Emancipations Podcast

Grady Page, co-owner of Pure Panic Books and thinker on accelerationism, dives deep into the interplay of technology and capitalism's impact on politics. He discusses Nick Land's controversial views and how they challenge leftist thought, suggesting that Land's nihilistic approach contrasts sharply with Mark Fisher's hopeful vision. Grady also addresses the rise of online violence tied to algorithms and critiques of political institutions. Ultimately, he advocates for a move beyond vengeance-driven politics toward more constructive alternatives.

In this engaging discussion, political theorist Tony Chamas explores Jean-Claude Michéa's critique of liberalism. He argues that liberalism pacifies class struggle by merging cultural and economic imperatives. Chamas highlights the left's complicity in cultural liberalism, which hinders true socialist politics. He also critically analyzes the role of tradition in conservatism and advocates for reclaiming working-class power. The conversation emphasizes the need for nuanced critiques of cultural issues, urging the left to prioritize economic policies that resonate with working people.

I am joined by Lacanian philosophers Nadia Bou Ali and Surti Singh to discuss the concept of "Extimacy" in the work of Jacques Lacan. In 1960, Lacan coined the neologism extimité (extimacy) to denote a structure of subjectivity in which the most intimate, internal core is already external, thus complicating the traditional philosophical dualisms and binaries that have informed traditional notions of subjectivity. We discuss what this idea helps us to think in terms of philosophy, culture and politics. This conversation is based on a new collection of essays co-edited by Nadia and Surti entitled Extimacy, a book that is the first sustained interrogation of the concept.  Nadia Bou Ali is an associate professor and director of the Critical Humanities Program for the Liberal Arts at the American University of Beirut. She is the coeditor of Lacan contra Foucault: Subjectivity, Sex, and Politics and the author of Hall of Mirrors: Psychoanalysis and the Love of Arabic. Bou Ali is a candidate analyst at the Lacanian School of Psychoanalysis in the Bay Area. Surti Singh is an associate professor of philosophy at Villanova University.

I've have hosted a number of interviews, symposiums, lectures and study groups this year. This is a Q & A session where I answer questions from patrons, listeners and supporters. If you benefit from my work please consider a donation to help defray the costs of organizing all of these events: paypal.me/danieltutt1 You can also become a Patron to gain early access to all of my interviews and videos: https://www.patreon.com/c/emancipations 

In our latest episode of The Archimedean Point, we turn to Edward Said's theory of Orientalism and address its shortcomings from a Marxist perspective. We focus on Disney's Aladdin from the early 1990s as an example of pop-Orientalism, and we argue that Aladdin offers an allegory for the remaking of Middle Eastern society by capitalism. -- If you benefit from my work please consider a donation: paypal.me/danieltutt1 You can also become a Patron to gain early access to all of my interviews and videos: www.patreon.com/emancipations

We are joined by philosopher Cadell Last, the host of ‪Philosophy Portal‬ to discuss his new article "No Marxism Without Žižek", (https://bit.ly/46c4gnj) a review of Flowers for Marx.

I am joined by philosopher Alex Taek-Gwang Lee for a critical analysis and discussion on the legacy of Gilles Deleuze's thought, its influence on the existing left and the ways that the concepts Deleuze developed have interacted with the wider Marxist tradition. This conversation will consider Dr. Lee's recent book Communism After Deleuze, published with Bloomsbury https://www.bloomsbury.com/us/communism-after-deleuze-9781350474048.  Please support me on Patreon https://www.patreon.com/c/emancipations 

My guest is Ross Wolfe, a socialist historian and writer. In a recently published three-part essay entitled, "Against Losurdo" (https://newintermag.com/against-losurdo) Wolfe argues that Losurdo's work represents the re-introduction of Stalinism in contemporary Marxism. We discuss and debate Losurdo's work, with a focus on his book Western Marxism and his works on Hegel and Nietzsche. To watch the study sessions we hosted on Losurdo's Western Marxism, please go here: https://youtube.com/playlist?list=PLE03jn2k3GYCRd7dnBOAKBN-H-F-wGzYa&si=zkRb8GeYoi_Nc2Gv  Support my work on Patreon by becoming a paid member: https://www.patreon.com/c/emancipations 

Political theorist Benjamin Studebaker joins to tackle the nuances of political despair, departing from traditional perspectives. He differentiates between political and spiritual despair, emphasizing the importance of recognizing intractable disagreements within politics. Studebaker critiques the moralization of politics and explains its depoliticizing effects. He offers insights into the role of institutions, the necessity for legitimate decision-making, and the emotional pathways leading to despair. The conversation challenges listeners to engage with despair as a catalyst for meaningful political action.

My guest is Michael C. Behrent, a historian of French intellectual history and a leading scholar of Michel Foucault. Behrent has been at the forefront of an important debate about the legacy of Foucault's thought, and specifically his political influence on the contemporary left and the rise of neoliberalism. Behrent is also working on the thought of Michel Clouscard, the most important French Marxist from the 20th century you have likely never heard about. The second half of this conversation is a discussion on Clouscard's work, his critique of the wider ecosystem of French philosophy from the 60s and 70s and specifically his analysis of the ideology of "liberal libertarianism."  Michael C. Behrent is a professor of History at Appalachian State University. His scholarship has sought to historicize the work of the French philosopher Michel Foucault. This work evaluates the political significance of Foucault's reflections on free-market economics by situating his work in the shifting ideological landscape of France in the 1970s. And his current project seeks to show how Foucault’s thought was (to a significant degree) rooted in his upbringing in Poitiers, France from the 1920s to the 1940s. Behrent is also developing a project that seeks to reconstruct the thought of the “young Foucault” (spanning 1949 through to the mid-1960s). Behrent also writes about American politics and culture for several French publications, notably Esprit as well as Dissent, Foreign Policy, and Oxford University Press blog. Read his article on Michel Clouscard here, "Michel Clouscard vs. the Hipster Left" https://bit.ly/3Kn6jO0