The Saturate Podcast

Christmas is one of those strange times you sing a lot. It’s also a time when you oddly sing words in Latin, Greek, Hebrew, and all sorts of languages. A favorite, I think, is the song “O Come, O Come Emmanuel.” I’ve noticed most people really love the refrain, “Rejoice, rejoice.” But what is that word really about? What does it have to do with joy? In Matthew’s Gospel, Joseph receives a dream about the birth of Jesus. An angel comes to him and tells him the whole thing, and then also tells him that he should call Him “Emmanuel,” meaning “God with us.” In this, the angel quotes Isaiah 7. We’ve read a lot of Isaiah in this reflection series, but this one is the strangest.  The Old Testament can be weird! Isaiah 7 centers around the king of Judah, Ahaz, and a massive, geopolitical drama; the most powerful army known in human history baring down on the three small kingdoms of Palestine: Syria, Israel, and Judah. Syria and Israel became allies and wanted to force Judah (that’s Ahaz’s kingdom) to join. If he wouldn’t join their alliance, they would invade and crush them and take the kingdom as their own. The king, though, is stuck considering his next move. Maybe he should join the big dog in the region and gain the spoils after the dust has settled against the other two. Or maybe he has to join an alliance, but then, what good is it to be king if other kingdoms are dictating your life? And, how faithful can his people be to their calling? Ahaz is left wondering, “Who can I align myself with? Who will be with me while the powers around me build, while the walls come crushing in, and while the chaos erupts?” Then Isaiah comes to the king saying, “Be careful, be quiet, do not fear, and do not let your heart grow faint.” He goes on to say, “These kingdoms will fail. You will be okay.” But Isaiah ends his pep talk with these words. “If you are not firm in the faith, you will not be firm at all.” Isaiah says what God, through His prophets, has always said: Trust in God. Have faith. Remain in an alliance with the God who established your life, your kingdom, your reign. He is the trustworthy One of immense power. Don’t play politics of fear. God says: Trust me! I’ve established your people. I made your kingdom. You have nothing apart from me. Trust that I am in this with you. Then, God says, “Ask me for a sign as high as the heavens or as deep as hell. I will give you a sign so you can trust me!” Ahaz responds, I will not. There’s a law that says not to. He refuses the sign, the call to trust. (Side note: I wonder how often we use religion to avoid God and do what we want and continue in our despair?) Ahaz didn’t want a sign from God. Often, we’re more comfortable with a world in which God isn’t involved. God replies, I will give you a sign anyway! It will be a baby boy who will refuse evil and do what is good. He will know the good. Those other kingdoms will vanish. Oh, and the boy’s name will be, “God is with us,” because God will be with you. God is moving toward you. My sign, God says, will be from heaven, and it will go as low as to break the gates of hell. God not only reached His arm into the world to bring justice and loving-kindness, He became the embodiment of justice, hope, peace, and loving-kindness. This is Emmanuel. Tim Keller writes: “the incarnation is how God becomes soft.” God’s sign is to make Himself touchable. Vulnerable. Killable. Emmanuel from the womb to the cradle to the tomb, God in this mess with us. Experiencing it, knowing it. Emmanuel is essentially what I think we want from our deepest friendships and relationships, and especially from God, isn’t it? We want God to know, understand, and be present in “this” with us. That is what God is saying. I’ve got you. I’m with you. For us, the sign is not in the words of a prophet but in the child born the Savior. It also joins two things we often separate, trust and joy,

We tell the stories that matter most to us and our world. The stories you tell at parties, over dinner, and even in small talk have two overlapping qualities: you like them and you think the people around you will like them as well. The stories we tell reveal what matters most to us. Families have stories that are so important they get told over and over again. The way into the family is to know them. One of my family’s revered stories happened last year. Last November, our first Christmas in Los Angeles, we found, after much research, a farm only an hour away that allowed you to cut down your own Christmas tree. So, we loaded the kids, a good friend, and my wife’s aunt into our van and drove out of Los Angeles to fulfill our family’s destiny. The farm was nice and we found a good tree, cut it down, and carried it down the hill. They measured how tall it was, we paid, and a nice teenage boy who worked there carried it to our car and tied in on our roof. And then we were on our way back home over the dry, rolling hills of the 101. It was a beautiful day and drive with a healthy soundtrack of James Taylor and Mariah Carey. Then, as we were driving 70 miles per hour through traffic we heard something on the roof. Then out the back of our van, we saw it - our tree tumbling behind us. Mirela (my wife) shouted, “Our tree!” and our children turned in their seats and saw what we all saw - our $90 hand-picked tree rolling down an LA freeway. Our oldest daughter wept, “This is the worst Christmas ever!” Our second cried, “Let’s just go to Target and get a fake tree!” Our son finally realized what had happened and just cried. I was in shock. Amidst the wailing, Mirela and I tried to figure out what to do. I wasn’t about to go back and get another $90 tree and I wasn’t going to Target either. Mirela decided the best thing would be to go back and try to get what was lost, to redeem the very tree that bailed on our family Christmas. Reluctantly, I turned around. We drove three miles back before circling back looking for our tree. Our children were filled with some glimmer of hope. I was certain we would add salt to their wounds when they saw the trampled and destroyed tree. But, there it was, sitting neatly on the edge of the left-hand lane and fortunately in a small stretch where there was a shoulder and space to pull our van off to the side of the highway. Then, in my finest and dumbest moment as a dad, I ran down the highway, grabbed our tree, ran back, and shoved it inside our van. I had saved Christmas. The children cheered, the signing continued, and we haven’t stopped telling the story because it makes us happy and those we tell it to laugh. It invokes a response, a memory, and for those of you reading, it brings you into my world and my family. The good news announced by the angel in Luke 2:10 is a story that causes great joy for all people. It’s a story that gets told often. Angels and Shepherds Tell the Story The storytellers are angels—creatures from the Kingdom of heaven—and shepherds—creatures from the wilderness. The angels only share the story once. They go to the shepherds, scare them, declare the good news of the birth of a child, and where to find Him. The shepherds respond by racing to find and see this Savior and baby for themselves. In fact, they tell each other, “Let’s go and see this thing that has happened!” (Luke 2:15 NIV). This is important. The good news and the story is historical. It’s an event that has occurred and now they are going to see it themselves. That’s the power of the angels’ story. They tell people who respond by going and seeing. They enable space and they give direction; this is where you will find salvation, glory, and peace. Go there! How often do we tell that story with that kind of invitation? "Here’s the good news of Jesus. Come be part of my community to see Him for yourself! Here’s where you go to find that love and forgiveness.” I’m convinced one of our biggest weaknesses in ev...

I’ll never forget where I was when I first heard the news: LeBron James was coming to Los Angeles to play for our Lakers. King James was going to come! After years of trying to read between the lines, listening to rumors, and honestly suffering through some really terrible teams, the hopes were being fulfilled. As the season approached, the fanfare increased. The skyscrapers of downtown LA became full-length billboards to LeBron. The LA Times did a ten-page spread about his first game. Ticket prices sky-rocketed as everyone wanted to see his first home game. Mass media was everywhere. I live three miles from the stadium, and I could feel the energy from my living room. The king had arrived! I cannot hide this fact - I’m so happy about it! But here’s the reality - the hope for LeBron, the announcement of his coming, and his arrival doesn’t compare to Christ’s…even in stature, excitement, and fanfare. I often hear pastors and Christians opine the arrival of Jesus as if it was nondescript, irrelevant, quiet, and understated. What we mean is, He wasn’t born “culturally” famous and relevant. But Jesus was born cosmically glorious. This is what the angels sing, “Glory to God in the Highest!” His birth was the most glorious. The birth of most renown. The birth of history. Yes, it happened in a small town in a conquered country that essentially served as the highway underpass of the Roman Empire. Yes, it happened to a poor family who was subject to the rule of a distant emperor. Yes, it happened outside a hospital. Yes, we cannot conceive, through our modern, Western eyes, of a birth more horrifying. But it was the most glorious. I think Luke wants us to see exactly that as he tells the story. In Luke 2:1-10 (NIV), he writes: In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” Comparison of Kingdoms The story begins with Caesar, the Roman world, and a governor with complete power. Caesar had the power to call on the entire world to be counted so he could know how many people belonged to him. And, the world obeyed. Imagine that power to command the nations to return to their hometowns and declare themselves a subject to you. That phrase: “Everyone went to their own town” is a phrase of complete devotion to Caesar and his rule and reign. It makes me think of Isaiah 9, “the government will rest on his shoulders” and there will be no end to His government. Reading the first few paragraphs of this story you can’t help but think, “Wait, is Caesar the mighty god and prince of peace?” In fact, I cannot help but reflect on my heart, and perhaps yours too,

This Advent season has been a delight for me as we’ve walked through hope and peace. Now we turn our gaze toward joy. Our modern dictionaries define joy as a feeling of great happiness. It’s essentially pleasure plus, or extra good vibes. That’s not what’s meant by joy in Scripture. It’s not an exaggerated happiness. It’s completely other. Beyond a feeling, it’s a possession, a posture, and response to reality. And so we dive into this complex theme of joy. But before we talk about shepherds and choirs of angels and a manager, we must talk about a specific character. The epitome of Advent. The caricature of preparing room: John the Baptist, the cousin of Jesus. Through his life, we learn at least in part, the meaning of joy to the world. The Preparer of the Way John the Baptist’s story begins with his parents, Zachariah and Elizabeth. They were faithful, righteous, and longing people. They were expectant, like many of the people in Israel, that one day, God would send the promised rescuer; that after 700 years of being conquered, exiled, and ruled, God would redeem them and rule their lives. Zachariah and Elizabeth were also longing people, longing for a child. They are in the pantheon of biblical couples who struggled through the pain, sorrow, and roller coaster of infertility. Then, in the midst of unmet expectations for nation and couple, an angel appears to Zachariah—even as he’s performing the task as a priest of reminding God of His promise. This angel makes a new promise. The time is ready. God will accomplish what He set out to accomplish. Get ready. It’s coming. Not only the Rescuer but a son to Zachariah. And this son would be like the prophets of old and he would come as the precursor to the Messiah. John the Baptist was that promised child. His life carried special instructions and special purpose. His life was predicted in Isaiah 40:3 to be a voice crying out in the wilderness. John that Baptist was born to be that voice. He was to be like Elijah and he was to remind his people who God is and who they are to be. He was to call them back to worship. His entire role was to prepare the way of for the coming of Jesus. He was to be the pointer and the marker of the coming hope and peace of God. Can you imagine that kind of life? Talk about great expectations. The son of parents that longed for a child for decades! The promised son from an angel to be the fulfillment of promises from the great prophet Isaiah, and to live a life in the pattern of the greatest prophet, Elijah. But, that’s exactly what he did. He called people into the wilderness to turn towards God. He called them to a life of repentance of sins. Tax collectors, shepherds, and villagers went out to the desert to be baptized as a sign of repentance and longing for the coming Messiah. This is one of the strangest pieces of Jesus’ ministry: it rested on the foundation built by John the Baptist and all the prophets before him. Jesus doesn’t arrive in a vacuum. He doesn’t create a movement out of nothing. No, the way to the hearts of the people was paved by John the Baptist. He was a lone voice. He cried out. He faithfully preached. His proclamation and life purpose from birth was to point people to the Rescuer, the Messiah. And when his moment came, he didn’t waver. As Jesus approached him at the start of His ministry, John declared, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29 ESV) He’s the one we’ve waited for! Go, follow Him! He’s the one the human heart was created to adore, know, and be near. You’ve repented; He will restore. Not long after this amazing moment, John is arrested for resistance to oppression and wicked leadership. What started as a long-promised life ends in a jail. His followers continue on, but his ministry is at a dead end. After the crowds are gone and the highs of ministry fade, he wonders, Will God do this thing? Is Jesus really the one?

This past week, each reflection has focused on the theme of Peace and the Kingdom Jesus’ birth brings. It all seems so wonderful. The birth of the saving king, so glorious. The highest glory has come to us! When I imagine the birth of Jesus and His closeness to the arms of Mary, I struggle to get over the significant worth He’s placed on our world, on His Church, on you and I—that He would come. That He would enter in. That He would consume my story. How do we respond to it all? We Respond with Remembrance and Humility What Mary sings at the news of Jesus coming into the world through her body, gives us a glimpse into a response in Luke 1:46-55 “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me— holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, just as he promised our ancestors.” We Respond by Going, Seeing, and Telling Then, after the Angels told the shepherds, we see their response which was filled with movement, wonder, exploration, and declaration. In Luke 2:15-17,20 “When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them…And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” The Heart, Mind, and Soul Worships In the already-arrived and in the soon-to-arrive-peace of Jesus, our whole selves worship the king of glory. Before you move onward this season, I want to invite you to meditate and imagine these moments. Imagine yourself hearing of the coming Peace on Earth. Imagine yourself seeing the king in a cradle. What do you see, what do you feel, what do you hear, who are you in light of the Christ child? .et_bloom .et_bloom_optin_15 .et_bloom_form_content button { background-color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content .et_bloom_fields i { color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content .et_bloom_custom_field_radio i:before { background: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content button { background-color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2, .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2 span, .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2 strong { font-family: "Open Sans", Helvetica, Arial, Lucida, sans-serif; }.et_bloom .et_bloom_optin_15 .et_bloom_form_container p, .et_bloom .et_bloom_optin_15 .et_bloom_form_container p span, .et_bloom .et_bloom_optin_15 .et_bloom_form_container p strong, .et_bloom .et_bloom_optin_15 .et_bloom_form_container form input, .et_bloom .et_bloom_optin_15 .et_bloom_form_container form button span { font-family: "Open Sans", Helvetica, Arial, Lucida, sans-serif; } Want to get these daily reflections in your inbox each morning? SUBSCRIBE!

My favorite Christmas movie is Joyeux Noel. It tells the true story of a Christmas Day Truce in the trenches of World War I between the Germans, French, and British. The cost of World War I was a lost generation. A horrible war that many hoped would have ended war. But, in the midst of this war came a moment of worship and joy across the nations. On Christmas Eve, 1914, the two sides bent on destroying each other, began singing in their own languages “Silent Night” and “The First Noel”. The officers later met in “no man’s land” to exchange whiskey and cigars. A British soldier, Private Frederick Heath, recounted the evening this way: “How could we resist wishing each other a Merry Christmas, even though we might be at each other’s throats immediately afterwards? So we kept up a running conversation with the Germans, all the while our hands ready on our rifles. Blood and peace, enmity and fraternity—war’s most amazing paradox. The night wore on to dawn—a night made easier by songs from the German trenches, the pipings of piccolos and from our broad lines laughter and Christmas carols. Not a shot was fired.” By dawn, the soldiers found Christmas trees and walked across the barbed wire to celebrate, sing, and worship. They played soccer together. Chaplains and Priests of both sides led a unified Christmas service. I love this movie and true story because it so tangibly describes our current moment in redemptive history. War still rages while we worship Christ’s first coming. Conflict and pain while we live as peacemakers. Battles are fought while the church grows up in the love that created it. There are moments when the weapons are put down at the remembrance of Emmanuel. The first Christmas creates peace on earth, that is true. But in Advent, we long for the coming peace and Christ’s second coming. The Coming Peace One day, “The nations will inquire about Jesus and the world will be filled with the knowledge of him.”  Gospel saturation will happen. One day, there will only be plowshares…no spears. Jesus’ reign and rule will be uncontested. He will be the ruling Prince of Peace without enemy. His reign is marked by healing, too. It’s the healing of the nations. We’ve received the love of God in measures we cannot understand and yet there’s still more to come. And so, we respond to the Peace of Christmas with a longing for the next, with the understanding that we will find ourselves on battlefields until that day comes. Becoming a People that Say: Come, Lord Jesus, Come! The anthem of Advent is the phrase from the end of Revelation: Come, Lord Jesus, come! Come quickly! We hope and long for restoration. For the ending that is to come when everything is made right. When evil is judged and grace abounds. When God dwells with His people! What does it look like to become people who pray: Come! To be the Bride or the Church that says “Come, Lord Jesus!” It means endurance and faith. It means courage amidst war. It means speaking for justice and living with mercy. It means putting little stock in building our kingdom here and all investments on building the eternal Kingdom.

We all have a complicated relationship with the Church. It’s a ruckus communion of saints. It’s for many a place of quarreling, a place of scheming, a place of power, and even for those same people, a place of essential family. Our histories are that kind of mixed bag. Church, who we're called to be—all of us. The first Christian church service was on Christmas Eve beneath a chorus of angels and surrounded by shepherds who came to see, touch, and behold the Savior. Angels from heaven and shepherds from fields. As soon as Jesus came into Galilee, preaching the good news about God, He began calling disciples. He called fishermen and tax collectors. He called the ordinary and the outsider. He formed the relational and tangible environment of hope, faith, mission, love, and joy we call the church. Jesus, even from birth, creates a new humanity that doesn’t form based on salaries, ethnicity, geography, laws, worthiness, or intelligence. It’s formed by Him. Centered on Him. It’s a new humanity. Paul describes this formation of a new humanity in Ephesians 2:14-17 (NIV): For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. He Himself is Our Peace He is Himself our peace. The incarnation of Christ is our peace—our very own. Furthermore, in His flesh, He set aside the commands and regulations, He tears down the dividing wall among insiders and outsiders, and He removes the hostility. This new humanity of love is formed through His presence on earth, not in a tablet or temple but on this earth. It’s why communion is such a marvelous marker at Christmas Eve services; in it, we remember the birth of Jesus as a baby. He had a body. He had blood. He had vital organs, a brain, a need for nourishment. He was God with us! But that baby, with body and blood, born in Bethlehem would one day be given for you and me. It Was His Purpose to Create One Body And in that reconciliation we wouldn’t be welcomed into a club, but into a new humanity. A new family. He did this to create a unified people. A people reconciled to one another through His death. He wasn’t just born to set His people free, but to make us together His people. He came preaching the gospel of peace to you and me. To those who were far off and to those who were pretty close. To the older brothers and the younger brothers! Christ Creates New Community Out of Our Mess Despite all these tools and ideas, you cannot create a community that bears with each other in love. In fact, I can guarantee there will be awkwardness, empty promises, lies, disappointments, and mini-disasters. Despite all of your attempts to clarify the gospel and the implication that we ought to love one another, the people you lead will not. Your community, more often than not, will feel like it is only a few steps away from falling apart. This disappointment often brings out the hero complex in leaders. As they help shape a community and begin to watch people grow in caring for one another, they may be tempted to wrap up each person’s story by themselves. As things go poorly for different members or the whole, they rush to solve things. They force conflict resolution meetings, interventions, and tell people what to do next. When things still go poorly, they blame themselves. All the while they’ve lost sight of the Christ who called them to community, the Savior who forms it, the God who leads it. Other leaders approach this disappointment by looking for new recruits. They look at the chaos of their missional community and conclude,

Growing up, my family spent each night of the holidays sitting beneath the glow of the Christmas tree and watching Christmas movies. We watched the original Miracle on 34th Street and the “new” Miracle on 34th Street (which I now realize is 20 years old). We watched the trilogy of The Santa Claus. We watched multiple versions of the Christmas Carol and romantic comedies that vaguely take place during Christmas like While You Were Sleeping. Each movie ends with lovely similarities: kissing, comfort, warm homes, snow, and singing. They end with Christmas as it was meant to be. This, we might imagine, is peace on earth! Shalom! As we’ve examined earlier, that’s what the angels sang to us “Peace on Earth”, but Jesus also makes some rather confusing claims about how He came. In fact, He says very blatantly in Matthew 10:34-36, “Don’t think I came to bring peace on earth! I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.” On first blush, you might notice a few things. One, if Jesus came to get sons and fathers and mothers and daughters and in-laws to be against each other, mission accomplished! Two, Jesus is divisive. His kingdom doesn’t come with perfect snow and hugs gathered around the Christmas tree. The sword of Jesus’ life and existence puts a wedge in the world. But Jesus doesn’t stop at that quote. He goes on to say this: “Whoever loves his father and mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” Family isn’t everything. Your parents and your children are not everything. In fact, they aren’t worthy of your devotion. Jesus will not allow you to put your hope in your parent’s approval. He will not stomach your worship of children, their success, or their presence. He will not settle for a Christmas card. He demands full devotion. He demands you consider what God thinks of you. He is either the greatest gift you could ever receive or He’s not with you. Either you give everything you have and make all consideration for His will, purpose, and kingdom, or you haven’t really seen it yet. But that’s still not the end of the quote. Jesus goes on: “And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” You must lose your life. You must do the calculus and the cost-benefit analysis with regards to your soul, personality, story, gifts, resources, time, energy, family, and money. Is Jesus worthy of your life? In our church, Soma Los Angeles, we often talk about our gospel identity. That we’re transformed by the gospel and given a new identity in Christ. What Jesus is describing here is: will you give up your identity as a mother, fathers, daughter, son to make way for your new identity in the gospel, my son, my servant, my ambassador? Will you surrender your self-made identity around your job, accomplishments, nuclear family, political party, causes, and schedule to make way for an identity marked by the cross of Jesus? Jesus doesn’t come to bring a false peace where we continue to worship our family’s view of our lives. Jesus came to restore you to the one love, one hope, one Lord. The arrival of Jesus’ peace carries a choice: Is He worthy of everything, or is He worthy of nothing? Is Jesus King over everything, or is He King over nothing? The Call to Submit All to His Reign! After Jesus rose from the dead, He gathered His disciples together before He ascended into heaven. He makes this declaration in Matthew 28: “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you...

How does the king come? We know He comes to change the world. We know He was born into our world. But how does Jesus come? What is the manner, the posture, the practice of Jesus’ incarnation? Returning to Mark’s description of Jesus’ arrival in Mark 1, right after the description that “Jesus came into Galilee”, we hear He came “proclaiming the gospel of God.” To the collective of humanity, He comes proclaiming the gospel of God. Jesus doesn’t just come, He comes speaking. He comes announcing. In fact, the meaning of this word proclaiming gives the sense that this is what He was saying over and over again. This is His “stump speech” on the trail of global reconciliation. It’s the topic at every meal. It’s in His casual conversations, Mark writes that Jesus continued to talk about the gospel of God. What is that? The word gospel simply means important, heralded news. Perhaps most commonly used as the message shared by messengers (or evangelists) coming from the battlefield to update the villages and towns within the kingdom: “The king has won and defeated the enemy! All is well and the war is over and we can enter peace.” A gospel is a newsworthy historical event that must be and is shared. Not only is it “breaking news”, it’s news that changes the lives of the people the news is intended for, whether they hear it or not. If you missed the announcement in the city square, the realities of the announcement still affected you. Throughout history, there were many gospel proclamations of empire expansion. Each time, the news required a response and brings a change of life, worldview, and reality. But Jesus doesn’t come proclaiming the gospel of Caesar or Alexander the Great. He comes proclaiming a gospel of God. Here He isn’t the messenger that speaks on behalf of a higher power and a distant war. He’s not just speaking on behalf of God, as priests and prophets do, He’s announcing the arrival of God’s victory that transforms the reality of the community He’s entering into. Jesus is proclaiming the news that God has come to us to defeat the kingdoms of sin, death, and evil and bring about his kingdom of grace, resurrection, and justice.   This is important: Jesus is not making a promise, He’s making an announcement with ramifications for everyone. This announcement proclaims God’s character, timing, and His coming to us. It’s good news for us, but it’s about God. The gospel of God declares His glory, fame, love, and actions taken through His character and power. The gospel is not about humanity, our sin, evil, or death. It’s about God and His unrelenting and just love. The contents: “The is fulfilled, the kingdom of God is at hand.” The Time is Fulfilled The first phrase of the good news about God, in Jesus’ ongoing proclaiming is this: the story has reached its climax. It’s not get ready, it’s not wait and see because it’s here. All human history has been leading to this point. Every prophecy. Every longing heart. Every promise. The time is now. Jesus didn’t just arrive to teach us how to leave. He didn’t come explaining the power of love. Jesus’ arrival is the beginning of the renewal and redemption of all things. The Kingdom of God is at Hand The kingdom of God has arrived. The kingdom of God is where God’s rule and reign is uncontested. The kingdom of God is where every wrong thing becomes right. The Bible describes, in its opening lines, a world created by God, with God, for God, and for a thriving humanity enjoying the fruit of an incredible creator who knows His creation and His creation knows Him. All of this is to God’s fame and glory. Humans were in love with one another, given purpose, fulfillment, and deep community with one another in addition to unity with God. The cry for rescue is inconceivable in the opening pages of the Bible. But then, everything spirals out of control and from chapter three onward humanity collectively cries out for rescue,

Wherever he reigns, His thriving and flourishing will be there, too! His law is peace. On May 19, 2018, Prince Harry of England married Meghan Markle in Windsor, England. The event was marked by the usual fanfare of such weddings: notable people, extravagant clothing, international media, commentary, vows, a sermon, a bridal veil, and love. There were a few notable or unique things that happened: Meghan walked herself two-thirds of the way down the aisle until her future father-in-law, Prince Charles, walked with her the last third, but by no means “gave her away.” Furthermore, Meghan was the first mixed race (being half black and white) to marry into the Royal family. Even more unconventional, she also wasn’t of nobility, had been divorced, was an actress, and an American. Even though Harry is quite far from the throne and all of those previously mentioned factors, this wedding became the most-watched royal wedding in history. More people watched this wedding than William and Kate’s, and more than his father’s wedding to Lady Diana. Most ordinarily, however, it was a wedding. The morning after, a journalist for an international news magazine wrote an article with this headline: “This Wedding Changes Everything!” The journalist went on to note everything I just mentioned and expound on how the ceremony was transforming international politics, racism, sexism, and even religious strife all in one swoop. Implied is this: elections, education, fame, power, laws, military, Hollywood, or even weddings can heal our broken world. However, the other headlines from that day in the United States were about the president being subpoenaed, a shooting at a school in Texas, and the falling apart of nuclear talks with North Korea. And yet, a wedding in Windsor had changed everything! It’s understandable to hope in that sort type of transformation—that variety of world peace. It’s a lovely sentiment; the love and union of two highly famous people could change the world. After all, fame facilitates change. Plus, they are two highly educated and talented people, which, in our post-enlightened viewpoint, leads to the greatest types of change. Education, talent, and reason are the beginnings of world change! Add to all these factors ethnic and historical backgrounds, TV ratings, and the wardrobes and it’s not hard to exclaim, “This Changes Everything!” Even though we all know it doesn’t. The world doesn’t work that way. World peace doesn’t arrive that way.   Fame, education, talent, power, and personality do not solve the world’s deep problems of injustice, evil, and war. In fact, we instinctively know this wedding likely won’t change a human heart outside the two central figures who exchanged vows and their future children. Here lies the problem: if all the talent, power, fame, and beauty in the world can’t defeat the anxiety, depression, anger, and angst within your own heart, how could it transform the world?  What can bring it peace? The promise in the Story of God says, a Child, a Son, and His government or rule. Isaiah 9:2-7 says: The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom,