New Books in Middle Eastern Studies

Nearly 50 years since the European Foreign Ministers issued their first declaration on the conflict between Israel and Palestine in 1971, the European Union continues to have close political and economic ties with the region. Based exclusively on primary sources, Anders Persson's EU Diplomacy and the Israeli-Arab Conflict, 1967-2019 (Edinburgh UP, 2020) offers an up-to-date overview of the European Union’s involvement in the Israeli-Arab conflict since 1967. This study uses an innovative conceptual methodology to examine keyword frequency in a sample of more than 2300 declarations and statements published in the Bulletin of the European Communities/European Union (1967–2009) as well as council reports and press interviews (2009–2018) to uncover broad patterns for qualitative analysis. The study suggests that the Israeli-Arab conflict is more important to the EU than any other conflict, having been key to shaping EU’s foreign policy overall. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Following Tunisian independence in 1956, President Habib Bourguiba centered women’s liberation as part of the identity of the new nation. In Tunisia’s Modern Woman: Nation-Building and State Feminism in the 1960s (Cambridge University Press, 2021), Amy Aisen Kallander uses this political appropriation of women's rights to look at the importance of women to post-colonial state-building projects in Tunisia. She explores how the notion of modern womanhood was central to a range of issues from economic development and family planning to intellectual life and the growth of Tunisian academia. Looking at political discourse, popular culture, the women's press, fashion, and ideas about love, the book traces how this concept was reformulated by women through transnational organizing and in the press in ways that proposed alternatives to the dominant constructions of state feminism. Situating Tunisia within broader Afro-Asian networks and global Cold War politics, it highlights comparisons with other state-feminist projects, and how women served as symbolic envoys for the new Tunisian state in the international arena.Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Ümit Kurt, born and raised in Gaziantep, Turkey, was astonished to learn that his hometown once had a large and active Armenian community. The Armenian presence in Aintab, the city’s name during the Ottoman period, had not only been destroyed―it had been replaced. To every appearance, Gaziantep was a typical Turkish city.Kurt digs into the details of the Armenian dispossession that produced the homogeneously Turkish city in which he grew up. In particular, he examines the population that gained from ethnic cleansing. Records of land confiscation and population transfer demonstrate just how much new wealth became available when the prosperous Armenians―who were active in manufacturing, agricultural production, and trade―were ejected. Although the official rationale for the removal of the Armenians was that the group posed a threat of rebellion, Kurt shows that the prospect of material gain was a key motivator of support for the Armenian genocide among the local Muslim gentry and the Turkish public. Those who benefited most―provincial elites, wealthy landowners, state officials, and merchants who accumulated Armenian capital―in turn financed the nationalist movement that brought the modern Turkish republic into being. The economic elite of Aintab was thus reconstituted along both ethnic and political lines.The Armenians of Aintab: The Economics of Genocide in an Ottoman Province (Harvard UP, 2021) draws on primary sources from Armenian, Ottoman, Turkish, British, and French archives, as well as memoirs, personal papers, oral accounts, and newly discovered property-liquidation records. Together they provide an invaluable account of genocide at ground level.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the exhausted, repressive years that followed Napoleon's defeat in 1815, there was one cause that came to galvanize countless individuals across Europe and the United States: freedom for Greece.Mark Mazower's wonderful The Greek Revolution: 1821 and the Making of Modern Europe (Penguin, 2021) recreates one of the most compelling, unlikely and significant events in the story of modern Europe. In the face of near impossible odds, the people of the villages, valleys and islands of Greece rose up against Sultan Mahmud II and took on the might of the imperial Ottoman armed forces, its Turkish cavalrymen, Albanian foot soldiers and the fearsome Egyptians. Despite the most terrible disasters, they held on until military intervention by Russia, France and Britain finally secured the kingdom of Greece.Mazower brilliantly brings together the different strands of the story. He takes us into the minds of revolutionary conspirators and the terrors of besieged towns, the stories of itinerant priests, sailors and slaves, ambiguous heroes and defenceless women and children struggling to stay alive amid a conflict of extraordinary brutality. Ranging across the Eastern Mediterranean and far beyond, he explores the central place of the struggle in the making of Romanticism and a new kind of politics that had volunteers flocking from across Europe to die in support of the Greeks. A story of how statesmen came to terms with an even more powerful force than themselves - the force of nationalism - this is above all a book about how people decided to see their world differently and, at an often terrible cost to themselves and their families, changed history.Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. He is the author of Governing the World, Hitler’s Empire and The Balkans: A Short History, winner of the Wolfson Prize for History, among other books. He lives in New York City.Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Taiwan University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the mid-nineteenth century, Jerusalem was rich with urban texts inscribed in marble, gold, and cloth, investing holy sites with divine meaning. Ottoman modernization and British colonial rule transformed the city; new texts became a key means to organize society and subjectivity. Stone inscriptions, pilgrims' graffiti, and sacred banners gave way to street markers, shop signs, identity papers, and visiting cards that each sought to define and categorize urban space and people.A City in Fragments: Urban Texts in Modern Jerusalem (Stanford UP, 2020) tells the modern history of a city overwhelmed by its religious and symbolic significance. Yair Wallach walked the streets of Jerusalem to consider the graffiti, logos, inscriptions, official signs, and ephemera that transformed the city over the late nineteenth and early twentieth centuries. As these urban texts became a tool in the service of capitalism, nationalism, and colonialism, the affinities of Arabic and Hebrew were forgotten and these sister-languages found themselves locked in a bitter war. Looking at the writing of—and literally on—Jerusalem, Wallach offers a creative and expansive history of the city, a fresh take on modern urban texts, and a new reading of the Israel/Palestine conflict through its material culture.Avery Weinman is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at averyweinman@ucla.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

"Algeria is different." Africa's largest country is a place that few western academics have studied or been able to travel to. The modern nation, forged in the anticolonial struggle against French colonialism between 1957 and 1963, has been bolstered by the discovery of oil shortly thereafter. Nearly two-thirds of Algeria's population is under the age of 35. Growing up during or soon after the violent conflict that wracked Algeria during the 1990's, and amid the powerful influences of global online culture, this generation views the world much differently than their parents or grandparents do. The Algerian Dream: Youth and the Quest for Dignity (New Degree Press, 2021) invites readers to discover this generation, their hopes for the future and, most significantly, the frustrations that have brought them into the streets en masse since 2019, peacefully challenging a long-established order. After seven years living and working alongside these young people across Algeria, Andrew G. Farrand shares his insights on what makes the next generation tick in North Africa's sleeping giant.Few outsiders have had the privilege to get to know Algeria and its youth so intimately-or to observe firsthand this pivotal chapter in the nation's history. It's a story that reveals much about the relationship between citizens and leaders, about the sanctity of human dignity, and about the power of dreams and the courage to pursue them.Clearly written and easily accessibly to undergraduates as well as the general public, The Algerian Dream should be considered by anyone interested in contemporary North Africa or looking for new texts for courses on the modern Middle East and contemporary Arab culture. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The pioneering Egyptian architect and teacher Ramses Wissa Wassef (1911–74) is best known for his founding in 1951 of the Ramses Wissa Wassef Art Centre in Harraniya, a small village near the Giza Pyramids in Greater Cairo. The center, internationally acclaimed for its tapestries and sculptures, began partly as an art school for young villagers, reflecting Wissa Wassef’s aim of reviving traditional Egyptian architecture and crafts, and his belief in the innate creative power and potential of children.Less well known are Wissa Wassef’s prolific architectural output and his efforts and influence beyond the confines of the Harraniya center to promote artistic expression among Egyptian youth. This generously illustrated volume is the first comprehensive survey of Wissa Wassef’s architectural works, both extant and non-extant, shedding light on his legacy and significant engagement with vernacular and contemporary Egyptian architecture. Wissa Wassef renounced self-promotion and monetary reward in his work, placing human physical and psychological well-being at the center of his architectural philosophy. An astute observer and modest personality, he saw himself as part of the people and began experimenting with participatory design and people-centered architecture before they became popular.Conchita Anorve-Tschirgi and Ehsan Abushadi's The Architecture of Ramses Wissa Wassef (AU of Cairo Press, 2019) reveals Wissa Wassef’s profuse architectural oeuvre, which spanned private villas and rural houses, as well as public buildings, such as churches, schools, and museums, highlighting his rich contribution to Egypt’s architectural heritage at a moment when that heritage is at risk of being lost.Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Assistant Professor at Alfred State College and has served as the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.Sima Shakhsari is Associate Professor in the Department of Gender, Women & Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Islam's contributions to the natural sciences has long been recognized within the Euro-American academy, however, such studies tend to include one of a number of narrative tropes, either emphasizing the "Golden Age" model, focusing on scientific productions in Baghdad and other centers around the first millennium CE; emphasizing Islam's role in transmitting and preserving Greco-Roman learning, and enabling it to be re-translated into Latin around the time of the Renaissance; and the vast majority suggest that the majority of Islamic scientific output came to a halt around toward the end 16th century.In Revealed Sciences: The Natural Sciences in Islam in Seventeenth-Century Morocco (Cambridge UP, 2021), Justin K. Stearns argues that there is ample evidence that scientific production continued apace, if, in fact, we know where to look for it. Demonstrating the vibrancy of seventeenth century Morocco, Revealed Sciences examines how science flourished during this period, albeit in a different manner than that of Europe. Offering an innovative analysis of the relationship between religious thought and the natural sciences, Stearns shows how nineteenth and twentieth century European and Middle Eastern scholars jointly developed a narrative of the decline of post-formative Islamic thought, including the fate of the natural sciences in the Muslim world.Challenging these depictions, Stearns uses numerous close readings of legal, biographical, and classificatory texts - alongside medical, astronomical, and alchemical works - to establish a detailed overview of the place of the natural sciences in the scholarly and educational landscapes of the early modern Maghreb, and considers non-teleological possibilities for understanding a persistent engagement with the natural sciences in Morocco and elsewhere.Justin K. Stearns is Associate Professor of Arab Crossroads Studies at New York University Abu Dhabi, where his research interests focus on the intersection of law, science, and theology in the pre-modern Middle East. He is the author of Infectious Ideas: Contagion in Premodern Islamic and Christian Thought in the Western Mediterranean (2011), and an edition and translation of al-Hasan al-Yusi's The Discourses, Vol. I (2020).Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies