New Books in Catholic Studies

David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.This is his second time on the podcast; the first one was about his edited volume, Words & Worlds Turned Around (2017), and here is the link for that discussion.Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020).Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr. Learn more about your ad choices. Visit megaphone.fm/adchoices

Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.Give a listen.Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values. Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Recall This Buck series began by speaking with Christine Desan of Harvard Law School about how key ideas—and the actual currency, physical coins and bills— underlying the modern monetary system get “invisibilized” with that system’s success, so that seeing money clearly is both harder and more vital. Today, illustrious Princeton historian Peter Brown narrates the … Continue reading "42 Recall This Buck 2: Peter Brown on wealth, charity and managerial bishops in early Christianity (JP)" Learn more about your ad choices. Visit megaphone.fm/adchoices

Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth. Intense wrestling with nearly every major intellectual trend of the last few decades (from hardcore Marxism to intersectionality) to a searing admission of one’s own seeming worthlessness, and, finally, redemption in the Catholic faith via fateful encounters in London and New York with the aesthetic and spiritual power of the Catholic Mass.That is the outline of the story told by the noted journalist and public intellectual, Sohrab Ahmari in his 2019 memoir, From Fire, by Water: My Journey to the Catholic Faith (Ignatius Press).You don’t have to be a Catholic to be moved by this book. The unrest in our streets and even politically-motivated violence by young people who find the very notions of Western Civilization and American ideals and institutions irredeemably oppressive and ripe for toppling render this book invaluable for wannabe-revolutionaries and for those who know and care about such lost souls.Ahmari is deeply versed in nearly every school of political and sociocultural thought. His book will save troubled young people hours of reading in dead-end, left-leaning social theory. Be it Foucault, political Islam, pop culture from Pink Floyd to Star Wars—Ahmari’s got it covered.In this instant classic of the memoir genre, we learn what it’s like to be raised by bohemian parents in the Islamic Republic of Iran and then to be whisked off to Mormon-dominated, small-town Utah and what it’s like to be a deracinated, angry young man assumed by his now fellow Americans to be a devout Muslim but who is actually, in turn, a fervent Nietzschean, a randy, hook-up-seeking, boozy young leftist and, by his own account, an obnoxious, self-centered, louche young professional in careerist global cities.We encounter along the way well-meaning, earnest but vapid evangelical Christians and Jesus of Nazareth mediated for us by Pope Benedict XVI and diversity trainers who urge Ahmari to rail against discrimination he has not experienced.For those of us who are not Catholics, the book provides fascinating insights into the process of conversion to the faith and shows how demanding that process is intellectually and in terms of spiritual self-examination.The book also introduces us to Ahmari, the man. And given his increasing prominence on the public policy stage and his key role in the current intellectual renaissance among conservative Catholic intellectuals and the fierce debate between social conservatives (Catholic and non-Catholic) and others on the right—(not to mention their critiques of the left) about the path forward, this is must reading.It is also beautifully written.Give a listen.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Natalie Kimball is the author of An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia, out this year from Rutgers University Press.An Open Secret argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s. Kimball shows how women have pushed for and enacted changes in policy and services relating to unwanted pregnancy and abortion in Bolivia.In particular, they argue that since the 1980s, women have opened space for themselves to be able to terminate pregnancies with more options and more safety, even as abortion remains illegal. In order to tell this story, Kimball conducted over 100 interviews with women and maternal health practitioners in both La Paz and El Alto, and their stories offer a history not only of policy change, but of transformations in official and unofficial attitudes.An Open Secret tells these stories while remaining attuned to the specific contexts of urban Bolivia, where women and men navigate overlapping medical systems not reducible to western science alone. Their book also centers women’s affective responses to pregnancy and the structures that factor into decisions about care. In this interview, we talk about oral history practices as well as the challenges of rights and choice base frameworks for maternal health activism in postcolonial contexts.An Open Secret is essential reading for anyone interested in women’s health or the practice of oral history in Latin America.Natalie Kimball is an Assistant Professor of History at the College of Staten Island, which forms part of the City University of New York.Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY. Learn more about your ad choices. Visit megaphone.fm/adchoices

John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.”Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices