New Books in Biography

After a life lived in obscurity, Emily Dickinson emerged after death as one of the greatest poets of her time. In These Fevered Days: Ten Pivotal Moments in the Making of Emily Dickinson (W. W. Norton, 2020), Martha Ackmann traces her evolution as a poet by focusing on some of the key moments in her life that defined and shaped her as a writer. The daughter of a prosperous attorney, Dickinson did not have the concerns of work or marriage that defined the lives of the women of her era. Without them she was able to focus on composing poems, a task to which she dedicated herself at an early age. While the vast majority of her poems remained unpublished during her lifetime, this did not reflect her desire to be distinguished. In response to an article by Thomas Wentworth Higginson, she sent him four of her poems, inaugurating what would become a lifelong correspondence between the two of them. Though Higginson was instrumental in the posthumous publication of Dickinson’s poems, it took Dickinson’s death in 1886 before she gained the distinction she had desired throughout her life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Margaret Randall’s new memoir, I Never Left Home: Poet, Feminist, Revolutionary was published by Duke University Press in March 2020. Randall, born in New York City in 1936, lived in Mexico, Cuba, and Nicaragua as an adult, where she was involved in both creative movements and political activism. Known as a writer and oral historian, Randall focuses in this memoir on recreating the communities and historical moments in which she lived. Randall especially emphasizes how her encounter with feminist thinking reshaped how she understood not only her own life, but also the Latin American revolutions she saw up from up close. In the interview, she speaks about her work founding and editing the bilingual literary journal El Corno Emplumado in 1960s Mexico, her experiences connecting with artists and revolutionaries in 1970s Cuba, and her perspective on the 1979 Sandinista revolution from her years living in Nicaragua. Randall talks about the nature of memory and shares some details of her everyday life in extraordinary times and places.Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Franz Neumann was a member of a generation that saw the end of the Kaiserreich and the beginnings of a democratic republic carried by the labor movement. In Neumann's case, this involved a practical and professional commitment, first, to the trade union movement and, second, to the Social Democratic Party that gave it political articulation. For Neumann, to be a labor lawyer in the sense developed by his mentor, Hugo Sinzheimer, was to engage in a project to displace the law of property as the basic frame of human relations. The defeat of Weimar and the years of exile called many things into question for Neumann, but not the conjunction between a practical democratic project to establish social rights and an effort to find a rational strategy to explain the failures, and to orient a new course of conduct.David Kettler and Thomas Wheatland's new book Learning from Franz L. Neumann (Anthem Press, 2019) pays special attention to Neumann's efforts to break down the conventional divide between political theory and the empirical discipline of political science. Neumann was a remarkably effective teacher in the last years of his life, but he was also a gifted learner, whose negotiations with a series of forceful thinkers enabled him to work toward a promising intellectual strategy in political thinking.Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 1831, Nat Turner led a band of Southampton County slaves in a rebellion that killed fifty-five whites, mostly women and children. After more than two months in hiding, Turner was captured, and quickly convicted and executed.Christopher Tomlins' new book In the Matter of Nat Turner: A Speculative History (Princeton University Press, 2020) penetrates the historical caricature of Turner as befuddled mystic and self-styled Baptist preacher to recover the haunting persona of this legendary American slave rebel, telling of his self-discovery and the dawning of his Christian faith, of an impossible task given to him by God, and of redemptive violence and profane retribution.Much about Turner remains unknown. His extraordinary account of his life and rebellion, given in chains as he awaited trial in jail, was written down by an opportunistic white attorney and sold as a pamphlet to cash in on Turner’s notoriety. But the enigmatic rebel leader had an immediate and broad impact on the American South, and his rebellion remains one of the most momentous episodes in American history. Tomlins provides a luminous account of Turner's intellectual development, religious cosmology, and motivations, and offers an original and incisive analysis of the Turner Rebellion itself and its impact on Virginia politics. Tomlins also undertakes a deeply critical examination of William Styron’s 1967 novel, The Confessions of Nat Turner, which restored Turner to the American consciousness in the era of civil rights, black power, and urban riots.A speculative history that recovers Turner from the few shards of evidence we have about his life, In the Matter of Nat Turner is also a unique speculation about the meaning and uses of history itself.Rob Denning is Associate Dean for Liberal Arts at Southern New Hampshire University’s Global Campus. He received his Ph.D from The Ohio State University, where he researched environmental policymaking in California during Ronald Reagan’s terms as governor. Rob hosts Working Historians, a podcast about the various career opportunities open to students with history degrees. He can be reached by email at rdenning13@gmail.com or on Twitter @DrRobHistory. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Today Spiro Agnew is best known for his resignation from the vice presidency of the United States as part of a plea bargain deal related to a legal case involving bribes he took as a public official. In Republican Populist: Spiro Agnew and the Origins of Donald Trump’s America (University of Virginia Press, 2019), however, Charles J. Holden, Zach Messitte, and Jerald Podair present Agnew as a progenitor of the conservative populism associated today with America’s 45th president. As Holden explains, Agnew enjoyed a rapid rise in politics, going from his first election to a county office to the vice presidency in little more than a decade. Impressing many conservatives with his response as Maryland governor to riots in Baltimore, as vice president Agnew burnished his standing with them with a series of speeches that further fueled his popularity within both the Republican Party and much of the country. Though Agnew’s plea deal brought his political career to an ignominious and premature end, much of his rhetoric would be echoed by others in the decades to come, fueling changes within the GOP and becoming Agnew’s greatest political legacy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist (University of Texas Press, 2020), Cynthia E. Orozco traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas. In this episode, Orozco discusses the way Sloss-Vento constructed a modern gendered self-hood, which allowed her to join various movements as a public intellectual relying on her writing and intellect to challenge electoral politics, patriarchal rule, and racial exclusion. By writing a biography of Sloss-Vento, Orozco eloquently gives readers an understanding into the everyday life of middle-class Mexican American women who have shaped community concerns into political issues. Adela Sloss-Vento’s biography is first of its kind, this book pushes the field of Latinx history to consider what women’s lives can tell about state and national debates, such as civic engagement, civil rights, and gendered expectations.Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas.  You can follow Tiffany on Twitter @T_J_Gonzalez Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

