Livestream recording. The village of Deir el-Medina first arose in the 18th Dynasty (c.1550—1310 BCE), but the historical records really multiply in the 19th and 20th Dynasties (c.1310—1070 BCE). In this livestream recording, I set the scene for the village and introduce you to some of its inhabitants. We explore houses and families, and a couple of intact tombs that shed light on the inhabitants…Video version available at https://www.patreon.com/posts/livestream-deir-117598390.Deir el-Medina Village Museo Egizio excavation photos: https://archiviofotografico.museoegizio.it/en/archive/theban-region/deir-el-medina/excavations-at-the-village-temple-and-chapels/?photo=C00949 Kairo info4u: https://www.flickr.com/photos/manna4u/albums/72157615031342678/ Wikimedia: https://commons.wikimedia.org/wiki/Category:Deir_el-Medina TT1 Sennedjem and Family Kairoinfo4u: https://www.flickr.com/photos/manna4u/albums/72157645191206615/ Metropolitan Museum of Art: https://www.metmuseum.org/art/collection/search?q=sennedjem&geolocation=Thebes&sortBy=AccessionNumber&showOnly=withImage TT8 Tomb of Kha & Merit Museo Egizio excavation photos: https://archiviofotografico.museoegizio.it/en/archive/theban-region/deir-el-medina/tt8-tomb-and-chapel-of-kha-and-merit/?photo=C02053 Museo Egizio objects collection https://collezioni.museoegizio.it/en-GB/search/?action=s&provenance=Deir%20el-Medina%20%2f%20tomb%20of%20Kha%20(TT8) The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Intro music by Ihab. Music and interludes by Keith Zizza www.keithzizza.net. Learn more about your ad choices. Visit megaphone.fm/adchoices

Deir el-Medina’s Golden Age (Part 1). In the age of Sety I, the village of the tomb-builders expanded significantly. Likewise, our evidence for daily life, families, households, and business begins to proliferate. Historians can identify individuals from tombs and connect them with specific houses. We can track their movements, as they form relationships, get married, have children, and pass things to their descendants. Written records tell us about the village’s operations, including their funding from the pharaoh’s government. Around 1300 BCE, we stand on the threshold of some truly detailed stories…DEIR EL-MEDINA LIVESTREAM, open to the public, see details here: https://www.patreon.com/posts/116333133.See photos of Deir el-Medina by: Kairoinfo4u https://flickr.com/photos/manna4u/albums/72157615031342678/ Margaret Lucy Patterson https://flickr.com/photos/24729615@N00/albums/72157625707940536/ Heidi Kontkanen https://flickr.com/photos/plingthepenguin/albums/72157657026077070/ For personal items, including food discovered in tombs, see the collection of the Museo Egizio, Turin (English database).People and families of Deir el-Medina: Davies, B. G. (1999). Who’s Who at Deir el-Medina: A Prosopographic Study of the Royal Workmen’s Community. Available free from the publisher and author at https://www.nino-leiden.nl/publication/whos-who-at-deir-el-medina and https://www.academia.edu/10955578/Whos_Who_at_Deir_el_Medina.Music and interludes by Keith Zizza www.keithzizza.net.Music and interludes by Luke Chaos www.chaosmusick.com.Website: www.egyptianhistorypodcast.com.Support the show via Patreon www.patreon.com/egyptpodcast.Make a one-time donation via PayPal payments.Logo image: The Workman Sennedjem and his wife Iy-Nefret worship the sky goddess Nut, who emerges from a sycamore tree (Photo Chris Ward). Learn more about your ad choices. Visit megaphone.fm/adchoices

Sety I in the Valley of the Kings (Part 1). Archaeological remains and ancient texts reveal a great deal about tomb-building in the 19th and 20th Dynasties (c.1303—1070 BCE). Records, artefacts, and art all combine to inform us of the workers and their practices. In this episode, we use the sepulchre of Sety I (KV17) as a case-study, to understand an ancient tomb project.Logo image: The cartouche of Sety I from the ceiling of his tomb (Photo Dominic Perry).Explore the tomb of Sety I in a 3D Walkthrough by MuseEd https://mused.com/guided/926/tomb-of-seti-i-valley-of-the-kings/Archaeological information for Sety's tomb at the Theban Mapping Project: https://thebanmappingproject.com/index.php/tombs/kv-17-sety-iPhotos of Sety’s tomb by Kairoinfo4u: https://flickr.com/photos/manna4u/albums/72157687439529835/For up-to-date studies and discussions of the royal tombs and their history, see The Oxford Handbook of the Valley of the Kings: https://global.oup.com/academic/product/the-oxford-handbook-of-the-valley-of-the-kings-9780190052072. Individual articles may be available via their authors if you do a web search of the author + article title.Music and interludes by Keith Zizza www.keithzizza.net.Music and interludes by Luke Chaos www.chaosmusick.com.The History of Egypt Podcast:Website: www.egyptianhistorypodcast.com.Support the show via Patreon www.patreon.com/egyptpodcast.Make a one-time donation via PayPal payments. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1881, a remarkable discovery took place in Luxor, Egypt. In the hills of Deir el-Bahari, a secret tomb held the reburied mummies of Egypt’s famous pharaohs. Figures like Sety I, Ramesses II, Thutmose III, and Amunhotep I lay in rest, in carefully hidden coffins. However, the caskets themselves hold many secrets, which today’s guest has spent years exploring.VIDEO VERSION available on YouTube.Interview guest: Prof. Kara Cooney (UCLA) presents Recycling for Death:Coffin Reuse in Ancient Egypt and the Theban Royal Caches. Part of the UCLA Coffins Project https://arce.org/project/ucla-coffins-project/. Available via AUC Press https://aucpress.com/9781649031280/recycling-for-death/. Kara Cooney’s website: https://karacooney.squarespace.com/.  The Deir el-Bahari cache and the royal coffins & mummies:  Coffin of Sety I https://www.flickr.com/photos/tags/coffinofsetii. Possible evidence of its origin as a queenly coffin via Dr. Peter Lacovara https://peterlacovara.com/portfolio/coffin-conundrum/.  Daressy, G. (1909). Cercueils des cachettes royales: Nos 61001-61044. https://archive.org/details/DaressyCercueils1909. Maspero, G., & Brugsch, É. (1881—1887). La Trouvaille de Deir-el-Bahari, 2 vols. https://digi.ub.uni-heidelberg.de/diglit/maspero1881bd1 and https://digi.ub.uni-heidelberg.de/diglit/maspero1887bd2.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The plan of an honest ruler. Around 1300 BCE, as today, gold was big business. King Sety I personally led an expedition into the eastern desert, to establish a new mining operation. Back in the Nile Valley, high-ranking officials leave monuments testifying to their work delivering, securing, and recording that gold. And thanks to art and artefacts, we can reconstruct the items these gold-workers produced. From the Red Sea Mountains to the Temple of Abydos, we follow the paths of gold…Logo image: Silver and gold statuette of a New Kingdom pharaoh, possibly Sety I (Louvre).For records of Sety and his contemporaries, see Kenneth Kitchen. Ramesside Inscriptions, Volume I. Versions: Hieroglyphs; English translations; References and Commentary.Photos of Sety’s Temple at Kanais in the Wadi Barramiya.Sety’s monuments including the Abydos and Kanais temples, in P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). Available free online at Academia.edu.Website: www.egyptianhistorypodcast.com.Support the show via Patreon www.patreon.com/egyptpodcast.Make a one-time donation via PayPal payments.Music and interludes by Keith Zizza www.keithzizza.net.Music and interludes by Luke Chaos www.chaosmusick.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sety in the Desert. Around 1300 BCE, King Sety led an expedition into the Red Sea hills. His purpose? Gold. The King brought soldiers and charioteers out to mine precious metals for his treasuries. The journey was difficult, traversing a dry and rocky landscape far from the comforts of home. Fortunately, Sety left detailed descriptions of the event; and art and artefacts from this era allow us to reconstruct the journey...Episode details: Logo image: Soldiers make camp, setting up tents for commanders. Tomb of Horemheb at Saqqara (Martin 2016). Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. The Wadi Barramiya, in which Sety’s expedition travelled, by Hakatani Tenfu at Flickr.com. The Kanais Temple of Sety I, in the Wadi Barramiya, by Mutnedjmet at Flickr.com. Select bibliography: A. Dodson, Sethy I King of Egypt: His Life and Afterlife (Cairo, 2019). H. Gauthier, ‘Le temple de l’Ouâdi Mîyah (el Knaïs)’, Bulletin de l’Institut Français d’Archéologie Orientale 17 (1920), 1--38. Available online. K. A. Kitchen, Ramesside Inscriptions Historical and Biographical, I (Oxford, 1975). R. Klemm and D. Klemm, Gold and Gold Mining in Ancient Egypt and Nubia: Geoarchaeology of the Ancient Gold Mining Sites in the Egyptian and Sudanese Eastern Deserts (Berlin, 2013). G. T. Martin, Tutankhamun’s Regent: Scenes and Texts from the Memphite Tomb of Horemheb (EES Excavation Memoir 111; London, 2016). C. D. Reader, A Gift of Geology: Ancient Egyptian Landscapes and Monuments (Cairo, 2022). R. D. Rothe et al., Pharaonic Inscriptions from the Southern Eastern Desert of Egypt (Winona Lake, 2008). B. M. Sampsell, The Geology of Egypt: A Traveler’s Handbook (Cairo, 2014). See website for complete listing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ramesses Rising. Traditionally, Egyptian princes are almost invisible. The pharaohs downplayed the presence of their sons, to reduce political competition and maintain religious order. Sety I (c.1300 BCE) changed this habit. In art and monuments, he promoted young Ramesses II to a position of prominence and power. The exact nature of this promotion is slightly controversial among Egyptologists. In this episode, we explore Ramesses’ rise and some of the thorny issues. Additionally, Prof. Peter Brand joins us to discuss some of the harder questions on these period. Peter Brand, The Monuments of Sety I (2000), available free at Academia.edu. Peter Brand, Ramesses II: Egypt’s Ultimate Pharaoh (2023) available from Lockwood Press. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Outro music: “River Lullaby” from The Prince of Egypt (1998) – Harp cover by The Knitting Harpist (YouTube). The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the Temple of Sety I at Abydos, an out-of-the-way corridor preserves a unique image. The King of Egypt, and his eldest son, wrangle and subdue a bull. This scene appears simple, at first glance. But it has a wealth of deeper symbolism and meanings. In this episode, we explore the idea of Bulls as images of power and violence, and their relationship with gods like Osiris and Seth… Episode logo: Ramesses and the Bull, by artist Brenna Baines (commissioned by The History of Egypt Podcast). Full version available on my Patreon (link below). The Bull Hall photos by Heidi Kontkanen at Flickr.com. The Bull Hall in Peter Brand, Monuments of Sety I (2000) available free online. The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Sound effects purchased from Pond5. Select Bibliography: M. Abuel-Yazid, ‘Architecture of the Slaughterhouse of the Seti Temple at Abydos’, in I. Regulski (ed.), Abydos: The Sacred Land at the Western Horizon (2019), 7—24. L. Baqué, ‘“On that Day When the Long-Horned Bull was Lassoed...” (PT [254] 286). A Scene in the “Corridor of the Bull” of the Cenotaph of Sethos I in Abydos: An Iconologic Approach’, Studien zur Altägyptischen Kultur 30 (2002), 43—51. P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). Available free online. R. H. Wilkinson, The Complete Gods and Goddesses of Ancient Egypt (2003). J. M. Galán, ‘Bullfight Scenes in Ancient Egyptian Tombs’, Journal of Egyptian Archaeology 80 (1994), 81—96. See website for complete reference list. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warrior, protector, murderer. By 1300 BCE, the Egyptian god Seth had become a complex and multi-faceted deity. Chaotic and destructive, but not "evil," Seth played an important role in the gods' realm and our own. This legend developed and evolved over centuries, from the earliest religious literature to the imperial age. In this episode, we explore Seth's role, appearances, and descriptions in the Pyramid Texts, Coffin Texts, Book of the Dead, Amduat, and Book of Gates. And we try to get to grips with a god who was (quite literally) two-faced...Episode details: Date: c. 2400 - 1300 BCE (Old, Middle, and New Kingdoms up to the reign of Sety I). Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments.  