Mormon Stories Podcast

Is it possible to stay active in the LDS Church in 2021 after.... ....learning all of the problematic history... ....becoming an ally for LGBTQ Mormons... ...becoming a feminist... ...becoming an "intellectual Mormon"... and after losing one's orthodox faith? More importantly, why would anyone WANT to? In Part 1 of my two-part interview with dear friend and faith transitions coach Jana Spangler, Jana told us the story of her Mormon faith journey, which includes: Battling with perfectionism as an LDS teen and young adult. Feeling broken and inadequate as a single Mormon woman attending the University Utah, struggling to meet the church's standards of "worthiness." Being threatened with an LDS Disciplinary Council be a well-meaning Mormon bishop, and how that actually HELPED turn Jana's life around at the time. Finding and marrying Rob - who "checked all the Mormon boxes" at the time. Batting with infertility. Experiencing self-doubt and depression as a Mormon Mom. How Jana's passion for self-improvement and retreats/workshops led to a Mormon faith crisis. Jana's shifting views of Christ's atonement, which include absolute, unconditional love. Jana's courage to share her testimony struggles with her Holladay, Utah ward and stake. How untraditional Mormon podcast hosts, authors, and organizations (such as Bill Reel, Gina Colvin, Dan Wotherspoon, John Dehlin, Thomas Wirthlin McConkie, Sunstone, etc.), along with a supportive husband and understanding church leaders, helped Jana find a way to stay ACTIVE in the LDS Church. What factors led Jana to decide to stay active in the LDS Church...for now. In Part 2, Jana provides a more detailed framework for how others can find a way to remain active in the LDS Church if they so desire, inspired by the works of Richard Rohr and James Fowler (among others).

Is it possible to stay active in the LDS Church in 2021 after.... ....learning all of the problematic history... ....becoming an ally for LGBTQ Mormons... ...becoming a feminist... ...becoming an "intellectual Mormon"... and after losing one's orthodox faith? More importantly, why would anyone WANT to? In Part 1 of my two-part interview with dear friend and faith transitions coach Jana Spangler, Jana tells us the story of her Mormon faith journey, which includes: Battling with perfectionism as an LDS teen and young adult. Feeling broken and inadequate as a single Mormon woman attending the University Utah, struggling to meet the church's standards of "worthiness." Being threatened with an LDS Disciplinary Council be a well-meaning Mormon bishop, and how that actually HELPED turn Jana's life around at the time. Finding and marrying Rob - who "checked all the Mormon boxes" at the time. Batting with infertility. Experiencing self-doubt and depression as a Mormon Mom. How Jana's passion for self-improvement and retreats/workshops led to a Mormon faith crisis. Jana's shifting views of Christ's atonement, which include absolute, unconditional love. Jana's courage to share her testimony struggles with her Holladay, Utah ward and stake. How untraditional Mormon podcast hosts, authors, and organizations (such as Bill Reel, Gina Colvin, Dan Wotherspoon, John Dehlin, Thomas Wirthlin McConkie, Sunstone, etc.), along with a supportive husband and understanding church leaders, helped Jana find a way to stay ACTIVE in the LDS Church. What factors led Jana to decide to stay active in the LDS Church...for now. In Part 2, Jana provides a more detailed framework for how others can find a way to remain active in the LDS Church if they so desire, inspired by the works of Richard Rohr and James Fowler (among others).

Recently, BYU Egyptologist John Gee published an article via the online Mormon apologetic website "The Interpreter" - attacking the scholarship of the Joseph Smith Papers Project, specifically Volume 4 of "The Joseph Smith Papers Revelations and Translations." The article is entitled: "Fantasy and Reality in the Translation of the Book of Abraham." Gee's main attack targets are recently retired BYU professor Brian Hauglid and current LDS church employee Robin Jensen. - Why would a BYU professor be attacking the work of the Joseph Smith Papers project - both of which are owned and controlled by the LDS Church? - What issues are at stake in this battle between old style and new style Mormon apologists? Join me and Radio Free Mormon on Friday at 11:15am Utah time as we discuss the history and details of this "civil war" within the world of Mormon apologetics.

Please join me as I interview Dr. William L. Davis about his book "Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon." In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text within the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural contexts for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith’s process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley. William L. Davis, an independent scholar, holds a Ph.D. in theater and performance and has published in Dialogue: A Journal of Mormon Thought; John Bunyan Studies: A Journal of Reformation and Nonconformist Culture; Leviathan: A Journal of Melville Studies; Style; Text and Performance Quarterly; and Textual Cultures. Dr. William L. Davis’ book, “Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon” can be purchased in the following ways: University of North Carolina Press Amazon

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Join us for a review of Fiona and Terryl Givens' new book: "All Things New: Rethinking Sin, Salvation, and Everything in Between." According to Amazon: "In this book, Fiona and Terryl Givens trace the roots of our religious vocabulary, explore how a flawed inheritance compounds the wounds and challenges of a life devoted to discipleship, and suggest ways of reformulating our language in more healthy ways all in the hope that, as B. H. Roberts urged, we may all cooperate in the works of the Spirit to find a truer expression of a gospel restored." Panelists include Jana Spangler, Anthony D. Miller, and Brittney Hartley.

After being raised by an orthodox Mormon mother and a "redneck, somewhat Jack Mormon Pioneer stock dad," Gretchen Day decided that she was going to be an "all in" Mormon mother.  After getting engaged at age 19 (as a BYU Freshman), Gretchen went on to get married in the LDS temple, and to fulfill many of the stereotypes of a Utah County Ultra-Orthodox Mormon mother, including: Having 8 children. Homeschooling her children using Book of Mormon-based curriculum. Raising her children with little to no media. Imposing strict "modesty" guidelines on her children (mostly her daughters). Doing at least one underwater home birth. Pursuing strict dietary practices ("perfect eating) such as restricting sugar, eating only raw, vegan foods, etc. Over time, Gretchen's ultra-orthodox Mormon dream began to crumble in several different ways: She began to experience serious depression. She started making serious life decisions based on "spiritual experiences" based on feelings -- that may not have been very healthy for her (in hindsight). Some of her children started to lose their testimonies of the church. She had a son who became seriously depressed and ultimately suicidal, based in part on inhumane "worthiness" interviews conducted by well-intentioned bishops, mission, and stake presidents - who were/are operating within an abusive system.  This included feeling pressure to lie about his faith crisis to his home ward and BYU bishop, in order to keep his place at BYU and to stay in good standing with the church. She began learning about factual Mormon church history (e.g., polygamy, Book of Mormon problems), which became deeply triggering for her. As Gretchen's faith began to crumble, she started to feel trapped within the Utah County Mormon bubble. Should she lie to her son about her faith journey, as he was preparing to leave on his mission, or should she be honest with him and risk spoiling his experience? Was she trapped in a "Mormon mafia" of sorts, with no escape? Should she "come out" to fellow ward members and leadership, and risk social ostracization? Or should she quietly "fade away" from church activity to avoid any conflict? In Gretchen's case, she decided to leave the church in a very vocal fashion.  This has included: Writing a letter/email ward members to explain why she was leaving the church. Inviting her bishopric to attend a "Resignation Speech" that she offered to them, primarily with the intent of recovering her lost voice as a Mormon woman, and speaking her truth. Diving deeply into the "cult" and "unethical persuasion" literature, Creating a web site to share her story and perspectives with the world. Authoring a series of children's books to help parents educate their children about how to avoid falling prey to undue influence of any sort. If you are seeking a powerful, inspiring story of one ultra-orthodox Utah county Mother's journey out of Mormonism, this is it.  If you enjoyed the interviews of folks like Donna Showalter, Leah Young, you will deeply treasure this interview (but only after it breaks your heart).

Gregory Barnes is a Mormon filmmaker and artist raised in Oak Park, Illinois. He studied film at BYU and served a Mormon mission in Argentina. Raised a faithful Mormon, Gregory was influenced by the comedic absurdity of exiting that Jell-O-obsessed desert religion. Gregory currently is a Master’s Student at TISCH at NYU where he made his most recent short film The Touch of the Master’s Hand -- a dark comedy about a Mormon missionary who confesses an unusual pornography addiction to his mission president. The film premieres at the Sundance Film Festival this week. Gregory's work has been featured by NPR, Playboy, and Pitchfork. Clip from movie: https://letterboxd.com/festiville/story/exclusive-clip-greg-barnes-mormon-masturbation/?fbclid=IwAR1wLkfTSrP06TpCoMac0ccOdq_uKWvikcPE_ODomZ8gACJCBfwz-h939rI https://fpg.festival.sundance.org/film-info/5fd1639604818b0ec7648fa7?fbclid=IwAR0_XlPZxkvM_JkWJbl3NrZV7EHJIdr5b-cZLmDzUAqWQlbBB0krBYjOTKo https://www.gregorybarnes.com 

After losing your orthodox Mormon faith, have you given up on the possibility of any sort of belief in and/or association with "God" or "Jesus"? More importantly, are you seeking to fill some of the existential and/or spiritual holes left over after your faith crisis? Today I sit down with John Hamer, Community of Christ Seventy and pastor of the Community of Christ Toronto Congregation to talk about why he thinks theists especially, but also some atheists have adopted a counterproductive position about the idea of "God." We'll also discuss why he thinks this is even a relevant conversation to have in the 21st century. Didn't rational people hash this all out in the Enlightenment? John Hamer believes that the majority of Christians including many intellectual leaders of the movement took a wrong turn centuries ago and with negative consequences for the whole path of Western civilization today. He proposes going back and exploring an alternative path, including opening up the term "God" as a variable in need of undefinition and reexamination. What, if anything, might this accomplish? Tune in and pose your own questions and objections.

John Larsen is one of the most influential and well-respected figures within Modern progressive and post-Mormon communities.  John (along with his ex-wife Zilpha) was the co-host of Mormon Expression podcast for several years, and he is an occasional host of Sunstone Podcast.  He has appeared on Mormon Stories Podcast several times over the past decade. In today's episode I bring John Larson back, and we discuss several topics, including: -Divorce after a faith crisis. -Raising children with mental illness after a faith crisis. -Alcohol and drug use after a faith crisis. -Non-monogamy/swinging after a faith crisis. -The LDS Church's response to the COVID pandemic. -The impact of the QAnon phenomenon within the United States, and within the LDS Church. -How conservative politics within the U.S. are tearing apart some Utah wards and families. -What it would take to bring John Larsen back as a podcaster. -The need for kindness within both political and religious discourse, and how challenging this can be. John Larsen is one of my favorite thinkers in modern Mormonism, and is a fantastic guest.  you will not be disappointed with this episode. ============= Some of the Mormon Expression episodes mention in this episode include: -Episode 27: The Word of Wisdom for Dummies -Episode 95a: Doctrine and Covenants 132 for Dummies Part 1 -Episode 95b: Doctrine and Covenants 132 for Dummies part 2 -Episode 275: How to Become an Ex-ex-Mormon -Episode 276: How to build a transoceanic vessel   John's past Mormon Stories Podcast episode include: -Episodes 186-187: "Mormon Stories Broadcasts Live with John Larsen and You!" -Episode 312: Mormon Expression Interviews John Dehlin -Episode 531: "John Larsen's Mormon Expression" -Episode 1097: "Building Community after Mormonism: A Conversation with John Larsen"