New Books in Genocide Studies

Absolutely no one doubts that Stalin murdered millions of people in the 1920s, 1930s and 1940s. His ruthless campaign of “dekulakization,” his pitiless deportation of “unreliable” ethnic groups, his senseless starvation of Ukrainian peasants, his cruel attempt to “cleanse” the Communist Party of supposed “enemies of the people”–all of these actions resulted in mass death. In total, Stalin is responsible for the murder of roughly 10 million Soviet citizens. Again, this is well established. What is not well established is what to call Stalin’s crimes. As Norman Naimark points out in his thought-provoking Stalin’s Genocides (Princeton UP, 2010), historians and others have been peculiarly conflicted about this issue. Everyone agrees it’s mass murder. But is it “genocide,” with all that term entails? Etymologically, it doesn’t seem so: gens is Latin for “people who claim common descent,” that is, a clan, tribe, or even nation. The Kulaks were not a gens. Historically, genocide doesn’t fit well either: after World War II, the UN decided that it would mean “acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial religious group, as such.” Again, the Kulaks are none of these things. Naimark, however, argues Stalin’s crimes should be considered genocide on three grounds. First, he demonstrates that some of Stalin’s attacks were genocide under the UN definition, for example his exile and starvation of minority ethnic groups. Second, he shows that some of those who sought to define genocide during and after World War II did not intend to restrict it to gens: they included political groups, that is, entities like the Kulaks. The Soviets and others demanded these groups be removed from the definition, and they were. Third, he demonstrates that international law has evolved, and with it the legal meaning of genocide: recent proceedings in the Baltic states, for example, have broadened the definition. Some might ask “What does it matter what we call it?” I think it matters a lot. Words are not only an interpretation of the world, but they are also a reflection of who we are. The words the Nazis used to describe their crimes–“final solution,” “transport to the East,” “special handling”–tell us much about them. The words the Stalinists used to describe their crimes–“purge,” “evacuation,” “re-education”–tell us much about them as well. And so we have to ask: What does our persistent failure to call Stalin’s crimes “genocide” say about us? Nothing very good, I think. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Hitler caused the Holocaust, that much we know (no Hitler, no Holocaust). But did he directly order it and, if so, how and when? This is one of the many interesting questions posed by Hilary Earl in her outstanding new book The Nuremberg SS-Einsatzgruppen Trial, 1945-1958: Atrocity, Law, and History (Cambridge UP, 2009). The book is about the trial of the leaders of the Einsatzgruppen, the mobile killing units that, in 1941 and 1942, spearheaded the Nazi effort to eradicate the Jewish people. The Einsatzgruppen murdered something on the order of a million people using almost nothing but firearms. In 1947, their commanders were brought to justice in what might be called the “other” (forgotten) Nuremberg Trials. The trial left an enormous body of reasonably fresh-after-the-fact testimony for historians to work with in trying to understand this episode in the Holocaust. Hilary does a masterful job of mining this material. She also points out that the roots of our own understanding of the Holocaust can in large measure be traced to these disturbing trials. The defendants were the first Nazi genocidaires to publicly describe what they had done and why they had done it. To be sure, their testimony was self-serving and is therefore suspect. But–and this is perhaps the most remarkable part–in many instances it was remarkably accurate. They (and Otto Ohlendorf in particular) “told it like it was” because they believed they had not really done anything wrong. Hitler had said that the Jews were the mortal enemies of the Reich; they believed him. Thus when Hitler ordered them to kill the Jews man, woman, and child they were not particularly conflicted–they were simply following orders, orders they believed to be in the objective interest of Germany. Just how they came to hold this completely irrational view is another, and very interesting, question. For those interested in it, I refer you to Claudia Koonz, The Nazi Conscience (Harvard UP, 2003). Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Chimps, our closest relatives, kill each other. But chimps do not engage in anything close to mass slaughter of their own kind. Why is this? There are two possible explanations for the difference. The first is this: chimps are not programmed, so to say, to commit mass slaughter, while humans are so programmed. The second is this: chimps do not make their own history and therefore cannot make the conditions conducive to genocide, while humans do, can, and repeatedly have. In the former case, human genocidal behavior is part of our evolved “nature”; in the latter case, it is a historical artifact. After reading Ben Kiernan’s sobering (Yale UP, 2007) I’ve come to believe that it is a bit of both. Much of what we know about the evolution of human psychology and the history of human genocide suggest that we have an ingrained, genetically-encoded, largely unalterable drive to want to kill one another in large numbers. That drive, however, seems to be triggered by particular historical circumstances, these being largely of our own making. In Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur (Yale UP, 2007), Ben explores the nature of these triggering circumstances by looking at the history of genocide over the past five or so centuries. He finds unmistakable commonalities among modern genocides, primarily in the world of ideology. When modern people begin to believe that there is something sacred about their “blood”–that is, their own kind–and “soil”–that is, the plowed fields that sustain their kind–they have taken the first step toward the creation of the above-mentioned triggering conditions. When they believe, further, that their “blood and soil” are threatened by another “kind,” or they see an opportunity to extend the reach of their “blood and soil,” the conditions are almost complete. All that remains is for elites in the community to mobilize the force necessary to launch a genocidal attack. At this point what was merely necessary for genocide becomes, with the addition of a will and a way, sufficient and our innate genocidal tendencies are enacted. The challenge, of course, is to avoid creating the conditions that foster “blood and soil” ideologies and set us on the road to ruin. Alas, thus far we have not been able to accomplish that important task. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Scholars argue about whether the Holocaust was unprecedented. It’s a difficult question. On the one hand, slaughters litter the pages of history. On the other hand, none of them seem quite as calculated, systematic and horribly efficient as the Nazi murder of the Jews and other “Untermenchen.” One thing, however, is certain: the Holocaust is doubtless the best documented instance of mass murder in world history. The perpetrators were meticulous record keepers, and at the conclusion of the war many of their archives fell into Allied hands. The German record, however, is not the only record of the Holocaust. As Samuel Kassow shows in his moving Who Will Write Our History? Emanuel Ringelblum, the Warsaw Ghetto, and the Oyneg Shabes Archive (Indiana UP, 2007), the victims themselves made an concerted effort to document what was being done to them at the hands of the Nazis. Kassow tells the story of a group of Warsaw-based Jewish activists who built a secret organization–Oyneg Shabes–to collect and archive information about Jewish life (and death) under Nazi rule. Knowing that they would eventually be found out or killed, the members of Oyneg Shabes buried their archives so that they might be found after the war. As it happened, almost all of them were murdered. Yet their brave plan worked: some of the hidden archives were found. And in them we can hear them tell their own story. Thanks to Samuel Kassow for giving them voice in this excellent book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

It’s curious how historical images become stereotyped over time. One hears the word “Nazi,” and immediately the Holocaust springs to mind. This reflexive association is probably a good thing, as it reminds us of the dangers of ethnic hatred in an era that knows it too well.  But in another way the Nazi = Holocaust equation obscures part of the story of Hitler’s insanity and that of all genocidal madness. For as Mark Mazower points out in his excellent new book Hitler’s Empire: Nazi Rule in Occupied Europe (Penguin, 2008), Hitler’s homicidal aims went well beyond the Holocaust. Of course the Jews would have to go. But that was hardly to be the end of it. The Poles, Russians, Ukrainians, and other residents of the East would have to go too. They were all to be eliminated and replaced by “Aryan” settlers. That was the goal, anyway. That it went unrealized was not due to any lack of effort or nerve. As Mazower shows, the Nazi occupiers uprooted, enslaved, and murdered millions, often with the slightest moral qualms. They failed because they lost the war. We should have no doubt that had they won it–or even defeated the Soviets and brought the West to a stalemate–the Germans would have tried to obliterate the Slavic populations of Eastern Europe. (Whether they might have succeeded in this effort is a hypothetical better not contemplated.) The Jewish Holocaust, then, was but the first in a planned series of mass slaughters aimed at creating a pan-European Nazi Empire. Thank God–and the Allied armies–that it proved to be the last. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies