New Books in South Asian Studies

This episode is dedicated to introducing the South Asian Studies Association (SASA) and their annual academic conference being co-hosted by the Asian Contemplative and Transcultural Studies Concentration (ACTS) being held at the California Institute of Integral Studies (CIIS) on March 1st-3rd, 2024. We are joined by Chris Chapple, the president of SASA, and Debashish Banerji, board member of SASA, as well as the chair of ACTS, who describe this years hybrid, in-person and online, conference, which is called Order and Disorder in South Asia. We also discuss Chris’s new book, Living Landscapes: Meditations on the Elements in Hindu, Buddhist, and Jain Yogas, as well as scholar-practitioner approaches to South Asian Studies.Conference InformationJoin us for the Order and Disorder in South Asia conference, where leading experts and scholars will explore the delicate balance between stability and chaos in one of the world’s most diverse and dynamic regions. Delve into the historical, political, and socio-cultural complexities that have shaped South Asia, examining the forces that foster order and those that disrupt it. Gain a deeper understanding of the challenges and opportunities facing this vibrant part of the world. This conference promises to be a thought-provoking journey through the fascinating tapestry called South Asia.You can register here. Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology and founding Director of the Master of Arts in Yoga Studies at Loyola Marymount University in Los Angeles. A specialist in the religions of India, he has published more than twenty books, including the recent Living Landscapes: Meditations on the Elements in Hindu, Buddhist, and Jain Yogas (SUNY Press). He serves as advisor to multiple organizations including the Forum on Religion and Ecology (Yale), the Ahimsa Center (Pomona), the Dharma Academy of North America (Berkeley), the Jain Studies Centre (SOAS, London), the South Asian Studies Association, and the International School for Jain Studies (New Delhi).Debashish Banerji is the Haridas Chaudhuri Professor of Indian Philosophies and Cultures and the Doshi Professor of Asian Art at the California Institute of Integral Studies and the Program Chair for the East-West Psychology department. Previously, he was the Professor of Indian Studies and Dean of Academics at the University of Philosophical Research, Los Angeles. He holds the Aurobindo Puraskar Award for international excellence in Sri Aurobindo studies from the Sri Aurobindo Bhavan, Kolkata (2017) and the Dharma Academy of North America (DANAM) Book Award for Constructive Philosophy. Recent books include Meditations on the Isha Upanishad: Tracing the Philosophical Vision of Sri Aurobindo (Pink Integer Books, 2020) and Philo-Sophia: Wisdom Goddess Traditions (Lotus Press, 2021), co-edited with CIIS emeritus President, Robert McDermott. More updated information on his talks, publications and other academic activities may be found at his website www.debashishbanerji.com.EWP Podcast Credits East-West Psychology Podcast Website Connect with EWP: Website • Youtube • Facebook Hosted by Stephen Julich (EWP Core Faculty) and Jonathan Kay (EWP PhD candidate) Produced by: Stephen Julich and Jonathan Kay Edited and Mixed by: Jonathan Kay Introduction music: Mosaic, by Monsoon on the album Mandala Music at the end of the episode: Migration, by Justin Gray’s Synthesis on Monsoon-Music Online Record Label Introduction Voiceover: Roche Wadehra Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The East India Company was a unique entity in world history: More than just a commercial enterprise, the Company tried to act as its own government. Not many at the time–whether legislators or company officials in London, and certainly not Indian people—though this was a great idea.As Joshua Ehrlich notes in his book The East India Company and the Politics of Knowledge (Cambridge University Press: 2023), the Company hit upon a novel justification for its work: It was committed to the pursuit of knowledge, and that was why it needed to merge commercial and political power.In this interview, Josh and I talk about the East India Company, how it tried to make “knowledge” part of its responsibility, and how the “politics of knowledge” are still relevant today.Joshua Ehrlich is an award-winning historian of knowledge and political thought with a focus on the East India Company and the British Empire in South and Southeast Asia. Currently Assistant Professor of History at the University of Macau, he received his PhD and MA from Harvard University and his BA from the University of Chicago. Ehrlich’s many articles have appeared in journals including Past & Present, The Historical Journal, Modern Asian Studies, and Modern Intellectual History.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The East India Company and the Politics of Knowledge. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

East of Delhi: Multilingual Literary Culture and World Literature (Oxford University Press, 2023) examines literature produced, practiced, and circulated in and out of North India, focusing on the region of Awadh, from the beginning of recorded vernacular literature in the late fourteenth century to the colonial era of the early twentieth century. This book considers texts in a wide range of genres-courtly, devotional, and popular-composed in the main languages of the region: Hindavi, Persian, Brajbhasha, and Urdu. Individual chapters focus on narratives, devotional song-poems and didactic works, local courtly literary practices, and multilingual education as recorded in biographical dictionaries-anthologies. This book suggests that the multilingual and multi-genre approach is better suited to capturing the texture, complexity, and dynamics of literature in the world, and of literary history, than approaches that focus only on global circulation or models that draw centers and peripheries on a single global map.Francesca Orsini is Professor Emerita of Hindi and South Asian Literature at SOAS, University of London. After earning an undergraduate degree in Hindi at Venice University and living in Delhi, she completed her PhD at SOAS. She taught at the University of Cambridge and SOAS and held visiting positions at Columbia University and the University of Pennsylvania. She was a fellow at the Radcliffe Institute for Advanced Studies, Harvard, and is a Fellow of the British Academy, a regional editor of the Murty Classical Library of India, and an editor of the Cambridge Studies in World Literature series. Her previous monographs include the 2009 book Print and Pleasure: Popular Literature and Entertaining Fictions in Colonial North India and the 2002 book The Hindi Public Sphere 1920-1940, Language and Literature in the Age of Nationalism. She has recently also been writing on decolonisation, the role of magazines in cold-war internationalisms and rethinking the paradigm of world literature by taking a more multilingual and located approach. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond.This book is available open access here.Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Santideva's 8th-century Mahayana Buddhist classic, "The Guide to the Practices of Awakening" (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years. In Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being (Bloomsbury, 2023), Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each plays in Santideva's account of well-being and moral development. Harris also provides an in-depth analysis of many of Santideva's most influential arguments, demonstrating how he employs reasoning as a method to cultivate moral character.As the first book-length English language philosophical study of Santideva's most influential text, this will be essential reading for students and scholars of Buddhist ethics, as well as for anyone interested in intercultural ethics and the philosophy of well-being.Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period? In Widows Under Hindu Law (Oxford UP, 2023), David Brick offers an exhaustive history of the treatment and status of widows under classical Hindu law, or Dharmasastra as it is called in Sanskrit, which spanned approximately the third century BCE to the eighteenth-century CE.Under Dharmasastra, Hindu jurists treated at length and at times hotly debated four widow-related issues: widow remarriage and levirate, a widow's right to inherit her husband's estate, widow-asceticism, and sati. Each of the book's chapters examine these issues in depth, concluding with an appendix that addresses a widow's right to adopt a son-a fifth widow-related issue that became the topic of discussion in late Dharmasastra works and was a significant point of legal contentions during the colonial period. When read critically and historically, works of Dharmasastra provide a long and detailed record of the prevailing legal and social norms of high-caste Hindu society. Widows Under Hindu Law uses lengthy English translations of important passages from Hindu legal texts to present a largescale narrative of the treatment of widows under the Hindu legal tradition.This book is available open access here. During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period? Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. Amar Sohal's book The Muslim Secular: Parity and the Politics of India's Partition (Oxford UP, 2023) complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim secularity from within the grander family of secular Indian nationalism; an intellectual tradition that has retained religion within the public space while nevertheless preventing it from defining either national membership or the state.At a time when many across the decolonising world believed that identity-based majorities and minorities were incompatible and had to be separated out into sovereign equals, Azad, Abdullah, and Ghaffar Khan thought differently about the problem of religious pluralism in a postcolonial democracy. The minority, they contended, could conceive of the majority not just as an antagonistic entity that is set against it, but to which it can belong and uniquely complete. Premising its claim to a single, united India upon the universalism of Islam, champions of the Muslim secular mobilised notions of federation and popular sovereignty to replace older monarchical and communitarian forms of power. But to finally jettison the demographic inequality between Hindus and Muslims, these thinkers redefined equality itself. Rejecting its liberal definition for being too abstract and thus prone to majoritarian assimilation, they replaced it with their own rendition of Indian parity to simultaneously evoke commonality and distinction between Hindu and Muslim peers. Azad, Abdullah, and Ghaffar Khan achieved this by deploying a range of concepts from profane inheritance and theological autonomy to linguistic diversity and ethical pledges. Retaining their Muslimness and Indian nationality in full, this crowning notion of equality-as-parity challenged both Gandhi and Nehru's abstractions and Mohammad Ali Jinnah's supposedly dangerous demand for Pakistan.Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A uniquely powerful marker of ethnic, gender, and class identities, scent can also overwhelm previously constructed boundaries and transform social-sensory realities within contexts of environmental degradation, pathogen outbreaks, and racial politics. Hannah Gould and Gwyn McClelland's edited volume Aromas of Asia: Exchanges, Histories, Threats (Penn State University Press, 2023) critically examines olfaction in Asian societies with the goal of unlocking its full potential as an analytical frame and lived phenomenon.Featuring contributions from international scholars with deep knowledge of the region, this volume conceptualizes Asia and its borders as a dynamic, transnationally connected space of olfactory exchange. Using examples such as trade along the Silk Road; the diffusion of dharmic religious traditions out of South Asia; the waves of invasion, colonization, and forced relocation that shaped the history of the continent; and other “sensory highways” of contact, the contributors break down essentializing olfactory tropes and reveal how scent functions as a category of social and moral boundary-marking and boundary-breaching within, between, and beyond Asian societies. Smell shapes individual, collective, and state-based memory, as well as discourses about heritage and power. As such, it suggests a pervasive and powerful intimacy that contributes to our understanding of the human condition, mobility, and interconnection.In addition to the editors, the contributors to this volume include Khoo Gaik Cheng, Jean Duruz, Qian Jia, Shivani Kapoor, Adam Liebman, Lorenzo Marinucci, Peter Romaskiewicz, Saki Tanada, Aubrey Tang, and Ruth E. Toulson.Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka. This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies