In Our Time: History

Melvyn Bragg and guests discuss ideas about the Stone Age people who created the extraordinary images found in caves around the world, from hand outlines to abstract symbols to the multicoloured paintings of prey animals at Chauvet and, as shown above, at Lascaux. In the 19th Century, it was assumed that only humans could have made these, as Neanderthals would have lacked the skills or imagination, but new tests suggest otherwise. How were the images created, were they meant to be for private viewing or public spaces, and what might their purposes have been? And, if Neanderthals were capable of creative work, in what ways were they different from humans? What might it have been like to experience the paintings, so far from natural light? With Alistair Pike Professor of Archaeological Sciences at the University of SouthamptonChantal Conneller Senior Lecturer in Early Pre-History at Newcastle UniversityAndPaul Pettitt Professor of Palaeolithic Archaeology at Durham UniversityProducer: Simon Tillotson

Melvyn Bragg and guests discuss Pericles (495-429BC), the statesman who dominated the politics of Athens for thirty years, the so-called Age of Pericles, when the city’s cultural life flowered, its democracy strengthened as its empire grew, and the Acropolis was adorned with the Parthenon. In 431 BC he gave a funeral oration for those Athenians who had already died in the new war with Sparta which has been celebrated as one of the greatest speeches of all time, yet within two years he was dead from a plague made worse by Athenians crowding into their city to avoid attacks. Thucydides, the historian, knew him and was in awe of him, yet few shared that view until the nineteenth century, when they found much in Pericles to praise, an example for the Victorian age. With Edith Hall Professor of Classics at King's College London.Paul Cartledge AG Leventis Senior Research Fellow at Clare College, University of CambridgeAnd Peter Liddel Senior Lecturer in Ancient History at the University of ManchesterProducer: Simon Tillotson

Melvyn Bragg and guests discuss the bonds that Scottish Presbyterians made between themselves and their monarchs in the 16th and 17th Centuries, to maintain their form of worship. These covenants bound James VI of Scotland to support Presbyterians yet when he became James I he was also expected to support episcopacy. That tension came to a head under Charles I who found himself on the losing side of a war with the Covenanters, who later supported Parliament before backing the future Charles II after he had pledged to support them. Once in power, Charles II failed to deliver the religious settlement the Covenanters wanted, and set about repressing them violently. Those who refused to renounce the covenants were persecuted in what became known as The Killing Times, as reflected in the image above.With Roger Mason Professor of Scottish History at the University of St AndrewsLaura Stewart Professor of Early Modern British History at the University of YorkAndScott Spurlock Professor of Scottish and Early Modern Christianities at the University of GlasgowProducer: Simon Tillotson

Melvyn Bragg and guests discuss the debate in Valladolid, Spain in 1550, over Spanish rights to enslave the native peoples in the newly conquered lands. Bartolomé de Las Casas (pictured above), the Bishop of Chiapas, Mexico, was trying to end the encomienda system in which those who now owned the land could also take the people in forced labour. Juan Gines Sepulveda, a philosopher, argued for the colonists' property rights over people, asserting that some native Americans were 'natural slaves' as defined by Aristotle. Valladolid became seen as the first open attempt by European colonists to discuss the ethics of slavery, and Las Casas became known as 'Saviour of the Indians' and an advocate for human rights, although for some time he argued that African slaves be imported to do the work in place of the native people, before repenting.With Caroline Dodds Pennock Senior Lecturer in International History at the University of SheffieldJohn Edwards Faculty Fellow in Spanish at the University of OxfordAnd Julia McClure Lecturer in Late Medieval and Early Modern Global History at the University of GlasgowProducer: Simon Tillotson

Melvyn Bragg and guests discuss the great Roman military disaster of 9 AD when Germanic tribes under Arminius ambushed and destroyed three legions under Varus. According to Suetonius, emperor Augustus hit his head against the wall when he heard the news, calling on Varus to give him back his legions. The defeat ended Roman expansion east of the Rhine. Victory changed the development of the Germanic peoples, both in the centuries that followed and in the nineteenth century when Arminius, by then known as Herman, became a rallying point for German nationalism.With Peter Heather Professor of Medieval History at King’s College LondonEllen O'Gorman Senior Lecturer in Classics at the University of BristolAndMatthew Nicholls Fellow and Senior Tutor at St John’s College, OxfordProducer: Simon Tillotson

Melvyn Bragg and guests discuss Alcuin of York, c735-804AD, who promoted education as a goal in itself, and had a fundamental role in the renaissance at Charlemagne's court. He wrote poetry and many letters, hundreds of which survive and provide insight into his life and times. He was born in or near York and spent most of his life in Northumbria before accepting an invitation to Charlemagne's court in Aachen. To this he brought Anglo-Saxon humanism, encouraging a broad liberal education for itself and the better to understand Christian doctrine. He left to be abbot at Marmoutier, Tours, where the monks were developing the Carolingian script that influenced the Roman typeface. The image above is Alcuin’s portrait, found in a copy of the Bible made at his monastery in Tours during the rule of his successor Abbot Adalhard (834–843). Painted in red on gold leaf, it shows Alcuin with a tonsure and a halo, signifying respect for his memory at the monastery where he had died in 804. His name and rank are spelled out alongside: Alcvinvs abba, ‘Alcuin the abbot’. It is held at the Staatsbibliothek Bamberg -Kaiser-Heinrich-Bibliothek - Msc.Bibl.1,fol.5v (photo by Gerald Raab).With Joanna Story Professor of Early Medieval History at the University of LeicesterAndy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke CollegeAnd Mary Garrison Lecturer in History at the Centre for Medieval Studies at the University of YorkProducer: Simon Tillotson

Melvyn Bragg and guests discuss the siege of Paris during the Franco-Prussian war and the social unrest that followed, as the French capital was cut off from the rest of the country and food was scarce. When the French government surrendered Paris to the Prussians, power gravitated to the National Guard in the city and to radical socialists, and a Commune established in March 1871 with the red flag replacing the trilcoleur. The French government sent in the army and, after bloody fighting, the Communards were defeated by the end of May 1871.The image above is from an engraving of the fire in the Tuileries Palace, May 23, 1871With Karine Varley Lecturer in French and European History at the University of StrathclydeRobert Gildea Professor of Modern History at the University of OxfordAndJulia Nicholls Lecturer in French and European Studies at King’s College LondonProducer: Simon Tillotson

Melvyn Bragg and guests discuss the discovery in 1922 of Tutankhamun's 3000 year old tomb and its impact on the understanding of ancient Egypt, both academic and popular. The riches, such as the death mask above, were spectacular and made the reputation of Howard Carter who led the excavation. And if the astonishing contents of the tomb were not enough, the drama of the find and the control of how it was reported led to a craze for 'King Tut' that has rarely subsided and has enthused and sometimes confused people around the world, seeking to understand the reality of Tutankhamun's life and times.With Elizabeth Frood Associate Professor of Egyptology, Director of the Griffith Institute and Fellow of St Cross at the University of OxfordChristina Riggs Professor of the History of Visual Culture at Durham University and a Fellow of All Souls College, OxfordAnd John Taylor Curator at the Department of Egypt and Sudan at the British MuseumProducer: Simon Tillotson

Melvyn Bragg and guests discuss the history and social impact of coffee. From its origins in Ethiopia, coffea arabica spread through the Ottoman Empire before reaching Western Europe where, in the 17th century, coffee houses were becoming established. There, caffeinated customers stayed awake for longer and were more animated, and this helped to spread ideas and influence culture. Coffee became a colonial product, grown by slaves or indentured labour, with coffea robusta replacing arabica where disease had struck, and was traded extensively by the Dutch and French empires; by the 19th century, Brazil had developed into a major coffee producer, meeting demand in the USA that had grown on the waggon trails. With Judith Hawley Professor of 18th Century Literature at Royal Holloway, University of LondonMarkman Ellis Professor of 18th Century Studies at Queen Mary University of LondonAndJonathan Morris Professor in Modern History at the University of HertfordshireProducer: Simon Tillotson

Melvyn Bragg and guests discuss T.E. Lawrence (1888 – 1935), better known as Lawrence of Arabia, a topic drawn from over 1200 suggestions for our Listener Week 2019. Although Lawrence started as an archaeologist in the Middle East, when World War I broke out he joined the British army and became an intelligence officer. His contact with a prominent Arab leader, Sharif Hussein, made him sympathetic to Hussein’s cause and during the Arab Revolt of 1916 he not only served the British but also the interests of Hussein. After the war he was dismayed by the peace settlement and felt that the British had broken an assurance that Sharif Hussein would lead a new Arab kingdom. Lawrence was made famous by the work of Lowell Thomas, whose film of Lawrence drew huge audiences in 1919, which led to his own book Seven Pillars of Wisdom and David Lean’s 1962 film with Peter O'Toole.In previous Listener Weeks, we've discussed Kafka's The Trial, The Voyages of Captain Cook, Garibaldi and the Risorgimento, Moby Dick and The Thirty Years War.With Hussein Omar Lecturer in Modern Global History at University College Dublin Catriona Pennell Associate Professor of Modern History and Memory Studies at the University of ExeterNeil Faulkner Director of Military History Live and Editor of the magazine Military History MattersProducer: Simon Tillotson