“Another heavenly day” is the opening line of Samuel Beckett’s play Happy Days (1961), where Winnie sits buried to her waist in sand, with her husband Willie stuck a few feet away from her … but language, memory, and consciousness are not all she has. Beckett’s plays, novels, poetry, radio plays, and prose reveal our deepest humanity by stripping language to its bare essentials. Beckett wrote much of his work after 1945 in French, a language he learned mostly as an adult, and then translated it back into his native English to purge it of clichés and stock phrases. In the resulting works he reveals how our bodies moving through space are far more than vessels for a roving consciousness. They contain a hint of transcendence which manifests itself as the human need for self-expression through which we locate ourselves — in time, in relation to others, and in relation to ourselves.I spoke with Beckett expert, scholar, and theater director Nicholas Johnson at the Samuel Beckett Theatre at Trinity College Dublin, Ireland, where Beckett taught for a short time in the 1920s before giving up on academia, moving to Paris, and becoming a writer next to James Joyce, Gertrude Stein, Ernest Hemingway, and others. Our conversation shows how Beckett’s work is surprisingly optimistic about the power of art and language to give us meaning. “You must go on, I can’t go on, I’ll go on” is the final line of Beckett’s 1953 novel The Unnamable. Johnson explained how these words show Beckett’s relentless commitment to strip our existence down to the basics (who we are, what we have, what we want) and then move deeper from there. Instead of adding more words and complexity, Beckett shows that our searching may be our life’s meaning and that not knowing what we want is, in fact, the key to knowing ourselves. “You have to pay attention and be as informed as possible; you have to try to understand things; and you have to speak out!” is Johnson’s summary of what Beckett’s works mean for him. In a time of historic and political turmoil, it’s an urgent imperative and we would do well to heed it.Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

When John Beilein arrived at University of Michigan in 2007, the once-proud men's basketball program was adrift after the fallout from a scandal and failing to reach the NCAA Tournament for nine straight seasons. Beilein slowly re-built the program on the foundation of a strong culture, which emphasized teamwork, integrity and discipline.During his twelve years in Ann Arbor, Beilein became the program's all-time winningest coach, reached two national championship games, won four Big Ten championships and produced eight NBA first-round draft picks. He left Michigan for the NBA in 2019 as the greatest coach in school history.In an age of ethical lapses throughout college basketball, Beilein succeeded without a hint of impropriety. As much a teacher as a coach, he consistently identified undervalued recruits, taught them his innovative offensive system and carefully developed them into better players--an approach to the game that drove his unprecedented rise from high school junior varsity coach to head coach of the Cleveland Cavaliers. In his new book John Beilein at Michigan: A Basketball Revival (McFarland, 2020), Tim Rooney examines his tenure at Michigan in detail for the first time.Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to cover basketball for Bleacher Report and his first book about the New York Knicks Teams of the 1990s is due out this year. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Of the many thousands who participated in the American and French revolutions in the late 18th century, only a handful played roles in both events. Among that select number were Thomas Jefferson and Gilbert du Motier, the Marquis de Lafayette, two men who enjoyed a friendship that stretched across five decades.In Revolutionary Brothers: Thomas Jefferson, the Marquis de Lafayette, and the Friendship that Helped Forge Two Nations (St. Martins, 2019), Tom Chaffin describes the shared views and experiences that bonded them together. As Chaffin describes, the two men first met during the American Revolution after the young Lafayette crossed the Atlantic to participate in the fighting. Though their initial association was brief, the two men grew close during the five years Jefferson served as minister to France in the 1780s, with Jefferson providing the marquis with advice during the early stages of the French Revolution. Though Jefferson and Lafayette were soon parted by the course of events, they would be reunited one final time in 1824 when the marquis visited the former president at Monticello as part of his grand tour of the country. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Claude Lévi-Strauss' Tristes Tropiques is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.I spoke with Denis Hollier, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It" Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography