New Books in the History of Science

In the modern world, we often tend to view the scientific and the spiritual as diametrically opposed adversaries; we see them as fundamentally irreconcilable ways of understanding the world, whose epistemologies are so divergent that they espouse radically diverse ways of perceiving reality. However, this a rather reductive approach to what is ultimately a complex and nuanced intellectual relationship. Indeed, throughout human history the technological and supernatural, the scientific and the spiritual have repeatedly interacted, informing each other’s respective discourses and reinventing themselves based on encounters with new ideas. In the nineteenth century, when a period of sustained and rapid scientific advancement transformed the human understanding of the universe, new discoveries about the invisible forces that shaped our lives – from the electromagnetic spectrum to soundwaves and the subatomic universe – encouraged many to believe that the invisible realm of the supernatural could be similarly understood through recourse to scientific principles and methodologies.It is this intersection of the scientific and the supernatural that forms the basis of Christopher G. White’s exciting new publication, Other Worlds: Spirituality and the Search for Invisible Dimensions. Published in 2018 by Harvard University Press, Other Worlds offers a unique insight into the relationship between religion and scientific thought at a time of rapid social, cultural and intellectual change. In the book, White focuses primarily on the imaginative power and pervasive influence of one key scientific concept: the possibly that the universe might hold within it unseen, higher dimensions. Over the course of his study, White analyses how a host of diverse individuals and groups – from scientists and mathematicians to writers, artists and even televangelists – have appropriated the notion of higher dimensions in order to explore, rationalise and explain supernatural phenomena. White maintains that rather than undermining religious beliefs, new scientific ideas, particularly those derived from physics, provided the faithful with a new framework for conceptualising the divine. Undertaking a comprehensive survey of various scientific, spiritual and literary discourses on higher dimensions, White moves from nineteenth-century treatises by Edwin Abbott and C. Howard Hinton to late twentieth-century science-fiction texts like A Wrinkle in Time and The Twilight Zone. In doing so, White shows how rather than opposing intellectual factions, science and spirituality have long been intertwined, with the scientific often providing individuals with new and engaging ways to imagine religious spaces and concepts.Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In Life on Ice: A History of New Uses for Cold Blood (University of Chicago Press, 2017), Joanna Radin explores the conjuncture of time and temperature in Cold War “salvage biology” projects.Cryobiology, genetic epidemiology, and freezer anthropology constructed a dense and tangled global infrastructure of blood circulation. By following these circuits, Radin weaves a narrative about the Cold War human sciences that takes readers up to present ethical debates about the insufficiency of informed consent and the need to better involve communities whose vital materials have been taken for the sake of biomedical research. This book will be of interest to all historians of science, technology, and medicine, as well as to anthropologists and scholars working in Native American and Indigenous Studies.Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America. Learn more about your ad choices. Visit megaphone.fm/adchoices

Londa Schiebinger‘s new book Secret Cures of Slaves: People, Plants, and Medicine in the Eighteenth-Century Atlantic World (Stanford University Press, 2017) examines the contexts, programs, and ethics of medical experimentation in the British and French West Indies from the 1760s to the early 19th century. Physicians were enlisted into the plantation systems to ensure the greatest profitability of the enslaved workforces. European practices, however, were ill-equipped for the tropics, and so many looked towards the knowledge of enslaved populations for effective remedies. Schiebinger analyses the circuits and structures of this knowledge exchange within the sugar plantation complex and between these islands and Europe. She brilliantly illuminates how and why some practices were adopted and appropriated, why others were prohibited, and how the colonial crucible so often resulted in the loss of vibrant medical traditions and knowledge.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Armed with Expertise: The Militarization of American Social Research During the Cold War (Cornell University Press, 2013), Joy Rohde discusses the relationship between the social sciences, academia, and national security institutions. Through an examination of the use of military research during the Cold War, Dr. Rohde raises questions about the ethics of scholarship, the military industrial complex, and the role of expertise in the national security arena. This book is a thought provoking read on the implications of military-funded social science.Beth Windisch is a national security practitioner. You can tweet her @bethwindisch Learn more about your ad choices. Visit megaphone.fm/adchoices

As a 17th-century noblewoman who became the first duchess of Newcastle-upon-Tyne, the writer and philosopher Margaret Cavendish has often been viewed as a royalist and a conservative within the context of the social and political issues of her time. In Margaret Cavendish: Gender, Science, and Politics (Cambridge University Press, 2014), Lisa Walters offers a very different interpretation of Cavendish’s thought, revealing the nuance and complexity of Cavendish’s thinking on a variety of subjects. As an aristocrat, Cavendish served as a lady-in-waiting to Queen Henrietta Maria and her family served the Royalist cause during the English Civil War in the 1640s. Yet as Walters demonstrates, Cavendish’s writings contain many radical ideas about women and gender relations, about the makeup of matter, and of political systems. Through an analysis of Cavendish’s writings that draws out commonalities between her fictional works and her nonfiction treatises, Walters provides a very different understanding of this under-appreciated contributor to Western thought. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning with a discussion about Black Lives Matter may seem like an unlikely place to start a book about nineteenth century science and culture. However, by contrasting Black lives with White feelings, Kyla Schuller sets up the central conflict of her book. The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century (Duke University Press, 2017) interrogates the role of sexual difference in the management of racialized populations, making this book a necessary read for understanding the history of such current social movements as Black Lives Matter and the trans* exclusionary “Pussy hat” feminism.From the very beginning of the book, our conceptions of nineteenth-century science are challenged. For much of the century, many US scientists championed Jean-Baptiste Lamarck over Charles Darwin as their most prominent influence. In their quest to refute determinist theories of heredity, the neo-Lamarckians of the American School of Evolution advocated for a self-directed version of evolution. These scientists argued that Anglo-Saxons have the most adaptable features and impressionable heredity. This impressionability was what made Whites more sentimental and civilized than other races, who were not as impressionable and seen as largely stuck in a prior stage of progressivist evolution, according to E.D. Cope and the American School of Evolution. Whites were also seen as having greater sexual dimorphism than other races, while women of color were not seen as achieving true womanhood. Kyla therefore finds the origin of binary sex enveloped in racialized difference.Beyond the subject of evolutionary science, this book introduces us to the Black uplift project of Frances Harper, the vagina politics of Dr. Elizabeth Blackwell and Dr. Mary Walker, the biophilanthropy of Charles Loring Brace, and the assemblage theories of W.E.B. DuBois. The Biopolitics of Feeling is packed with interesting, and sometimes shocking, historical anecdotes, such as Walker’s sex advice book to men in 1878, E.D. Cope’s sometimes destructive and violent rivalry with O.C. Marsh, and the “orphan trains” that took two hundred thousand kids out West for educational and labor purposes. The breadth of this book shouldd be of interest to a number of scholars interested in the history of science, literature, and medicine. Meanwhile, Kyla’s engagement and challenge to New Materialist theories is likely to be canonical for future Feminist STS scholars.Chad J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek. Learn more about your ad choices. Visit megaphone.fm/adchoices

What won’t we try in our quest for perfect health, beauty, and the fountain of youth? Well, just imagine a time when doctors prescribed morphine for crying infants. When liquefied gold was touted as immortality in a glass. And when strychnine—yes, that strychnine, the one used in rat poison—was dosed like Viagra.Looking back with fascination, horror, and not a little dash of dark, knowing humor, Quackery: A Brief History of the Worst Ways to Cure Everything (Workman Publishing Company, 2017) recounts the lively, at times unbelievable, history of medical misfires and malpractices. Ranging from the merely weird to the outright dangerous, here are dozens of outlandish, morbidly hilarious “treatments”—conceived by doctors and scientists, by spiritualists and snake oil salesmen (yes, they literally tried to sell snake oil)—that were predicated on a range of cluelessness, trial and error, and straight-up scams. With vintage illustrations, photographs, and advertisements throughout, Lydia Kang and Nate Pedersen seamlessly combines macabre humor with science and storytelling to reveal an important and disturbing side of the ever-evolving field of medicine.Jeremy Corr is the co-host of the hit Fixing Healthcare podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at jeremyccorr@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs. Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox. But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges. By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment.Martha Few is Professor of Latin American History and Gender, Women’s, and Sexuality Studies at Penn State University. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is needed now is not liberal reform or withdrawal, but a radical attack, a strategy of opposition. Scientific workers must develop ways to put their skills at the service of the people and against the oppressors.” (Zimmerman, et al. 1972).Following the 2014 conference, “Science for the People: The 1970s and Today,” Sigrid Schmalzer, Daniel Chard, and Alyssa Botelho, edited a volume of the Science for the People (SftP) movement, curating numerous documents from the group that are as relevant today as when they were published several decades ago. Science for the People: Documents from America’s Movement of Radical Scientists (University of Massachusetts Press, 2018) encapsulates the diverse themes, research, and actions of the movement, which included chapters across the US at one time. Emerging from the radical political culture of the 1960s, and predecessor group, Scientists for Social and Political Action, SftP challenged the value-neutrality of science and technology, and instead sought to democratize science by engaging with other political movements and conducting research with non-experts. While much scientific research continues to be funded by the state or by corporations, SftP provided grassroots scientific and technological assistance and education in a multitude of settings. Just to take a few examples from the volume, these efforts included research for social movements, providing electrical power for a Black Panther free medical clinic, promoting the farming technique of intercropping, as well as distributing resources, literature and education to countries such as Vietnam and Nicaragua. The direction of assistance between SftP and other groups was rarely one-sided, as SftP members absorbed knowledge from other movements and places, as documented in the China: Science Walks on Two Legs selection, wherein several SftP members visited China and learned about some of the traditional science and peasant research conducted in the nation. In addition, through working groups and publications, SftP critiqued racist and sexist science, reductionist biology, nuclear power, weapons research, commercial agriculture, US imperialism, and much more. As their many articles and actions show, SftP did more than just critique mainstream science, they attempted to provide alternatives. Finally, SftP had a formative and lasting effect on Science and Technology Studies through its various studies on the social embeddedness of science and its political uses.Since the 2014 conference, Science for the People has been revitalized through new efforts. Check out https://scienceforthepeople.org/ to see continued and original projects.Chad J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. Follow him on Twitter @chadjvalasek. Learn more about your ad choices. Visit megaphone.fm/adchoices

James Delbourgo‘s new book Collecting the World: The Life and Curiosity of Hans Sloane (Allen Lane, 2017) tells the fascinatingly complex and controversial story of Hans Sloane, the man whose collection and last will laid the foundation for the British Museum, the first national, free, public museum.For Delbourgo, Sloane was for far too long an overlooked figure, who knitted together the interests of a rising empire through methods of botany, natural history and medicine. Overshadowed in part by his counterpart Isaac Newton, Sloane’s life synchronizes with the changes from seventeenth-century England to eighteenth-century Britain. His life and the time are deeply interwoven with slavery and a new world of commerce. It was thanks to this interconnected world and the many intermediaries that Sloane managed to accumulate so many weird and wonderful objects from different places. He collected, catalogued, and exhibited them according to his own belief system, which centered around binaries of enlightenment versus superstition and sober empiricism versus magic.More than anything, Delbourgo’s book reveals the complex lives and stories around Hans Sloane’s collection and the many different peoples, places and stories that are attached to the silent objects, even today. It raises important historical questions about ownership and authorship of public museums, collections and curatorial practices and makes them relevant for us today.Ricarda Brosch is a museum assistant (trainee) at the Asian Art Museum Berlin (Museum fur Asiatische Kunst Berlin Stiftung Preussischer Kulturbesitz), which is due to reopen as part of the Humboldt Forum in 2019. Her research focuses on Ming and Qing Chinese art & material culture, transcultural interchanges, especially with Timurid and Safavid Iran, as well as provenance research & digital humanities. You can find out more about her work by following her on Twitter @RicardaBeatrix or getting in touch via ricarda.brosch@gmail.com.  Learn more about your ad choices. Visit megaphone.fm/adchoices