New Books in Catholic Studies

In his new book, The Hope of Life After Death: A Biblical Theology of Resurrection (Intervarsity Press, 2022), Professor Jeff Brannon traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi. Department of Biblical Studies and Ministries Faculty webpage. Jeff Brannon’s new book, The Hope of Life After Death: A Biblical Theology of Resurrection, from Intervarsity Press, 2022. Jeff Brannon’s first book, The Heavenlies in Ephesians: A Lexical, Exegetical, and Conceptual Analysis, from Bloomsbury Publishing, 2011. David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption Learn more about your ad choices. Visit megaphone.fm/adchoices

In this podcast episode, Greg Marchildon interviews Mairi Cowan, the author of The Possession of Barbe Hallay: Diabolical Arts and Daily Life in Early Canada, a microhistory of bewitchment and demonic possession in New France. This account of the possession of Barbe Hallay serves as an example of the social and religious history in and around 17th-century Quebec. With these stories, Cowan illustrates the daily fears and anxieties of people of New France and details how this case of possession compares to others of the period. She provides a social and religious history that delves into beliefs about witchcraft, demonology, religion, Catholicism, power of the church, accepted social behaviours, and the overall precarious position of the colony during this era. Mairi Cowan is Associate Professor, Teaching Stream, at the Department of Historical Studies at the University of Toronto Mississauga with a cross appointment to the Institute for the Study of University Pedagogy. She is a historian of the late medieval and early modern world, with specializations in the social and religious histories of Scotland and New France. She is also an officer of the Champlain Society. This podcast was produced by Jessica Schmidt. Learn more about your ad choices. Visit megaphone.fm/adchoices

As we start the second year of Almost Good Catholics, I asked my old friend David Basile, the theology teacher (and our very first guest last year) to come back and explain the mystery of our redemption in the sacrifice of Christ crucified. What is more central to our Christian faith, and yet – at least for me – what is more difficult to understand?David Basile is Chair of Theology at Archbishop Rummel High School in Metarie, Louisiana. He explains how Paul’s verdict—“the wages of sin are death” (Roman 6:23)—is not the bad news it sounds like and how the power of sacrifice and redemption—“whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:15)—is good news indeed.The episode ends with two Christmas carols from Josh and Margot of the Great Space Coaster Band: What Child is This? and Silent Night. Bishop Robert Barron’s commentary on the Sorrowful Mysteries of the Rosary Jordan Peterson’s lecture series on Genesis and his anthropological discussion of sacrifice. Sermon by Martin Luther King Jr., “Transformed Nonconformist.” (1966) Sermon by John Edwards, “Sinners in the Hands of an Angry God.” (1741) David Basile on Almost Good Catholics, episode 01: How Do We Know There is a God? Rational Proofs for a Loving Creator. David Basile on Almost Good Catholics, episode 09: From Zen Monastery to Catholic Church: Talking about Buddhist and Christian Mysticism. Cathleen Chopra-McGowan on Almost Good Catholics, episode 33: The Mesopotamian Connection: Comparing the Bible to Other Literature of the Ancient Near East. Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul: How Did the Early Jewish Christians “Works of the Law”? Learn more about your ad choices. Visit megaphone.fm/adchoices

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The T&T Clark Handbook of Theological Anthropology (T&T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe (Princeton University Press, 2023) examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Dr. Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Hall is my old friend, a once-atheist who now calls himself an agnostic; we’ve known each other for fifteen years since we both taught English literature at an international school in Egypt. He and I talk through our hopes and doubts about God and man. It’s an episode that departs from the Almost Good Catholics model and it begins with me explaining how and why the podcast was moving to the New Books Network: Academic Partners in December of 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicole Archambeau, associate professor of history at Colorado State University, talks about her book, Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence (Cornell University Press), with Peoples & Things host, Lee Vinsel. The book explores how the inhabitants of southern France made sense of the ravages of successive waves of plague, the depredations of mercenary warfare, and the violence of royal succession. Many people, Archambeau finds, understood both plague and war as the symptoms of spiritual sicknesses caused by excessive sin, and they sought cures in confession. Archambeau and Vinsel also discuss the important lessons historians can teach about working to understand people who are quite different from ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices

A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures. Learn more about your ad choices. Visit megaphone.fm/adchoices

Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices