New Books in Middle Eastern Studies

Desert Paradises: Surveying the Landscapes of Dubai’s Urban Model (Routledge, 2019) explores how designed landscapes can play a vital role in constructing a city’s global image and legitimizing its socio-political hierarchy. Using the case study of Dubai, Julian Bolleter explores how Dubai’s rulers employ a paradisiacal image of greening the desert, in part, as a tool for political legitimization. Bolleter also evaluates the designed landscapes of Dubai against the principles of the United Nations and the International Federation of Landscape Architects and argues that what is happening in Dubai represents a significant discrepancy between theory and practice. This book offers a new perspective on landscape design that has until now been unexplored. It would be beneficial to academics and students of geography, landscape architecture, urban design and urban planning – particularly those with an interest in Dubai or the many cities in the region that are experiencing Dubaiification.Julian Bolleter is the Deputy Director at the Australian Urban Design Research Centre (AUDRC) at the University of Western Australia. He is a Landscape Architect and Urban Designer. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Law and Self-Knowledge in the Talmud (Cambridge UP, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffman Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.Hoffman examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The 2011 uprisings in Arab countries put their diplomats under scrutiny: they faced unprecedented political situations that could not be resolved through regular policies. This caused a dramatic shift in how diplomats perceived and responded to political crises, majorly affecting their decision-making abilities.Judit Kuschnitzki, a PhD student at the Department of Geography, University of Cambridge, UK, talks about how, when in crises, diplomats should make use of discretion, the power of free decision within certain legal bounds, in her study titled “Navigating Discretion: A Diplomatic Practice in Moments of Socio-political Rupture”, published in Brill’s The Hague Journal of Diplomacy. She explains how the notion of discretion is under-used in diplomacy research but is crucial when it comes to making situational judgement calls. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Revisionism, a form of literary criticism, is an integral part of scholarly research, and revisionists often find themselves challenging the orthodox views held by scholars before their time. In Arabo-Islamic writing, modern scholars often tend to neglect traditional scholarly commentary, such as from the Mamlūk and Ottoman periods—two critical periods in the history of Arabic literature.Dr Adam Talib, from Durham University, UK, explores these issues in his study titled “Al-Ṣafadī, His Critics, and the Drag of Philological Time”, published in Brill’s Phenomenogical Encounters. He focuses on the work and commentary of Al-Ṣafadī, a Turkic author, to show how modern scholarly agendas may have influenced the chronological plane of Arabic literature. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments?Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move these conversations forward. Through research conducted in Egypt, Europe, and the United States, Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt.By examining the work of a range of characters like the satirical cartoonist Ya’qub Sanua, the nationalist sculptor Mahmoud Mukhtar, the enigmatic religious teacher Muhammad ‘Abduh and more, Seggerman argues that Egyptian modernism was neither “transnational” nor “global,” but manifested itself in a constellational network operating within a finite field that was wide enough to encompass an array of modernisms. Furthermore, by tracing and identifying “the Islamic” in modern Arab art, Seggerman also challenges the conventional periodization of Islamic art that heavily centers the premodern. She argues that we ought to pay more attention to the subtle inflections of Islam – not merely as a faith and doctrine but as a lived experience and cultural heritage – in the diverse work of major Egyptian artists of the time. This book is a welcome addition to the study of Middle Eastern, Muslim, and global modernisms.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Partitioning Palestine: British Policymaking at the End of the Empire (University of Chicago Press, 2019) is the first history of the ideological and political forces that led to the idea of partition—that is, a division of territory and sovereignty—in British mandate Palestine in the first half of the twentieth century. Inverting the spate of narratives that focus on how the idea contributed to, or hindered, the development of future Israeli and Palestinian states, Penny Sinanoglou asks instead what drove and constrained British policymaking around partition, and why partition was simultaneously so appealing to British policymakers yet ultimately proved so difficult for them to enact. Taking a broad view not only of local and regional factors, but also of Palestine’s place in the British empire and its status as a League of Nations mandate, Sinanoglou deftly recasts the story of partition in Palestine as a struggle to maintain imperial control. After all, British partition plans imagined space both for a Zionist state indebted to Britain and for continued British control over key geostrategic assets, depending in large part on the forced movement of Arab populations. With her detailed look at the development of the idea of partition from its origins in the 1920s, Sinanoglou makes a bold contribution to our understanding of the complex interplay between internationalism and imperialism at the end of the British empire and reveals the legacies of British partitionist thinking in the broader history of decolonization in the modern Middle East.Penny Sinanoglou is an associate professor of history at Wake Forest University, where she teaches British and European imperial and international history.Steven Seegel is Professor of History at the University of Northern Colorado. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

“The library is a gathering pool of narratives and of the people who come to find them. It is where we can glimpse immortality; in the library, we can live forever.”― Susan Orlean, The Library Book.Benjamin Balint and Merav Mack's Jerusalem: City of the Book (Yale University Press, 2019) is a fascinating journey through Jerusalem’s libraries which tells the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. For the first time ever the stories are told of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In these authors’ hands, Jerusalem itself—perched between East and West, antiquity and modernity, violence and piety—comes alive as a kind of labyrinthine library.Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In her debut book, City of Black Gold: Oil, Ethnicity, and the Making of Modern Kirkuk (Stanford University Press, 2019), Arbella Bet-Shlimon explores the vibrant and often troubled history of one of Iraq’s most diverse and oil-rich cities. Bet-Shlimon begins at the twilight of the Ottoman Empire, illustrating the fluidity of identities in the multilingual and multiethnic city of Kirkuk. She then explains how ethnic identity as such was constituted and sharpened through the processes of colonialism, post-colonial state-formation, and urbanization. Throughout her sweeping account of 20th-century Kirkuk, Bet-Shlimon is sensitive to how stories about the past can speak to the present-day concerns of Kirkuk’s Arab, Kurdish, and Turkmen populations. At the same time, she is attentive to how power shapes historical narratives and has fueled competing claims about Kirkuk and its place in the modern Iraqi state. By focusing on this peripheral but important city, Bet-Shlimon’s City of Black Gold offers its readers crucial insights into the issues of oil and ethnic conflict, which continue to shape Iraq in the 21st century.Arbella Bet-Shlimon is an associate professor of History and an adjunct faculty member in the Department of Near Eastern Languages and Civilization at the University of Washington. She received her PhD at Harvard University and has written a number of articles on the political, social, and economic history of modern Iraq.Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines competing conceptions of identity and subjectivity within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies