re being asked to join a cause célèbre, fight for change or seek personal meaning.However, not all invitations are created equal. Some are manipulative, depending on our naivety, susceptibility to feeling special, or sense of obligation. Some may only lead to an evening of mind-numbing boredom. Therefore, it is essential that we take a step back and evaluate each invitation objectively, wisely, and carefully considering the implications and outcomes before accepting. We must understand that invitations are not simple requests but symbols of growth and possibility. So, join us as we explore the unpredictable consequences that come with each invitation and embrace the opportunities that await us. The irrefusable invitation awaits, and the choice is yours. Will you accept? Here’s the dream we analyze:“Me and three old friends are at a fair-like event. One of the friends comes to the three of us and suggests that we should try out the batting cage, which we are all excited about. We start heading to the batting cage and the friend that suggested we go is not going with us. We get to the batting cage and the guy running it says the speed of the balls is 91 mph and asks if we can hit that. My other two friends seem confident, I am not. I was never a good hitter when I played baseball. We head to the batting cages, I notice everyone else is paying in tickets and we didn’t. My friends get slightly ahead of me and a worker points me towards a ladder that is going up about three stories. I am terrified of heights. I climb up the ladder and I’m at the top but there is a worker’s desk right there. She seems nice and unbothered by the fact that I’m climbing up a ladder to get over her desk. I try for several minutes, while at the top of the ladder, to climb over her desk to get to the floor with the batting cages. I am unable to do it. My leg is not flexible enough to reach over the desk. I wake up breathing heavily.”  LOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

Join Arlene Landau, a Jungian analyst and author, as she delves into the enchanting yet perilous world of the Aphrodite archetype. She explores how society’s obsession with beauty pressures women, particularly in Hollywood, leading to struggles with identity and mental health. Arlene discusses the tragic fates of icons like Marilyn Monroe and the deeper implications of eternal youth. With personal anecdotes, she highlights the duality of love and beauty, urging for a redefinition that transcends mere physicality and embraces authentic femininity.

Exploring the sacred and transformative nature of marriage, this podcast episode discusses the history and symbolism of this age-old institution. The hosts delve into the multifaceted aspects of marriage, including its emotional, legal, and historical dimensions. They also explore the origin of love and its innate nature, delving into the art of courtly love and the profound connection between individuals. The symbolic significance of marriage is analyzed, along with the dynamics of expectations, projections, and disappointments within a marriage. The speakers also discuss the confrontation with the divine, exploring dreams, the unconscious, and the impact of accessing archetypes. Finally, the concept of angels and the symbolism of railroad tracks is examined, highlighting their significance in the context of love and unity.

Guest Eve Maram, PsyD, is a clinical psychologist and Jungian analyst in Orange, CA. Her book, The Schizophrenia Complex, presents a clear-eyed and compassionate understanding of our encounters with severe mental illness.The submergence in unconscious chaos that defines schizophrenia triggers negative emotions in others—yet Jung on psychosis showed that we are different from those patients only in degree.Significantly his Word Association Test proved that the unconscious influences everyone’s daily life in multiple ways.Moreover, Jung’s psychiatric work with psychotic convalescents led to his ground-breaking discovery of the collective unconscious, humanity’s mythopoetic substrate.Understandably we shy away from people in psychosis because they are living out our own radical and universal mad parts. But, instead of turning from the schizophrenia complex, we can acknowledge our shared darkness and stretch into connection.Then, as Eve Maram’s story depicts, we may find eros has the power to constellate hope, courage, and tenacity in the face of chaos, helping us discover that we are more than before. Here's the dream we analyze: “I am about to play tennis on a public outdoor court with 4 or 5 other guys and a coach. As we are walking onto the courts, I ask "are there any tennis prodigies from the neighborhood who play here?" Coach says no and I am a little disappointed. We spread out on the courts to get ready for a drill, and I step into a big pile of dog poo. I am disgusted, and I yell out to the other guys. They don’t hear me but they do notice that I am walking off the court. Just outside of the court, I stomp and scrape my shoe in a small grassy area, but I can’t get the dog poo off. It is clinging to my shoe with claws-it is actually a furry brown creature. At first, I think it is dead but as i stomp it comes alive and starts to fight back.” REFERENCES: Eve Maram. The Schizophrenia Complex. https://a.co/d/9NORqZJJohn Weir Perry. The Far Side of Madness. https://a.co/d/gxpIuXuNathan Filer. This Book Will Change Your Mind about Mental Health. https://a.co/d/atN5SyvLOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.

