New Books in South Asian Studies

In this episode, Raj Balkaran speaks with Karen Pechilis, Jarrod Whitaker, and Valerie Stoker about A Cultural History of Hinduism (Bloomsbury, 2024), a landmark six-volume series that traces Hindu traditions from the ancient world to the present. Each volume is organized around eight core themes—Sources of Authority; Body and Mind; Social Organization; Identity and Difference; Politics and Power; Arts and Visual Culture; Lineages and Exemplars; and Global Contexts—allowing readers to compare developments across historical periods. Covering the Ancient, Classical, Post-Classical, Empires, Late Colonial, and Independence eras, the series brings together leading voices in Hindu studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Selfies are more than fleeting images—across India, they shape how people imagine themselves, connect with others, and inhabit spaces. In this episode of the Nordic Asia Podcast, Prof. Xenia Zeiler from the University of Helsinki talks to Prof. Avishek Ray about his co-authored book Digital Expressions of the Self(ie): The Social Life of Selfies in India. This book explores how the digital selfie, unlike traditional photography, turns the lens inward while reconfiguring social identities, gender norms, power relations, and everyday interactions. Drawing on rich, situated examples, it shows how selfies operate as acts of self-making and place-making in contemporary India. At once playful and political, intimate and public, selfies offer a fascinating entry point into the fast-changing cultures of digital media and visual expression. Avishek Ray is Associate Professor of Cultural Studies at the National Institute of Technology Silchar, India. His research spans mobility, marginality, and digital culture, with a focus on South Asia. He is the author of The Vagabond in the South Asian Imagination (Routledge, 2022) and co-author of Digital Expressions of the Self(ie): The Social Life of Selfies in India (Routledge, 2024). A Fulbright-Nehru Fellow (2021), he has held visiting fellowships at institutions across Europe, North America, and Asia. Xenia Zeiler is Professor of South Asian Studies at the University of Helsinki. Her research and teaching are situated at the intersection of digital media, culture, and society, specifically as related to India and global Indian communities. Her focus within this wider field of digital culture is video games and gaming research, in India and beyond. She also researches and teaches digital religion, popular culture, cultural heritage, and mediatization processes. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How can activists strike a balance between fighting for a cause and sustaining relationships with family, friends, and neighbors? In this episode John Mathias joins host Elena Sobrino to talk about Uncommon Cause: Living for Environmental Justice in Kerala (2024, University of California Press). Uncommon Cause follows environmental justice activists in Kerala, India, as they seek out, avoid, or strive to overcome conflicts between their causes and their community ties. John Mathias finds two contrasting approaches, each offering distinct possibilities for an activist life. One set of activists repudiates community ties and resists normative pressures; for them, environmental justice becomes a way of transcending all local identities and affiliations, even humanity itself. Other activists seek to ground their activism in community belonging, to fight for their own people. Each approach produces its own dilemmas and offers its own insights into ethical tensions we all face between taking a stand and standing with others. In sharing Kerala activists’ diverse stories, Uncommon Cause offers a fresh perspective on environmental ethics, showing that environmentalism, even as it looks beyond merely human concerns, is still fundamentally about how we relate to other people. Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises and currently working on a book about the Flint water crisis. She is a lecturer in the Science and Technology Studies program at Tufts University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

India's Nonviolent Freedom Struggle focuses on the Thomas Christians, a group of Christians in South India who waged a nonviolent struggle against European colonization during the politically volatile period of 1599-1799. India's Non-violent Freedom Struggle: The Thomas Christians (1599-1799) (Routledge, 2023) has three related objectives and unique characteristics. First, it offers a comprehensive study of primary sources that scholars have referenced but rarely studied in-depth. Second, it argues that the Thomas Christian narratives provide a unique position to challenge prevalent estimations found in canonical and postcolonial critical discourse on the nation. Third, it considers how an account of a nonviolent struggle by Thomas Christians further complicates received ideas of the postcolonial nation. It sheds light on the often-overlooked contributions of the Thomas Christians in India's nonviolent freedom struggle and challenges readers to reimagine the complex and often contentious relationship between colonizers and colonized.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Dr. Subah Dayal recently joined the New Books Network to discuss her new work Between Household and State: The Mughal Frontier and the Politics of Circulation in Peninsular India (U California Press, 2024). Her book makes a crucial intervention by moving beyond conventional dynastic narratives of the Mughal past to emphasize the role of elite household and family networks in peninsular India. Her approach defines the Mughal Frontier as a mobile entity. The empire was continuously remade and transformed through its interactions with ordinary itinerant subjects, such as scribes, soldiers, and labourers, who served under elite households and participated in imperial institutions like the army or bureaucracy. Dayal employs a bottom-up, granular portrait of this dynamism, returning to the tradition of social history to understand what the empire meant to ordinary people. The central organizational concept of the book is Ghar, defined as a continuum of relations that is neither restricted to sociological kin nor strictly bound to territory or space. While Ghar traditionally means "home" or "household," it also refers to a "slot or a single cell or receptacle," signifying an entity that functions as part of a larger unit. Dayal posits that the question of belonging can never be separated from the question of inequality. Belonging within the vertical hierarchy of a Ghar was inherently a form of privilege. The concept is fundamentally tied to the process of caste (jati) formation in pre-colonial India. Ghar was evoked by thousands of ordinary soldiers performing service (naukari) under a lord to signify affinity to a city, descent, or region. The internal politics of a Ghar often compelled household heads to forge alliances (sometimes across religious or kin divides) while simultaneously forcing them to enforce boundaries of status and caste to secure their grip over offices.  Dayal chose the term Mughal frontier over "borderlands" to highlight the politics of circulation across the peninsula. This frontier is defined as a complex set of processes through which social formations, personnel, and resources came to overlap and be shared across northern and southern India. Circulation itself is defined not as a unidirectional mobility (like invasion), but as the back-and-forth movement of pre-modern actors between sites, including courts, battlefields, and port cities. This constant exchange caused these sites to develop overlaps and codependencies. Focusing on circulation helps Dayal collapse the spatial boundaries between northern and southern India. The household both anchors this circulation and is, in turn, reconfigured by it, creating new forms of affinity, belonging, and social exclusion. Dayal’s research bridges two distinct scholarly lines of inquiry: the Persian ecumene (which focuses on court and cultural history) and Indian Ocean studies (which often relies on European-language materials). She utilizes a massive documentary deposit of low-level Persian administrative materials from the moving Mughal frontier, reading them alongside vernacular narrative poems and the correspondence of the Dutch East India Company (VOC) along the coast. The VOC records, she notes, often use the term "huijshouden/huijsheid" to identify independent households and gauge their autonomy from imperial capitals. By working across these genres, Dayal affirms the radical equality of literary and non-literary sources for the study of pre-modern India. Dr. Dayal’s next project involves writing the Islamic port city into global history. This comparative study of the bureaucratic and scribal cultures of three port cities—Bandar Abbas, Surat, and Masulipatnam—moves from the sea to the land. This work utilizes bilingual documents in Persian and Dutch to trace how indigenous templates and scribal cultures shaped the terrain on which transnational companies operated, creating a kind of prehistory of orientalism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Ordinary Rebels: Rank-And-File Militants Between War and Peace (Oxford University Press, 2025), Kolby Hanson argues that these periods of state toleration do not simply change armed groups' behavior, but fundamentally transform the organizations themselves by shaping who takes up arms and which leaders they follow. This book draws on a set of innovative experimental surveys and 75 in-depth interviews tracing four armed movements over time in Northeast India and Sri Lanka. A powerful new theory of how conditions shape the trajectory of non-state armed groups, this book reshapes our understanding of why such organizations become more moderate over time. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In early September 2025, Nepal witnessed an extraordinary week of upheaval that many now refer to as the ‘five-day revolution’. Within the span of a single week, youth-led ‘Gen Z’ protests spread across Kathmandu and other major cities, the prime minister and his government resigned, the army intervened, parliament was dissolved, and Nepal’s new (and first female) interim prime minister was sworn in. The events revealed deep frustrations among young Nepalis with corruption, socioeconomic exclusion, and a lack of political accountability. In this episode of the Nordic Asia Podcast, Dr. Jeevan Baniya joins host Hanna Geschewski to explore the deeper forces behind this moment. They discuss the grievances that brought young Nepalis to the streets, why these long-standing frustrations erupted now, and how the ‘Gen Z’ protests should be understood in relation to questions of representation and political change. The conversation also considers the diversity within Nepal’s youth movement and the pathways through which young people may shape politics in the aftermath of the uprising. Jeevan Baniya is a political scientist and Deputy Director of the research institute Social Science Baha in Kathmandu, Nepal. Hanna Geschewski is a PhD researcher in Human Geography at the Chr. Michelsen Institute and the University of Bergen in Norway. Her work focuses on migration, displacement and socio-environmental change in the Himalayan region and South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This open access book, Yoga and Animal Ethics (Palgrave Macmillan, 2025) offers a comprehensive understanding of yoga theory and practice as it bears on several dimensions of animal-related ethical reflection and action. "Yoga" has become a household word in recent decades and, increasingly, has drawn physical yoga practitioners to explore its philosophy; significantly, classical yoga philosophy and praxis are deeply grounded in realizing the self in relation with all beings as non-material selves. Therefore yoga provides an ideal entry-way into contemporary animal ethics discourse, contributing particularly in its appeal to the experiential dimension of human self-understanding in relation to nonhuman animals. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Is there such a thing as an ‘Indian university’? Is there an ‘idea’ of an Indian university? Were universities in India living and breathing products of the soil, or were they conceptual imports from a colonial heritage? What is the relationship between universities in India and the ‘publics’ that have inhabited or are alienated by them? More pointedly, how ‘public’ is the Indian public university? This volume explores the historical makings of the Indian university as it stands today, by sifting through archives, colonial/postcolonial policies, textual-literary records and political-economic developments. What results is a ‘critical history’ – navigating the force of myth and promise, revolutions and reforms, communities and markets. From the glorification of ancient ‘greatness’ to the riskiness of ‘platform futures’, this book offers a time travel through one of the most exalted and yet most abused institutions of our age – the university. Dr. Tiatemsu Longkumer, Senior Lecturer in Anthropology at Royal Thimphu College, Bhutan, researches indigenous religion and Christianity among the Nagas, Buddhism in Bhutan, and Generative AI in education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Partition—the rapid, uncoordinated, and bloody split between India and Pakistan after the Second World War—remains the central event of South Asian history. But 1947 wasn’t the only partition, according to historian and filmmaker Sam Dalrymple. Sam, in his book Shattered Lands: Five Partitions and the Making of Modern Asia (William Collins, 2025), notes that “British India” once spanned all the way from the Arabian Peninsula to the border with Thailand, covering South Arabia, South Asia and Burma. Yet between 1937 and 1971, the region split into various different national entities, creating the countries and borders we see today. Sam is a historian, filmmaker, and cofounder of Project Dastaan, a peacebuilding initiative that reconnects refugees displaced by the 1947 partition of India. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Shattered Lands. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies