The Partially Examined Life Philosophy Podcast

Mark Linsenmayer, Wes Alwan, Seth Paskin, Dylan Casey
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Jun 28, 2021 • 9min

PREMIUM-Ep. 272: Fichte's Idealist Theology (Part Two)

Continuing on The Vocation of Man (1799), Book II. We focus on how ethics fits in with Fichte's epistemology in a unified theology with humans literally united (in this world or the next) in a shared, divine Will. To hear the full second part, you'll need to go sign up at partiallyexaminedlife.com/support.
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Jun 21, 2021 • 56min

Ep. 272: Fichte's Idealist Theology (Part One)

Our second full discussion on The Vocation of Man (1799). What are the ethical implications of believing that the world is all in our minds? You could be a solipsistic nihilist, but Fichte thinks the path of faith is unavoidable for a reasonable person: faith that the world is real and matters, that other people have moral status, and yes, he's going to argue for God and heaven, though unconventionally. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support. Get it now or listen to a preview.
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Jun 14, 2021 • 10min

PREMIUM-Ep. 271: Johan Gottlieb Fichte's Transcendental Idealism (Part Two)

Continuing on The Vocation of Man (1799), Book II. In this preview, we clarify whether Fichte is trying to keep the notion of a "real world" beyond our experience or not. It's part of the progression of the text that while at first he assumes that there must be something real behind this experienced world we as individuals create, he gives up that notion in the middle of Book II. So how does he get to his startling reversal? To hear that full second part, you'll need to go sign up at partiallyexaminedlife.com/support.
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Jun 7, 2021 • 51min

Ep. 271: Johan Gottlieb Fichte's Transcendental Idealism (Part One)

On The Vocation of Man (1799), Books I and II. What is reality? Fichte's armchair journey starts him considering nature and thus himself as determined, but then he backtracks to say that actually, experience doesn't tell us whether we're determined or free. In Book II, he argues that since our experience is always of something going on in ourselves, then causality, the external world, the self, etc. must be our own mental creations. So we're free after all, yet everything is drained of significance! Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support. Get it now or listen to a preview.
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May 31, 2021 • 11min

PREMIUM-Ep. 270: Classical Indian (Vedanta and Nyaya) Design Arguments for God (Part Two)

Continuing (without Stephen Phillips) on God and the World's Arrangement: Readings from Vedanta and Nyaya Philosophy of Religion. What does this treatment give us that's fundamentally different than the Western version of the design argument? We talk about these readings in the context of liberation and reflect on reason vs. revelation in this milieu. To hear that full second part, you'll need to go sign up at partiallyexaminedlife.com/support.
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May 24, 2021 • 59min

Ep. 270: Classical Indian (Vedanta and Nyaya) Design Arguments for God w/ Stephen Phillips (Part One)

On God and the World's Arrangement: Readings from Vedanta and Nyaya Philosophy of Religion with one of its translators, Stephen Phillips. Does nature require an intelligent designer? Śaṅkara (710 CE) and Vācaspati Miśra (960 CE), commenting on the Brahma-sūtra (ca. 200 CE) and Nyāya-sūtra (ca. 200 BCE), argue that it does against atheistic Buddhists, Sāṃkhya believers in a primordial matter that acts on its own, and the Mīmāṃsā conservatives who so venerated scripture that they ruled out a God who created it. But if we're all Brahman (God), just trying to discover that we are and so escape the cycle of rebirth, then where is there room for a particular deity who created us? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support. Get it now or listen to a preview.
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May 17, 2021 • 11min

PREMIUM-Ep. 269: Arendt on Totalitarianism (Part Two)

Continuing on two of Hannah Arendt's 1953 essays on totalitarianism. We further discuss its logic and in the full episode get into its relevance for contemporary political movements. To hear that full second part, you'll need to go sign up at partiallyexaminedlife.com/support. Sponsor: See headspace.com/PEL for a free month's access to a library of guided meditations. Try The Class X Podcast on Spotify or Apple, or look it up wherever you listen.
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11 snips
May 10, 2021 • 47min

Ep. 269: Arendt on Totalitarianism (Part One)

Dive into Hannah Arendt's revolutionary insights on totalitarianism versus tyranny. Explore how terror in totalitarian regimes stifles agency and fosters isolation. Unpack the philosophical implications of political ideologies, contrasting Darwinism and Marxism. Examine how modern society's changes leave individuals vulnerable to oppressive ideologies. The discussion reveals the corrosive effects of isolation on community and relationships, making a compelling case for understanding the historical and social dynamics at play.
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May 3, 2021 • 13min

PREMIUM-Ep. 268: Neil Postman's "Amusing Ourselves to Death" (Part Two)

Continuing on Amusing Ourselves to Death: Public Discourse in the Age of Show Business with guest Brian Hirt. Is the written word really so much more suited for providing context than television? To hear the full second part, you'll need to go sign up at partiallyexaminedlife.com/support.
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Apr 26, 2021 • 45min

Ep. 268: Neil Postman's "Amusing Ourselves to Death" (Part One)

In this discussion, Brian Hirt, an education theorist focused on media's impact on reasoning, dives into Neil Postman's insights from his book, "Amusing Ourselves to Death." They explore how the medium shapes public discourse, revealing television's role in diminishing our capacity for critical thought. The conversation touches on the transition from written to visual culture and critiques the entertainment-centric approach of modern media. Hirt calls for greater media literacy to combat the erosion of meaningful discourse in today’s digital age.

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