Imprisoned by the sea with his son Icarus, mythological craftsman Daedalus constructed wings to escape. Beeswax held feathers in place, so Daedalus told Icarus not to fly too high or too low: the sun’s heat would melt the wax and sea spray would weigh the wings down. Elated, Icarus flew too high--and fell. Like Icarus, the moods of people with bipolar disorder swing from soaring into mania to sinking into depression. This disorder affects at least 2% of the population worldwide, with genetics by far the major contributor. BP is a major cause of disability and can also be a factor in creativity; it often brings with it anxiety, substance abuse, migraines, and more. Treatment includes medication, attention to lifestyle, and psychotherapy that includes relating to archetypal polarities. Jung says, “It is not a matter of indifference whether one calls something a ‘mania’ or a ‘god.’ To serve a mania is detestable and undignified, but to serve a god is full of meaning and promise.” Bipolar individuals soar between opposing archetypes leaving them exhausted and confused. Myths help ground the ego in a larger perspective.Here's the dream we analyze:“I am in a restaurant busy with people standing and moving around. I too am standing and have been given a seafood dish in an opaque glass (at first like a fancy stemmed glass for cocktail shrimp) and I slurp some of it down. Looking into the vessel I realize I've been eating raw seahorses. I continue to eat, one and then another, not wanting to be rude. They are slimy, room-temp, and gray. I look again into the vessel, which now is narrow at the top and wide at the bottom as if the seahorses, barely submerged in a grey liquid, are in a dark pit that I have to peer into, and I do realize that some of them are still moving, puckering their lips trying to breathe. I decide I cannot keep eating them. I go to where murky puddles have formed in the cement by the melting ice and crab parts of the kitchen's seafood prep. I assume the puddles to be brackish, or at least can provide a more bearable end of life for the seahorses, so I throw them in by flicking the glass. There are still more seahorses stuck to the bottom of the glass, my flicking hindered by its strange shape. People are standing and talking around the puddles now, so it's discreetly that I quickly flick the rest of the seahorses out, not wanting to be seen doing it and not wanting the seahorses to be seen in the puddles.”  REFERENCES:Buzz Aldrin. Magnificent Desolation: The Long Journey Home from the Moon. https://a.co/d/j1IQZIDJason Thompson. A Jungian Approach to Bipolar Disorder: Rejoining the Split Archetype.https://a.co/d/fZS821YKay Redfield Jamison (multiple books): An Unquiet Mind; Manic-Depressive Illness; Touched with Fire: Manic-Depressive Illness and the Artistic Temperament; Exuberance: The Passion for Life. S-town podcast. https://stownpodcast.org/Werner Herzog (film). Grizzly Man.https://en.wikipedia.org/wiki/Grizzly_ManLOOK & GROW⁠⁠⁠⁠⁠⁠⁠Join THIS JUNGIAN LIFE DREAM SCHOOL⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Do you have a topic you want us to cover?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WE NEED YOUR HELP! Become a patron to keep TJL running.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lisa’s leading a retreat in ITALY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We've got totally NEW MERCH!⁠⁠⁠⁠If you’ve been struggling in the dark trying to find the keys to unlock your dreams, help has arrived. Order your copy of ⁠⁠⁠⁠⁠⁠⁠Dream Wise: Unlocking the Meaning of Your Dreams⁠⁠⁠⁠⁠⁠⁠ from the hosts of This Jungian Life podcast and open the secret door.