Bent Oak Church

Having arrived back in their land, Israel's first task was to worship. They came together in unity to rebuild the altar and begin the daily sacrifices. We take a closer look at that unity and the priority of worship in our lives and church. 

Ezra chapter two is a list, a long list of names, and a tally of those who returned. The list may be long, but its total represents only a fraction of what Israel had been. It is only a remnant. But still, it is a remnant that has remembered who they are and who God has led them to be. They are a model for any who live through exile. 

In our opening to the book of Ezra, we take a look at the background of the book and how God stirred the hearts of both secular rulers and everyday believers to fulfill his promises. Israel would return to their homeland to rebuild their nation and worship. God was stirring the hearts of people to go and take up the task.

On this Easter Sunday, we take a look at the way Jesus's resurrection impacts how we live in the days that follow Easter. 

Jesus's entrance into Jerusalem was one of the high points of his ministry. The disciples expected rejection, but he was welcomed as king. Jesus wasn't so quickly impressed. He warned the crowds, as he often did, that to be a true faller would mean rejection, suffering, and death to self. This Easter we are reminded that to follow Christ often requires stepping away from the crowd and taking up our own cross.

In our final sermon of the serious, we look at Jesus's unwillingness to offend a tax collector and consider how Jesus calls us to avoid offending others. We are called to be stewards of his offense. Willing to risk the offense of the cross but never allow ourselves or our rights to become the obstacle of offense. 

The night Jesus was betrayed, he warned his disciples that they would stumble because of him. They would see his cross and be offended by it. The cross is the central offense of human history, for in the cross we are forced to see our own need and his call to take up that cross and follow. Jesus had been using offense to prepare his disciples. He told the about the suffering to come so that they would not be offended by it. 

Jesus's disciples were concerned he had offended the pharisee leaders from Jerusalem. The Pharisees feared Jesus was not keeping proper traditions of appearance and cleanliness. In the middle of their dispute, Jesus spoke one of his most difficult words to a gentile Canaanite woman. But in the midst of the conflicts, she possessed what the others couldn't. She had great faith and easily avoided christ's obstacle to display it. Jesus honored her above all the respectable and recognized leaders of the day. 

Jesus's first miracle was quietly done to save a social embarrassment at a friend's wedding. At the center of that first miracle was a strange conversation with his own mother.  A conversation that risked offense. Jesus often risked offense when talking about family and relationships. He pushed his followers to recognize that he must come first and only then could they steward the relationships of earth. 

The rich young man that came to Jesus had everything we respect: youth, wealth, influence, and morality. He came with a deeply spiritual question. But Jesus saw through it. The young man collected good works like he collected possessions. He could not follow Christ without abandoning his need for control. It was an obstacle he couldn't overcome and he left grieving.