New Books in Catholic Studies

“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.” Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com. Deborah Savage’s website. Robert Fastiggi’s website (as a theology professor at Sacred Heart Major Seminary). The article we refer to by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016. Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website. Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary An episode of Almost Good Catholics on the same theme:Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I’m speaking with Jonathan Rauch, a senior fellow in governance studies at the Brookings Institution and a contributing editor of The Atlantic. We are discussing his latest book, Cross Purposes: Christianity’s Broken Bargain with Democracy (Yale UP, 2025). The enmity between secular liberals and religious conservatives is a source of chaos in American democracy. Religious conservatives blame secular liberals for creating a decadent society without traditional norms. Secular liberals accuse religious conservatives of intolerance and hatred. Both sides want to do away with the other, when we actually need to try to understand each other. Jonathan’s book offers a powerful critique of our uncompromising ways.Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in The Miracles of Mary in Twelfth-Century France (Cornell UP, 2024) provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English.The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and illuminate the texts, The Miracles of Mary in Twelfth-Century France makes these riveting tales available to readers seeking a view into the medieval past. Learn more about your ad choices. Visit megaphone.fm/adchoices

For generations, American Catholics went faithfully to confession, admitting their sins to a priest and accepting through him God’s forgiveness. The sacrament served as a distinctive marker of Catholic identity, shaping parishioners’ views of their relationship to God, their neighbors, and the wider world. But starting in the 1970s, many abandoned confession altogether. Focusing on the experiences of both laypeople and priests, in For I Have Sinned: The Rise and Fall of Catholic Confession in America (Harvard University Press, 2025) Dr. James M. O’Toole reconstructs the history of confession’s steady rise—and dramatic fall—among American Catholics.In the early United States, the Catholic Church grew rapidly—and with it, confession’s centrality. Although the sacrament was practiced unevenly for much of the nineteenth century, frequent confession became common by the early twentieth. Both priests and parishioners understood confession as a ritual crucial for the soul, while on a social level, it established Catholic distinctiveness within a largely Protestant country. Today, however, even faithful Catholics seldom confess. The reasons for this change, Dr. O’Toole reveals, include the emergence of psychology and other forms of counseling; the Church’s stance against contraception, which alienated many parishioners; and a growing sense of confession’s inability to confront social problems like structural racism, poverty, and sexism. Meanwhile, increasing recognition of sexual abuse within the Church further undermined trust in clergy as confessors.Sensitively attuned to the historical importance of confession, For I Have Sinned also suggests that, if the sacrament no longer serves the needs of US Catholics, the Church and its members might find new ways to express their ideals in the twenty-first century.This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood (Palgrave Macmillan, 2022) uncovers a tradition of women’s utopianism that extends back to medieval women’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heritage to project desired proto-feminist futures. The utopianism developed within the English convent percolated outwards to unenclosed women's spiritual communities such as Mary Ward's Institute of the Blessed Virgin and the Ferrar family at Little Gidding. Convent-based utopianism further acted as an unrecognized influence on the first English women’s literary utopias by authors such as Margaret Cavendish and Mary Astell. Collectively, these female communities forged a mode of utopia that drew on the past to imagine new possibilities for themselves as well as for their larger religious and political communities. Tracking utopianism from the convent to the literary page over a period of 300 years, New Kingdoms writes a new history of medieval and early modern women’s intellectual work and expands the concept of utopia itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium.The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards.Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus UniversityMorteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sinéad O'Connor, renowned for her angelic voice and activism, overcame a tumultuous upbringing to become a global protest singer and advocate for social justice.O'Connor achieved worldwide success as an angel-voiced, shaven-headed Irish singer of heartfelt songs, but she was far more than just a pop star - she was also an activist and a survivor. Reeling from a troubled childhood at the hands of her violent mother, she spent 18 months living in a former Magdalene Laundry due to her truancy and shoplifting, and suffered her mother's death in a car crash - all by the age of 18.Her pain, anger and compassion would turn her into one of the world's greatest protest singers and activists. She would release ten studio albums during her 36-year music career - the second of which (I Do Not Want What I Haven't Got) would reach number 1 across the world and earn her ten million pounds, half of which she gave to charity. During this time, she would also advocate for survivors of child abuse and racism, and stand up for the LGBT community and women's reproductive rights.Most notably, she would tear up a picture of Pope John Paul II during an episode of Saturday Night Live in order to protest at child sex abuse within the Catholic church, creating headlines around the world and derailing her career.The Real Sinéad O'Connor (White Owl, 2024) features six exclusive interviews with friends and peers who knew her, this is the true story of her extraordinary and courageous journey.Ariane Sherine’s website.Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming books are Frank Zappa's America (Louisiana State University Press, June 2025) and U2: Until the End of the World (Gemini Books, Fall 2025).Bradley on Bluesky. Learn more about your ad choices. Visit megaphone.fm/adchoices

Brian Harnetty’s recent record, Words and Silences, takes voice recordings made by the famed American Trappist monk Thomas Merton and sets them within Harnetty’s musical compositions. The meditative and revealing result has been lauded by critics in The Wire, MOJO, and Aquarium Drunkard. In this episode, we share a Phantom Power exclusive: a brand new narrative piece that Brian created about the making of his record. “Words and Silences: The Thomas Merton Hermitage Tapes” is much more than a behind-the-scenes look at Brian’s process. Harnetty’s audio diary is its own moving meditation on Merton, solitude, sound, media, and the self. This is the second piece that Brian has shared with Phantom Power–you may remember his Forest Listening Rooms episode. Like that episode, this is something special. We highly recommend taking a walk in the woods or finding a quiet space to listen to this beautiful meditation. And after we listen, Mack talks to Brian about what we’ve heard. (And, of course, we’ll have a longer version of the interview and our What’s Good segment for our Patrons.)Who was Thomas Merton?Thomas Merton was an author, mystic, poet, and comparative religion scholar who lived from 1915 to 1968. It’s hard to imagine a spiritual superstar quite like Merton appearing in America today. His first book, 1948’s “The Seven Storey Mountain,” became a best-seller and led to a flood of young men applying to join Catholic monasteries. Merton had a major influence on spaces such as the progressive Catholic church Mack grew up going to. He was outward facing, committed to leftist causes, and fascinated by other religions, but at the same time, he retreated from his fame into his hermitage in KY. In The New Yorker, Alan Jacobs called him “perhaps the proper patron saint of our information-saturated age, of we who live and move and have our being in social media, and then, desperate for peace and rest, withdraw into privacy and silence, only to return.”Brian HarnettyBrian Harnetty is an interdisciplinary sound artist who uses listening to foster social change. He is known for his recording projects with archives, socially engaged sound works, sound and video installations, live performances, and writings. His interdisciplinary approach has been compared to “working like a novelist…breathing new life into old chunks of sound by radically recontextualizing them” (Clive Bell, The Wire).Brian is currently a Faculty Fellow at Ohio State University’s Global Arts and Humanities Discovery Theme (2022-23), Harnetty is a two-time recipient of the MAP Fund Grant (2021, 2020), and received the A Blade of Grass Fellowship for Socially Engaged Art in Contemplative Practices (2018) and the Creative Capital Performing Arts Award (2016). He has also twice received MOJO Magazine’s “Underground Album of the Year” (2019, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy.The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good.Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church’s tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty.Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic.Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices