Breakpoint

Two weeks ago, in Colleyville, TX, a monster reappeared. Malik Faisal Akram walked into Congregation Beth Israel and demanded that the United States release a scientist connected to Al Qaeda. At first, news outlets and even the FBI seemed hesitant to ascribe any motive to the attack or even to name him. Yet, the assailant himself said, "I want to kill Jews." This sort of thing is far too common. As Social commentator Abigail Shrier described on Twitter: "10 years ago, my synagogue and my kids' Jewish school had no armed guards. Now, both have a near platoon of special forces guys. In the last 5 years, my kids' Jewish camp & my kosher grocer have hired armed guards b/c of threats. This is how Jews live now. Americans should know." Antisemitism has been a scourge of the human race since the ancient world. Too often throughout history, Christians have not only turned a blind eye but even took part themselves. That this still happens in America, even after the long shadow of the 20th century's greatest horrors, is incomprehensible. Each year, on Holocaust Remembrance Day, the world takes stock of one its darkest moments. The Holocaust is among those historical markers that force us to face the reality of evil. Especially in a culture like ours, that too often thinks in "Dr. Evil" comedic caricatures, we must never forget the true potential of humanity. The Holocaust that was perpetrated by the Nazi regime is the most well-known horror of a horror-filled twentieth century. In many ways, it is now shorthand for the reality of evil in this world: eleven million dead, six million of these specifically targeted Jews. No discussion of the problem of evil or of the Second World War is complete without an extensive commentary on the realities of Auschwitz, Buchenwald, and Bergen-Belsen. Whatever it takes, we must never forget. Many in our generation first came to know the terror of this part of our history through films such as Schindler's List, Life is Beautiful, or The Boy in the Striped Pajamas. For others, it was a book assigned in school, such as The Diary of Anne Frank, Man's Search for Meaning, or Eyewitness to Auschwitz, where a narrator describes three years working in the crematorium. The Holocaust Museums in Washington D.C. and Jerusalem are also invaluable tools of our cultural memories. Even as we learn this history, we must also remind ourselves that this "enlightened age" is no less capable of great evil than our supposedly more primitive ancestors. The lie of moral evolution is a particularly pernicious and dangerous one. Future generations must know of the limits of the human condition, lest they too get lost in illusions of technological grandeur. After all, the Holocaust was not the work of some oppressed people, seeking to redress sins inflicted in the past. Neither was it done by backwoods, uneducated folks, so ill-informed about life that they lashed out against any and all who were different. This was done by citizens of what was arguably the most scientifically advanced and best-educated nation in the world at that time. As portrayed in an excellently unnerving HBO movie, Conspiracy, the leaders of German society, military, legal, and political, came together at what was called the Wannsee Conference, on January 20, 1942. They thought the matter through, planned, and then did it. Recently, on the 80th anniversary of that horrible gathering, religious and political leaders, both Christian and Jewish from across Europe and North America gathered to clarify why we must continue to oppose anti-Semitism in all forms, and to address the antisemitic ideas, laws, and spirit that is still alive and well today. As one German participant put it, "It is the duty of Christians to make the concerns of their Jewish compatriots their common concern." Christians, in fact, should be the first to condemn and counter any hatred or desecration poured out on any fellow image-bearer, including those through whom God revealed His Word and brought His Son into His world. At their meeting, on the 80th anniversary of the Wannsee Conference, the European Coalition for Israel issued a Declaration entitled: "Fight Antisemitism, Protect Jewish Life." It's worth a close read and our full consideration, especially at a time when so much of the world seems at risk of forgetting.

John and Shane field a question about where Christians find grounding for freedom. Then they discuss a few questions related to a recent commentary on death and dying before helping a listener process the rise in books that are challenging Christian history and tradition that are impacting the church. To close, John answers a question from a listener who asks for advice in raising a strong-willed child.

John and Shane field a question about where Christians find grounding for freedom. Then they discuss a few questions related to a recent commentary on death and dying before helping a listener process the rise in books that are challenging Christian history and tradition that are impacting the church. To close, John answers a question from a listener who asks for advice in raising a strong-willed child.

John and Shane field a question about where Christians find grounding for freedom. Then they discuss a few questions related to a recent commentary on death and dying before helping a listener process the rise in books that are challenging Christian history and tradition that are impacting the church. To close, John answers a question from a listener who asks for advice in raising a strong-willed child.

An eight-year court battle over a bakery cake in the United Kingdom is finally over. Earlier this month, the European Court of Human Rights declined to hear the case brought by Gareth Lee, a gay activist who sued a Christian-owned bakery in 2014 after the shop declined to decorate a cake with the words "Support Gay Marriage." This leaves in place Britain's Supreme Court's 2018 ruling, which said the bakery didn't discriminate against the customer by refusing to print a message. This is good news. When Lee first sued the bakery he said publicly that their refusal to print the message made him feel like a, quote, "lesser person." This points to how vapid modern notions of identity have become. There are real consequences of disconnecting people from their Creator, and leaving them with no real reference point than their own self-expression. The Biblical idea of the image of God is so much better than anything else on offer in the marketplace of ideas.

"Love and marriage, love and marriage," crooned Frank Sinatra, "go together like a horse and carriage." Today, however, an ever-growing majority of Americans seem to think marriage is just as outdated as a social institution as a horse and carriage are as a transportation technology. And this includes those who have historically championed marriage as essential to a healthy and flourishing society. Overall, belief in the importance of marriage is at an all-time low. According to Gallup's annual Values and Beliefs poll, just 29% of Americans say it is "very important" for a couple who have children together to be legally married. That's down from 49% in 2006. Given that, during those intervening sixteen years, marriage was both legally redefined and constantly assaulted by advocates of so-called "alternative" family models, these numbers aren't that surprising. Nor is it surprising that a strong majority of respondents now believe sex outside marriage and having a baby outside of marriage is morally acceptable. What is surprising is the dramatic shift in beliefs about marriage among those groups that have historically defended and championed the institution. Just 36% of self-identified Republicans now say marriage is "very important" for couples who have children together, compared with 62% in 2006. And, incredibly, only 41% of self-identified "conservatives" now agree with that statement, which is down 21 points since 2006. How did party demographics shift so dramatically over the last sixteen years? Did the "populist turn" of the party contribute to these discouraging numbers? Is this shift the cause or the effect of other policy shifts? Related research suggests that America has a growing "marriage divide." In other words, more and more working-class couples are choosing cohabitation over marriage, and seeing marriage increasingly as a kind of status symbol of the elite. And there's another divide too, the one between fiscal and social conservatives. That one has been growing for some time. On one side, there are those who merely want a smaller, less intrusive, and more efficient government. On the other hand, there are those who champion the ideals of life, marriage, and religious liberty. The label "conservative" is used to refer to those who hold one, the other, or both positions. What these Gallup numbers now indicate is that those who hold socially conservative positions, much less prioritize them, are getting rarer and rarer, especially among the young. This is not only a loss for those who care deeply about these social values, but also futile for those who think that a smaller government is possible without strong social institutions, especially marriage. Decades of research show that children raised by married parents not only enjoy better outcomes in almost every area of life, they tend to be more productive and able to self-govern. According to the Brookings Institute, children of married parents "do better in school, develop stronger cognitive and non-cognitive skills, are more likely to go to college, earn more, and are more likely to go on to form stable marriages themselves." This is not to say, of course, that every child from a married home succeeds. They don't. And there are, of course, many heroic single parents who successfully raise children in less-than-ideal situations and many heroic children who overcome incredible hardship as they grow into adulthood. Statistics are not destiny for individuals, but they are destiny for societies. Marriage is simply the best means of keeping both parents—especially fathers—involved in a child's life. And, the science is settled: moms and dads are irreplaceable, in different ways and for different reasons. In other words, marriage and the family help produce the kinds of citizens that make small government even possible. When marriages and families fail or decline, governments must provide all kinds of additional (and expensive) aspects to their social safety nets to make up for the terrible loss of this most basic institution. For a society to flourish, there is simply no substitute for the family. That's why it is an oxymoron to claim to be a conservative while downplaying the importance of marriage and the family. The reason is simple: marriage is a non-negotiable part of reality. It isn't something arbitrary or socially constructed, like a speed limit, which can be changed or expanded with little consequence. It's real, like gravity, built into the world, whether we recognize it or not. To ignore it is dangerous and, ultimately, futile. Any political vision that treats marriage and family as optional or fungible, even if it goes by the label "conservative," is destined to fail. This isn't a matter of updating our definitions. If we lose our belief in marriage and the family as the foundation of a healthy and flourishing society, there will soon be very little left for "conservatives" to conserve.

"The U.S. is facing an aging population, a shortage of caregivers, a dearth of affordable housing, and an increase in social isolation that threatens wellbeing," wrote Clare Ansberry in The Wall Street Journal earlier this year. It's true. Covid-19 only deepened an existing crisis for seniors, who were the most susceptible to both the virus and prolonged social isolation. A solution is desperately needed, but in the words of Ansberry, "some think what we really need is Magic." She's referring to an acronym, coined by geriatrician William Thomas, that stands for "Multi-Ability, multi-Generational, Inclusive Co-living." The idea is to build neighborhoods where "young and old, families and singles, live side-by-side, supported by inclusive design, technology, and neighbors." If that sounds like a good idea, it's because people were designed to live in intergenerational communities. It's a model that reflects a much older, much deeper design: the institution of the family. Not just parents and kids, but extended families are part of God's original design to protect and care for one another, especially as we age. With the breakdown of the family, that's something we've lost sight of. It's worth getting back.

"Human beings look separate because you see them walking about separately," wrote CS Lewis in Mere Christianity. But, "if you could see humanity spread out in time, as God sees it, it would look like one single growing thing-rather like a very complicated tree. Every individual would appear connected with every other." This punchy analysis is apt for, among other things, assessing the spiritual health of American Christianity. How people within a cultural setting think about and practice spirituality is interrelated. Statistically, the most significant relationship by far between spiritual belief and commitment is that of parents to children. That's always been true. However, especially in light of new data from the Institute for Family Studies, the struggle to pass faith from one generation to the next is more difficult than ever. Overall, the "tree" is not looking very healthy. "…the challenges of passing on the faith remain considerable," writes study author Jesse Smith. That's an understatement, but there is a silver lining: "…religious conservative parents are managing that challenge somewhat better than others." Accounting for other important factors - like the relative importance of religion to the parents and whether they "practice what they preach"- Smith looked at the role the substance of the religious beliefs played in transmitting them: things like a high view of the Bible, belief in objective morality, traditional sexual ethics, and a sense of tension with the larger society. In contrast to parents with more "liberal" or "moderate" beliefs, "children of religious conservatives are more likely to match the religiosity of their parents, and when they stray, they tend not to stray as far." Smith concluded that the primary reason for this success is that parents with more conservative spiritual beliefs took them more seriously and took a much more active role in their children's religious socialization. Therefore, they more frequently talked about God, prayed with their children, and engaged with a church community. "To pass on religion," wrote Smith, "parents need to make it a part of daily family interactions." Good advice. However, this study is no cause for celebration. Conservative parents may have an edge in passing faith down to their children, but they're still only "winning" at a game everyone is losing. For example, while Smith reports that only 15% of children from moderate or liberal families attend worship services weekly, the percentage of conservative families was just four percentile points higher, 19%. In the last year, 52% of children from moderate and liberal families did not attend a single church service entirely. Conservative kids fared only slightly better - 43%. The fact that 43% of religiously conservative kids failed to darken the door of a church even once last year should cool our celebration. More and more of this population are among those joining the religious "nones," or those who refuse to claim any religious identification. The overall number of "nones" has roughly doubled since 2007 and now represent 3 out of every 10 Americans. Of course, none of this is new news. Culture watchers have seen a religious decline in America for decades now. It's something we cover on Breakpoint frequently. Still, it's worth studying, again and again, especially by any Christian parent hoping to pass on healthy faith to their kids. One clear lesson is how seriously parents must take their role as disciple-makers's a common instinct to lean away from spiritual conversations, especially with teenagers who seem uninterested or annoyed. Not to mention, almost every voice in culture says students must be free to determine their truth and identity. All of which makes talking to teens intimidating, especially in a culture increasingly hostile toward Christian beliefs and ethics. But from this data, Smith strongly cautions against thinking that a "light touch" on religious matters is enough to keep kids in the fold. His conclusion is blunt. "If kids do not receive a clear and consistent message from their parents that religion is important, they are likely to simply conclude that it is not important." (emphasis mine) At the same time, what a parent does also plays an essential role in their child's spiritual outcomes. By living out Biblical convictions, frequently talking about spiritual issues, and being willing to live in counter-cultural ways, parents convey that faith matters. As much time and effort goes into making church relevant and attractive to young people, a better strategy would be for churches to invest heavily into parents and family, equipping parents to disciple their kids. The best place to start is in our own homes.

If you've spent any time at all on the Internet talking about controversial political subjects, chances are someone has told you to "do your own research." In theory, reading up on a topic before giving an opinion is a good idea. But as James Ballantine and David Dunning write at the New York Times, it's not always so easy to get good information online. A little bit of reading, especially reading purposely selected to reinforce our biases, can convince us we know a lot more about a subject than we do. Dunning is one of two social scientists who named the Dunning-Kreuger effect, or the "beginner's bubble." It's the illusion someone has after reading an article or watching a video that they have mastered a subject. And it's become an Internet-wide problem. Echo chambers are not somehow superior to ivory towers. The same ease of access to information online that allows us to "challenge the status quo" also enables us to find the answers we want to see, whether or not they are really true. So beware the bubble, and remember the wisdom of humility.

One quote in Steve Garber's excellent book on education, The Fabric of Faithfulness, has always stood out to me. It comes from a Duke University graduate and offers an important observation, an indictment really, about higher education. "We've got no idea of what it is that we want by the time somebody graduates. This so-called curriculum is a set of hoops that someone says students ought to jump through before graduation. No one seems to have asked, 'how do people become good people?'" In other words, simply amassing a large collection of classes, buildings, resources, books, and other so-called "hoops" does not an education make. What's missing in the whole enterprise is an idea of what an educated person would look like if the process worked. This "thinking with the end in mind" is just as necessary for any church, Christian school, or other Christian organization committed to discipleship. On most of our websites, we use language to communicate our commitment to discipleship, but how clear are we on what a disciple is? Do we have a clear enough vision of what a disciple looks like in order to contextualize and guide all of our programs, books, sermons, teaching series, small groups, and other discipleship tools that we so often employ? Imagine launching a new computer company but not having an answer to questions such as, "What kind of computers will you make? What will they look like? What will be unique about your computers compared to others? What kind of functionality will they have?" To respond to these questions with, "Well, I have no idea, but I bought a bunch of computer parts, and I'm going to put them together" would be absurd. (And, there's a Johnny Cash song that comes to mind…) This is why a Christian worldview is so important. The Biblical vision for discipleship only makes sense within the larger Biblical vision of reality. In other words, discipleship is far more than having a sense of spirituality, or a sense of meaning and purpose, or a set of Christian habits, or even "feeling close to God." Discipleship is living life under the rule and reign of the Lord Jesus Christ, Who is sovereign not only over how we ought to behave but over the entire cosmos. In The Faith, Chuck Colson wrote, "Orthodox Christianity, alone among worldviews, provides a stop to the inertia of time through the renewal of the soul and the regeneration of people that transforms cultures." Chuck understood that disciples are those who have been transformed by the renewing of their minds so that they actively engage the world around them with the heart and mind of Christ. They see others as Christ does. They seek to obey Christ in every area in which He has authority, which is every square inch of His creation. Twenty years ago, Chuck Colson created a program to replicate this vision of discipleship within Christian communities everywhere. Through the Colson Fellows program, Christians would think deeply about life and the world through a Christian worldview, and seek to follow the Lord in every aspect of life and culture. Rather than a Christian faith turned exclusively inward, the Colson Fellows program turns faith outward. Underlying the Colson Fellows program is a framework that begins with understanding reality in light of the full scope of the Biblical account of reality. This account can be understood in four chapters—creation, fall, redemption, and restoration—and it stands in stark contrast to other worldviews. So, Colson Fellows dig deeply at the Christian worldview, and they study the alternatives. This is an essential step if we are to, like the men of Issachar, "understand the times and know what to do." Another critical part of the Colson Fellows framework is understanding the Biblical doctrine of the imago Dei as the fundamental identity of human beings. This is particularly critical to understand in light of the crucial issues that confront followers of Christ in this cultural moment. A deep dive into this idea enables the kind of response we need to have as Christians, one that goes beyond mere reactionism and outrage. Finally, every Colson Fellow, after spending a year in a committed learning community, articulates a plan for living out what they've learned. Each of these plans is built along the lines of intentional Gospel-shaped questions that connect the reality of the Kingdom with the calling we have to our cultural moment. This year, nearly 750 people have been studying with us in 60 different learning communities across the United States and beyond. Lord willing, they'll be commissioned as Colson Fellows at the Wilberforce Weekend in May. And when they are, by God's grace, they will be committed to their Lord, to His truth, to loving their neighbors, and to His church. Applications for next year's Colson Fellows class, which begins this summer, are currently being accepted. For more information, visit www.colsonfellows.org.