Music intro and outro by Michael Levy. Music interludes by Luke Chaos and Keith Zizza. Logo image: The hybrid deity Herfy ("Two-Face"), combining the powers of Horus and Seth. Hour 10 of the Book of Gates, from the tomb of Tausret in the Valley of the Kings (Line drawing by Dominic Perry, based on photo by Erik Hornung). General studies: Erik Hornung, The Ancient Egyptian Books of the Afterlife (1999) at Internet Archive. John Darnell and Colleen Manassa Darnell, The Ancient Egyptian Netherworld Books at JSTOR.org and the Society of Biblical Literature. Pyramid Texts in English translation and Egyptian hieroglyphs (Pyramid Texts Online by Vincent Brown). Coffin Texts in English translation by Raymond Faulkner (1973—1978): Volume I, Volume III. I have been unable to find a copy of Volume II online; if you are aware of one, please let me know. Egyptian Hieroglyphs available in Open Access via the University of Chicago. Book of the Dead in English translation by Raymond Faulkner (1982 edition) at Internet Archive. Edited volume of scholarly articles available at The University of Chicago (2017, edited by Foy Scalf). Additional English translation, transliteration, and commentary by Stephen Quirke (2013). The Amduat (Book of the Hidden Chamber) in English translation, transliteration, and Egyptian hieroglyphs by Erik Hornung (2007). The Book of Gates in English translation, transliteration, and Egyptian hieroglyphs by Erik Hornung (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Identity crisis. Seth (aka Sutekh / Setekh / Suty) is a complicated deity. A master of storms, winds, deserts and seas, Seth dominates foreigners and the world outside Egypt. However, he is also treacherous, violent, and aggressive; a god who slew his own brother and tried to seize the throne for himself. As a result, Seth has a complicated relationship with the Egyptian kingship. Part defender and source of legitimacy, but also a threat to the stable order of the world (ma’at). Most kings navigated this relationship fairly easily. But then, most kings weren’t named after the god himself. As a pharaoh of Egypt, a living Horus, and the son of Osiris, King Sety I had to work hard to reconcile his personal identity with his divine. The results are visible on his monuments… Date: Reign of Sety I (c.1300 BCE). Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music intro, outro, and interludes: Michael Levy. Music interludes: Keith Zizza and Luke Chaos. Logo image: A Seth-headed-Sphinx, on an obelisk of Sety I, originally from Heliopolis but now in Alexandria (Line drawing by Dominic Perry, based on a photo by Heidi Kontkanen). Select Bibliography: J. P. Allen, The Ancient Egyptian Pyramid Texts (2nd edn, 2015). P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). E. Cruz-Uribe, ‘The Father of Ramses I: OI 11456’, Journal of Near Eastern Studies 37 (1978), 237—244. E. Cruz-Uribe, ‘Stḫ ꜥꜣ pḥty “Seth, God of Power and Might”’, Journal of the American Research Center in Egypt 45 (2009), 201—26. A. el-Sawi, ‘Some Variations of Writing of the Names of Sety I at Abydos’, Annales du Services des Antiquités de l’Egypte 70 Supplement (1987), 53—63. J. G. Griffith, The Conflict of Horus and Seth from Egyptian and Classical Sources (1960). C. A. Hope, ‘Reconstructing the Image of Seth, Lord of the Oasis, in his Temple at Mut el-Kharab in Dakhleh Oasis’, Rich and Great: Studies in Honour of Anthony J. Spalinger on the Occasion of his 70th Feast of Thoth (2016), 123—145. K. A. Kitchen, Ramesside Inscriptions Translated and Annotated: Translations Volume I: Ramesses I, Sethos I and Contemporaries (Second Publication edn, 2017). W. M. F. Petrie and J. E. Quibell, Naqada and Ballas 1895 (1896). D. Schorsch and M. T. Wypyski, ‘Seth, “Figure of Mystery”’, Journal of the American Research Center in Egypt 45 (2009), 177—200. D. Stewart, ‘The Myth of Osiris in the Ancient Egyptian Pyramid Texts’, Unpublished PhD. Thesis, Monash University (2014). I. R. Taylor, ‘Deconstructing the Iconography of Seth’, Unpublished PhD. Thesis, University of Birmingham (2016). H. te Velde, ‘The Egyptian God Seth as a Trickster’, Journal of the American Research Center in Egypt 7 (1968), 37—40. H. te Velde, Seth, God of Confusion (1967). H. te Velde, ‘Seth’, in D. B. Redford (ed.), The Oxford Encyclopedia of Ancient Egypt, 3 (2001), 269—271. P. J. Turner, ‘Seth – A Misrepresented God in the Ancient Egyptian Pantheon?’, Unpublished PhD. Thesis, The University of Manchester (2012). R. H. Wilkinson, The Complete Gods and Goddesses of Ancient Egypt (2003). H. E. Winlock, The Temple of Ramesses I at Abydos (1937). ‘Stèle Cintrée E26017’, Musée du Louvre, <https://collections.louvre.fr/ark:/53355/cl010004210> accessed 2.2.2024. Learn more about your ad choices. Visit megaphone.fm/adchoices