New Books in Big Ideas

In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

It seems to go against evolutionary theory for an individual to give up its own chances at reproducing in order to increase the fitness of others. Yet social behavior is found throughout nature, from bacteria and social insects to wolves, whales, and of course humans. What makes self-sacrifice to any degree even possible, given that self-interested behavior is the default? In The Philosophy of Social Evolution (Oxford University Press, 2017), Jonathan Birch critically examines the conceptual foundations of social evolution theory, considering debates about kin vs. group selection, cultural as well as genetic transmissible bases of inheritance, and inclusive vs. neighbor-modulated fitness. Birch, an associate professor at the London School of Economics, also discusses the view of multicellular organisms as societies of cells, and extends the concept of genetic relatedness to cultural relatedness by means of common cultural traits. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

In the opening chapter of his edited volume, Social Systems and Design, out from Springer in 2014, Gary Metcalf asks if it is possible to establish ethical “first principles” for the design of social systems.  Inspired by his mentor, Bela Banathy (a giant of the systems field), and pondering the potential levels of influence we might actually have over the evolutionary development of the social systems in which we are all embedded, Metcalf provocatively asks what sorts of goals should we set for ourselves and what sorts of means should we use to achieve them.  In the subsequent eight chapters, a host of systems thinking luminaries including Alexander Christakis, Peter Jones, Merrelyn Emery, Thomas Flanagan and Raul Espejo (of Project Cybersyn fame) offer probing and detailed contributions to the search for answers to these questions.  Along the way, readers will gain an acquaintance with the concepts behind Dialogical Design Science, Co-Laboratories of Democracy, Third Phase Science, Open Systems Theory and much more.   This volume is a trans-disciplinary feast of some of the most progressive thinking going on in the systems field regarding such issues as sustainability, governance of the commons, and the maintenance and expansion of democracy.  My conversation with editor, Gary Metcalf, is no less engaging and thought provoking. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

In his new book, Matthew Longo takes the reader on an unusual journey, at least within political theory, since his work combines a normative political theory approach with an ethnographic approach to understand both the conceptual and actual issue of borders as spaces that separate and distinguish states and nations, and individuals and citizens. The Politics of Borders: Sovereignty, Security, and the Citizen after 9/11 (Cambridge University Press, 2017) is not simply about the border because, as the book makes clear, borders are in no way simple, and what Longo has pursued in his work is the complexity that encompasses the theoretical idea of the border but also how and why borders are more diverse in understanding than we often ascribe to them. Longo interrogates what a border actually is, noting that the space itself is not quite the thin line between states that we often assume it to be, but a physical area that is co-administered by bordering nations, often collaboratively, thus blurring the line or space of sovereignty. Threaded throughout the book is the ongoing question of what constitutes citizenship, since borders and citizenship are braided together though the structures of the state, and the considerations of who is and is not permitted membership within a state. Longo has also included a substantial exploration of the role of technology and data in the actual understanding of how border security works in practice. This section of the analysis is particularly important to consider because, according to Longo, the focus on the individual and their data profile, shifts the understanding of state sovereignty and the responsibility for definitions of citizenship. This book is incredibly topical in a variety of areas, not least in the way that it contributes to our thinking about the border itself as a space and as a concept, the role of the state, and the growing domain of data and technology and how they are shaping ideas of citizenship.This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

Thanks to the efforts of activists concerned that the problem of “battered women” was being ignored -- and treated as a private, family matter rather than a broader social problem -- since the 1980s interpersonal/domestic violence has been treated as a criminal act enforced by the institutions of American criminal justice. But too seldom have we asked if this approach has actually worked. In her powerful and provocative new book, Decriminalizing Domestic Violence: A Balanced Policy Approach to Intimate Partner Violence (University of California Press, 2018), Leigh Goodmark asks us to evaluate the effects of criminalizing domestic violence and to consider what might be gained by thinking about interpersonal violence as a problem of economics, public health, community, and human rights.Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

Much of the debate about the roles of nature vs. nurture in the development of individual people has settled into accepting that it's a bit of both, although what each contributes to a given trait or feature, how much, and they interact are still matters of dispute. In What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept(MIT Press, 2018), Maria Kronfeldner critically examines instead the 'nature' side of this dichotomy: what exactly is a human "nature"? Is it some kind of fixed human essence, a statistical norm, a normative ideal of how a human being ought to be? Kronfeldner, who is an associate professor of philosophy at Central European University in Budapest, argues against an essentialist view of nature, and replaces it with three concepts – descriptive, classificatory, and explanatory natures – that can do the various jobs that we want a "nature" concept to do without contributing to dehumanization, as the essentialist concept frequently has. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

Steven Shaviro’s book Discognition (Repeater Books, 2016) opens with a series of questions: What is consciousness? How does subjective experience occur? Which entities are conscious? What is it like to be a bat, or a dog, a robot, a tree, a human being, a rock, a star, a neutrino? Discognition looks at a series of fascinating science fiction narratives – in some cases reading philosophical or scientific literature as speculative fiction – to raise important questions about consciousness and sentience and to help readers understand the significance of those questions for how we live with ourselves and each other. In addition to opening up some wonderfully thoughtful and provocative works of science fiction, the book also models a transdisciplinary mode of scholarship that is as inspiring as it is effective. Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas

The Western concept of democracy has a lineage dating back to the classical world. Paul Cartledge’s book Democracy: A Life (Oxford University Press, 2016) details its origins in ancient Greece and its evolution of it as a theory over the course of the 2,500 years since then. As he explains, what people think of as “classical Greek” democracy was primarily the Athenian concept of it, which was one of several versions that emerged during the Hellenic era. Though typically viewed as at its peak during the days of the Athenian empire, Cartledge sees the “golden age” of democracy as taking place in the 4th century BCE rather than in the preceding one, a shift which attests to the endurance of democracy as a governing system. It was during Roman times when the practice of democracy declined, to the point where it was often seen as a failed or impractical system during the Middle Ages. It was not until the 17th century when democracy staged a comeback in the West, with its advocates in the 18th and 19th centuries championing it as the best possible form of government – a status it continues to hold in the West even with the strains it faces today. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/big-ideas