New Books in South Asian Studies

TCP’s inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson’s Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India’s system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Alaina Morgan's Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora (UNC Press, 2025) introduces the conceptual framework of the “Atlantic Crescent” to capture the overlapping encounters between Black, Afro-Caribbean, and South Asian Muslims in the United States and the Caribbean. Using rich archival material, such as the Nation of Islam’s Muhammad Speaks, we learn about 20th century Black Muslim movements such as the Moorish Science Temple and the Nation of Islam as they encounter and engage with South Asian Muslim communities, like the Ahmadiyya movement in the US, as their discourses of global anti-imperial and decolonial struggles shaped or overlapped with each other. The second half of the book takes us to Bermuda to trace the translation of these Black Muslim liberation movements into the Caribbean. By focusing on the flow and encounters of these overlapping diasporas, we learn how anti-imperial and ant-colonial discourses were inhabited by varied South Asian, Black, and Afro-Caribbean diasporic communities, and how organizing, be it around labour and education, framed Islam through Black and Afro-diasporic liberatory registers. Morgan’s sharp analysis of these rich diasporic flows charts new imagined geographies of freedom struggles and resistance. This study will be of interest to scholars who think and write on Islam in the global west and the Caribbean, diaspora studies, anti-colonial and anti-imperial Muslim organizing and much more. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The idea of self-determination is one of the most significant in modern international politics. For more than a century diplomats, lawyers, scholars, activists, and ordinary people in every part of the globe have wrestled with its meaning and implications for decolonization, human rights, sovereignty, and international order. The First Right: Self-Determination and the Transformation of International Order, 1941-2000 (Oxford UP, 2025) argues that there was no one self-determination, but a century-long contest between contending visions of sovereignty and rights that were as varied and changing as the nature of sovereignty itself. In this globe-spanning narrative, Simpson argues that self-determination's meaning has often emerged not just from the United Nations but from the claims of movements and peoples on the margins of international society. Powerful states, he shows, persistently rejected expansive self-determination claims, arguing that these threatened great power conflict, the dissolution of international order, or the unravelling of the world economy. Pacific Island territories, indigenous peoples, regional and secessionist movements, and transnational solidarity groups, among others, rejected the efforts of large, powerful states to define self-determination along narrow lines. Instead, international historian Bradley R. Simpson shows they offered expansive visions of economic, political, and cultural sovereignty ranging far beyond the movement for decolonization with which they are often associated. As they did so, these movements and groups helped to vernacularize self-determination as a language of social justice and rights for people around the world. An ambitious work of global breadth on a key geopolitical issue, The First Right transforms how we think about the making of the twentieth century world order and the place of the global South and decolonization in it. Dr. Bradley R. Simpson is Associate Professor of History and Asian Studies at the University of Connecticut. Dr. Samee Siddiqui is Assistant Professor of World History at Drury University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Spaces of Anticolonialism: Delhi's Urban Governmentalities (U Georgia Press, 2025) is the first book-length account of anticolonialism in Delhi, as the capital of Britain's empire in India. It pioneers a spatial governmentality analysis of the networks, mobilizations, and hidden spaces of anticolonial parrhesia, or courageous speech and actions, in the two decades before independence in 1947. Reading across imperial and nationalist archives, newspapers, memoirs, oral histories, and interviews, Stephen Legg exposes subaltern geographies and struggles across both the new and old cities, which have traditionally been neglected in favor of the elite spaces of New Delhi. Presenting the dual cities as one interconnected political landscape, Legg studies Indian National Congress efforts to mobilize and marshal support between the mass movements of Civil Disobedience (1930-34) and Quit India (1942-43). The book's six chapters compare the two movements in terms of their public spaces of nonviolent anticolonialism, their problematization by violence, and their legacies. This bottom-up analysis, focused on the streets, bazaars, neighborhoods, homes, and undergrounds of the two cities, foregrounds the significance of physical and political space; it  highlights the pioneering role of women in crafting these spaces; and it exposes the microtechniques that Congress used to encourage Gandhi's nonviolence and to tolerate its testing in the face of the rising popularity of the radical left. Legg's rereading of Michel Foucault's final lectures on parrhesia produces a bold new approach to questions of postcolonialism, resistance, and South Asian governmentalities. This allows anticolonialism to be read not as an outside but as a coherent and bottom-up project of self-transformation and space-making that was elite coordinated but whose sovereignty lay with a disobedient and not always nonviolent public. This book provides an innovative and restive historical geography of spaces of anticolonialism in the capital of contemporary India's 1.4 billion people. Stephen Legg is Professor of Historical Geography at University of NottinghamSaumya Dadoo is a Ph.D Candidate at MESAAS, Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What does it mean to be a historian? How do you try to explain the past when sources are lacking? And how do we talk about history when it’s so politicized? In the new book Speaking of History: Conversations about India’s Past and Present (India Allen Lane, 2025), Namit Arora and Romila Thapar discuss some of the challenges facing historians in India today, what it means to be an academic historian, and how ideas around gender, caste and religion may be getting distorted in India’s public history. Namit joins us on the show today. He is a writer, social critic and the author of three books, including Indians: A Brief History of a Civilization (India Viking: 2021) and The Lottery of Birth. Trained in science and technology, he has spent over three decades educating himself in the humanities, history and other social sciences. You can find our previous interview with Namit on Indians here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Sweet Excess: Crafting Mishti in Bengal (Routledge, 2025) by Ishita Dey is an ethnographic work on excess. Based on a decade-long fieldwork of a single food substance – sweets – it follows sweet-making in sweetshops, domestic spaces, fairs, festivals and its representation in recipe books to understand how caste, religion, science and law inform the life of a food item with an extremely short shelf life. It shows how food items of conspicuous consumption find a meaning in everyday lives of people through its socio-cultural meanings – ritual, pride of craftsmanship, heritage and cultural identity. It also shows how sweets continue to be a ubiquitous part of ‘Bengali’ diet in a geography that has been witness to acute hunger, starvation, food movements and social welfare programmes to ensure food security. As a multi-sited ethnography on sweetness in diverse settings and its associated meanings in West Bengal and Bangladesh, this book explores everyday workplace hierarchies between artisans that reveal how caste and religion inform the choice of who is hired into this line of work. It also highlights how discourses on food safety and the overpowering presence of World Trade Organization have affected the life of the Bengali mishti. The volume will be of great interest to scholars and researchers of ethnography, sociology, history and South Asian studies. And if you, dear reader, love mishti, you will love this, too!Satyaki Barua is a PhD student in Political Science at the University of Hyderabad. His research focuses on party organisation, party institutionalisation, and political mobilisation, particularly examining the interactions between the state, society, and political parties in India and South Asia. Outside of academia, Satyaki enjoys watching and discussing movies, as well as practising Hindustani classical music. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Transoceanic Blackface: Empire, Race, Performance (Northwestern UP, 2024) Dr. Kellen Hoxworth presents a sweeping history of racialized performance across the Anglophone imperial world from the eighteenth to the early twentieth century. A material history of racialized performance throughout the Anglophone imperial world, Transoceanic Blackface: Empire, Race, Performance revises prevailing understandings of blackface and minstrelsy as distinctively US American cultural practices. Tracing intertwined histories of racialized performance from the mid-eighteenth through the early twentieth century across the United States and the British Empire, this study maps the circulations of blackface repertoires in theatrical spectacles, popular songs, visual materials, comic operas, closet dramas, dance forms, and Shakespearean burlesques. Dr. Hoxworth focuses on overlooked performance histories, such as the early blackface minstrelsy of T. D. Rice’s “Jump Jim Crow” and the widely staged blackface burlesque versions of Othello, as traces of the racial and sexual anxieties of empire. From the nascent theatrical cultures of Australia, Britain, Canada, India, Jamaica, South Africa, and the United States, Transoceanic Blackface offers critical insight into the ways racialized performance animated the imperial “common sense” of white supremacy on a global scale. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In this interview we discuss The Unraveling Heart: Women's Oral Poetics and Literary Vernacularization in Marathi (Columbia UP, 2025). Women’s songs of the grind mill are among the oldest oral traditions in South Asia. They have been sung to accompany a daily household labor, making flour using a stone hand mill, for many centuries. Even today, grind mill songs are still well known in Maharashtra, testifying to the endurance of a remarkable genre. Yet these songs have long been understood through sociological or anthropological lenses, treated as entirely separate from literary culture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Deep Cosmopolitanism: Kutiyattam, Dynamic Tradition, and Globalizing Heritage in Kerala, India explores the extraordinary past and present of Kutiyattam Sanskrit theater, the world's oldest continuously performed theater. Recognized as India's first UNESCO intangible cultural heritage of humanity, the matrilineal temple art of Kutiyattam has been performed by men and women in Kerala, India, since the tenth century C.E. This book illustrates how Kutiyattam Sanskrit theater has encountered multiple forms of cosmopolitanism over the course of its thousand-year history. Exploring how Kutiyattam artists create meaning out of their deep past through everyday narratives and reflections, author Leah Lowthorp traces the art's cosmopolitan encounters over time, from the premodern Sanskrit cosmopolis to Muslim sultans, British colonialists, Communist politics, and UNESCO intangible cultural heritage. In so doing, Lowthorp fundamentally rethinks the notion of cosmopolitanism from a non-Western perspective with premodern roots and offers a critique of the colonialist undertones of how international heritage organizations like UNESCO conceptualize peoples and traditions around the world. Diving into an ethnographic exploration that considers Kutiyattam's multiple cosmopolitanisms over a period of one thousand years, Deep Cosmopolitanism offers a model for decolonizing modernity and challenges us to rethink what it means to be cosmopolitan, traditional, and modern in the world today. Indiana University Press generiously make this book freely available as an Open Access monograph. To read, please visit here. Leah Lowthorp is Assistant Professor of Anthropology and Folklore at the University of Oregon. She is a cultural anthropologist and a folklorist. She is editor (with Frank J. Korom) of South Asian Folklore in Transition: Crafting New Horizons (Routledge, 2019). Her email address is lowthorp@uoregon.edu. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies