In this episode of the Saturate Podcast, Brad and Mirela Watson talk about living life with gospel intentionality and why it is hard to think of others as a way of life and how to practically make blessing others an everyday rhythm.

In this episode of the Saturate Podcast, Brad Watson introduces our newest series on daily gospel rhythms. He talks about the importance of the truth of the gospel and our identity and then outlines how the gospel connects to everyday life as a foundation for this series.

In this episode of the Saturate Podcast, Brad Watson talks with poet and artist Preston Perry about his poem, New Woke Christian, and how the gospel is the solution to every challenge facing our society, including social injustice.

In this live episode of the Saturate Podcast, Brad Watson talks with Adam Breckenridge about the challenges and opportunities we face as we make disciples in a self-focused culture. How do you challenge and encourage people toward Jesus when all we can think about is ourselves?

In this live episode of the Saturate Podcast, Brad Watson and Jared Pickney talk with pastor, professor, and author Zack Eswine about how everyday leaders wrestle with leadership, ego, drive, and temptation to prove themselves.

In this episode of the Saturate Podcast, Brad Watson talks with leaders of a gospel movement in St. Louis, Missouri about how God builds his church, calls them toward everyday discipleship, and how churches work together to make small shifts toward the mission God has called them towards.

In this episode of the Saturate Podcast, Brad Watson talks with Adam Hillyer, the student director at Doxa Church in Seattle, Washington. They discuss student equipping, developing student leaders, and how you approach discipleship with students.

In this episode of the Saturate Podcast, Brad Watson, Jared Pickney, and Adam Breckenridge talk with pastoral counselor and spiritual director, Richard Plass about the underlying and bedrock of missional community experience: relationships. While we could talk about techniques to create space for relationship and we can cast vision for the identity of the Church as family, one thing can’t be ignored: we are deeply relationally wounded and inept.

A few years ago, I ran a 5K on Thanksgiving with my whole family - three kids and two strollers. As we crossed the finish line the announcer said, “Welcome the stroller team!” The race was through the heart of the city of Portland and over two of the prominent bridges that connect that city. As I pushed my daughter and trudged along through the rain and wind, my legs grew tired. They ached, and I kept pushing forward, but I slowed down. Then, I realized my “jog” was the same speed as my walking. My daughter shouted, “Go like a rocket ship!” But I was spent. I stopped and let her run alongside my wife and I walked a few hundred yards across the bridge before picking up my jog again and finishing out strong alongside my wife. I wasn’t strong enough to make it the whole way. I didn’t have the endurance to push my daughter the entire way. I was weak. In those two hundred yards on the bridge, I looked out over the city, our city, and in that moment I prayed, “God, I’m not strong enough to save this city, to help it, to endure, or to push people to you.” This prayer is evidence of God’s grace. So much of my time in Portland was spent running hard, pushing, striving, and attempting to be enough. The sin of this is not simply the delusion, but the rebellious stealing glory from God and proclaiming the “gospel of Brad.” Repentance began on that bridge with me praying, “I’m not enough; you are.” This is the expectant Christmas prayer of all who serve Jesus as King. It brings us to the point of recognition that we are not enough. We know our world is in need of peace, hope, and love, and yet it is revealed to us that we are not enough to bring it to ourselves, let alone our city. Jesus, even as a baby, was more than enough for the world. This is the power of the incarnation. The story of God becoming a baby is also the story of God becoming King. John’s incarnation narrative differs from Luke and Matthew. In it he simply writes, The Word was made flesh. We are Servants to the Son who was Born King Jesus was born into this world with nothing to prove. He was born the King of kings and the Prince of peace. The invitation to the shepherds that night was to come and behold the promised one and salvation of God reaching into our world. This is the same invitation to all who become citizens of that Kingdom: behold the King! God’s first coming transforms us from refugee to citizen of the Kingdom of God. We were once bound to the kingdom of darkness, alienated and estranged from God. Now have been transferred into the Kingdom of glorious light. No longer do we scavenge for a place in this world. No longer are we resigned to being our own king. No longer do we establish earthly kingdoms. Instead, Christmas reminds us we have found our home in Jesus our King, and our lives are shaped by life in His Kingdom of compassion, grace, forgiveness, love, and hope. As we wrap up this series, I want to remind you of the vision we set ourselves on: that we would prepare room in our hearts for God with us as we live our identity in Christ in the ways He has called each of us to. “Joy to the world, the Lord is come; Let earth receive her King; Let every heart prepare Him room, And heaven and nature sing.” .et_bloom .et_bloom_optin_15 .et_bloom_form_content button { background-color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content .et_bloom_fields i { color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content .et_bloom_custom_field_radio i:before { background: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_content button { background-color: #c75145 !important; } .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2, .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2 span, .et_bloom .et_bloom_optin_15 .et_bloom_form_container h2 strong { font-family: "Open Sans", Helvetica, Arial, Lucida, sans-serif; }.et_bloom .et_bloom_optin_15 .et_bloom_form_container p, .et_bloom .

Our Advent traditions have become numerous: we cut down our tree at the Beck family farm in the shadow of Mt. Hood; we make cinnamon rolls for our neighbors; we go ice skating at the mall; I take the girls to see the Nutcracker; and we go on a hike through the snow and forest on Christmas morning. Between all of these moments, we experience the normal hustle and bustle of America drinking hot chocolate, shopping, wrapping, and many times traveling. The most revered and treasured tradition, however, is our Christmas Eve feast. This family tradition pre-dates our marriage when my wife and her mother would welcome in anyone without a family to be with and without a place to go. This meal was important to my late mother-in-law because it depicted generosity, family, and the entire message of the gospel. Our Christmas Eve meal is the most spiritual and religious moment of our entire holiday season. Mirela prepares great food from appetizers to dessert. We buy the best beer, the best wine, the best whiskey. We decorate our home and we welcome in friend, stranger, and acquaintances. I remember our first year in Portland saw us welcome a couple we met on the street searching for live music, our landlord, and friends from long ago. Each year we see a different collection, and yet each year is the same; we have a feast on the evening we celebrate God’s arrival. There’s hardly anything more appropriate in our worship. More than hymns, more than sermons, and even more than candles, we see God’s arrival to us at a table with other people. Our Longing for the Feast Food is significantly religious. It is through food that Adam and Eve rebel. The first biblical meal is the perversion, pollution, and de-creation of all God had made. Adam’s feast ushers the world into chaos. Through food, humanity enters a groaning and waiting for wholeness, restoration, and peace. Sin—everything that is unkind, unmerciful, destructive, wicked, lonely, murderous, and mortal—has its birth in that first meal. Through Advent, we weep over the consequences of Adam and Eve’s meal in which they doubted God’s goodness and believed God to be withholding. Advent is necessary because of the separation caused by sin. Advent is the season we observe the agony of war and hope for peace. We aspire to hope while we acknowledge our own despair. We long for love while confronting our inability to receive love from another or muster the courage to love another. The world watches for God’s light, peace, joy, salvation, and love to break into our world. We wait for the abundance, blessing, and eternal life of God that overpowers our sin and cleanses us. It was through a meal creation fell apart, and it’s through a meal that God is restoring all things, including us. The Arrival of the Gospel Feast You’ve likely never heard an Advent or Christmas sermon on Isaiah 25, but it is a deep song of arriving hope and peace to the world. On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation. (Isaiah 25:6-9 ESV) Isaiah points us to a moment when the waiting will be over. When God will gather all people for a rich feast, an incredible celebration. It’s in that gathering in that shared feast that we will see the swallowing up of death, the removal of mourning, the extinguishing of condemnation, and the tearing of the separation between God and humanity.