The Cold-Case Christianity Podcast

In this podcast, J. Warner is interviewed by Dr. Ben Edwards on the You're the Cure Radio Show. Dr. Edwards believes that four pillars undergird well-being, one of which is "peace". Dr. Ben and J. Warner discuss the differences in a naturalistic versus a supernatural worldview. This is a cause for much of the doubt in peoples' minds. J. Warner helps explain why this isn't as far-fetched as it may seem. He explains how abductive reasoning and explaining things beyond reason/possible doubt can help one wrestle with the unanswered doubts in their minds. He used his detective skills to go through 6 atheistic explanations for rejecting Jesus's story and found they weren't reasonable. Please visit Dr. Ben's website to listen to more of his radio shows.

In this blast from the past, J. Warner examines the difference between 'evidence' and 'proof' and responds to listener email about the statistical probability argument and the importance of apologetics in the Christian life.

In this podcast, J. Warner is interviewed by Aaron from the Dad in the Trenches Podcast and discusses the role that evidence and apologetics can play in establishing our responsibility as fathers. For more GREAT podcasts and blog posts, please visit Aaron's website and subscribe to his podcast.

In this episode of Incarnate Investigation, Jimmy Wallace (J. Warner's son) taps into his experience as a police officer and pastor's kid (PK) to discuss the relationship between action and passion. Can you restore your Christian passion by simply developing a more interactive faith? Incarnate Investigation podcasts will be featured occasionally as part of the Cold-Case Christianity Podcast collection.

In this blast from the past, J. Warner examines the unique nature of the Christian worldview. What is the nature of "true faith"? Is it wrong to want evidence to support the claims of Christianity? Is my faith "weak" because it demands rationality and evidential support? In this podcast, Jim examines the Biblical model of faith. It may surprise you to hear what the Bible has to say about "faith". Also, Jim takes some time to respond evidentially to a common objection of atheists (the idea that the Christian God supports slavery).

In this podcast, J. Warner is interviewed by the hosts of the Centre for Public Christianity Podcast and tackles the question: why are we all so obsessed with crime stories? Along the way, J. Warner also lays out the case for Christianity. You can visit the Centre for Public Christianity at their website (www.publicchristianity.org).

In this blast from the past, J. Warner describes the nature of "Responsive Christianity". Why do some of us call ourselves "Evangelical Christians"? Is evangelism an important part of what it means to be a Christian? Are all of us called to be evangelists? What if we aren't gifted in that way? What role should "apologetics" play in the life of the Christian? Must we all be "apologists" if we want to call ourselves "Christians"? Why should we adopt a new definition and become "Responsive Christians"?

In this episode of the podcast, J. Warner joins Bill Arnold on Faith Radio to talk about the miraculous nature of the virgin conception. Does the virgin conception of Jesus add just another unreasonable feature to the story of Jesus? What do we even mean when we use this term? J. Warner also answers several listener questions. Be sure to subscribe to Bill's excellent podcast.

In this episode of the podcast, J. Warner joins Bill Arnold on Faith Radio to respond to listener questions. How do we present the Gospel to people who are dying of a terminal disease? Can we make a decision for Jesus even though we have big, unanswered questions? Why does the Bible seem to condone slavery? What did early Christians believe about hell? What does it mean to "trust" the Gospel? Is Christianity "anti-science"? Be sure to subscribe to Bill's excellent podcast.

In this blast from the past, J. Warner examines the ways believers have traditionally viewed "end times". What's the difference between Pre-Millenialism, Post-Millenialism and A-Millenialism? Is only one of these views the orthodox view that we, as Christians, can accept and still call ourselves "Christians"? How do these views about the "end" inform the way we are living today?